6 And he shall bring forth H3318 thy righteousness H6664 as the light, H216 and thy judgment H4941 as the noonday. H6672
And thine age H2465 shall be clearer H6965 than the noonday; H6672 thou shalt shine forth, H5774 thou shalt be as the morning. H1242
No weapon H3627 that is formed H3335 against thee shall prosper; H6743 and every tongue H3956 that shall rise H6965 against thee in judgment H4941 thou shalt condemn. H7561 This is the heritage H5159 of the servants H5650 of the LORD, H3068 and their righteousness H6666 is of me, saith H5002 the LORD. H3068
And if thou draw out H6329 thy soul H5315 to the hungry, H7457 and satisfy H7646 the afflicted H6031 soul; H5315 then shall thy light H216 rise H2224 in obscurity, H2822 and thy darkness H653 be as the noonday: H6672
Rejoice H8055 not against me, O mine enemy: H341 when I fall, H5307 I shall arise; H6965 when I sit H3427 in darkness, H2822 the LORD H3068 shall be a light H216 unto me. I will bear H5375 the indignation H2197 of the LORD, H3068 because I have sinned H2398 against him, until he plead H7378 my cause, H7379 and execute H6213 judgment H4941 for me: he will bring me forth H3318 to the light, H216 and I shall behold H7200 his righteousness. H6666
Then shall ye return, H7725 and discern H7200 between the righteous H6662 and the wicked, H7563 between him that serveth H5647 God H430 and him that serveth H5647 him not.
Then G5119 shall the righteous G1342 shine forth G1584 as G5613 the sun G2246 in G1722 the kingdom G932 of their G846 Father. G3962 Who G3588 hath G2192 ears G3775 to hear, G191 let him hear. G191
Therefore G5620 judge G2919 nothing G3361 G5100 before G4253 the time, G2540 until G2193 G302 the Lord G2962 come, G2064 who G3739 both G2532 will bring to light G5461 the hidden things G2927 of darkness, G4655 and G2532 will make manifest G5319 the counsels G1012 of the hearts: G2588 and G2532 then G5119 shall every man G1538 have G1096 praise G1868 of G575 God. G2316
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 37
Commentary on Psalms 37 Matthew Henry Commentary
Psalm 37
This psalm is a sermon, and an excellent useful sermon it is, calculated not (as most of the psalms) for our devotion, but for our conversation; there is nothing in it of prayer or praise, but it is all instruction; it is "Maschil-a teaching psalm;' it is an exposition of some of the hardest chapters in the book of Providence, the advancement of the wicked and the disgrace of the righteous, a solution of the difficulties that arise thereupon, and an exhortation to conduct ourselves as becomes us under such dark dispensations. The work of the prophets (and David was one) was to explain the law. Now the law of Moses had promised temporal blessings to the obedient, and denounced temporal miseries against the disobedient, which principally referred to the body of the people, the nation as a nation; for, when they came to be applied to particular persons, many instances occurred of sinners in prosperity and saints in adversity; to reconcile those instances with the word that God had spoken is the scope of the prophet in this psalm, in which,
In singing this psalm we must teach and admonish one another rightly to understand the providence of God and to accommodate ourselves to it, at all times carefully to do our duty and then patiently to leave the event with God and to believe that, how black soever things may look for the present, it shall be "well with those that fear God, that fear before him.'
A psalm of David.
Psa 37:1-6
The instructions here given are very plain; much need not be said for the exposition of them, but there is a great deal to be done for the reducing of them to practice, and there they will look best.
Psa 37:7-20
In these verses we have,
Psa 37:21-33
These verses are much to the same purport with the foregoing verses of this psalm, for it is a subject worthy to be dwelt upon. Observe here,
Psa 37:34-40
The psalmist's conclusion of this sermon (for that is the nature of this poem) is of the same purport with the whole, and inculcates the same things.