8 Cease H7503 from anger, H639 and forsake H5800 wrath: H2534 fret H2734 not thyself in any wise H389 to do evil. H7489
Let G142 all G3956 bitterness, G4088 and G2532 wrath, G2372 and G2532 anger, G3709 and G2532 clamour, G2906 and G2532 evil speaking, G988 be put away G142 from G575 you, G5216 with G4862 all G3956 malice: G2549
He that is slow H750 to wrath H639 is of great H7227 understanding: H8394 but he that is hasty H7116 of spirit H7307 exalteth H7311 folly. H200
But G1161 if G1487 ye have G2192 bitter G4089 envying G2205 and G2532 strife G2052 in G1722 your G5216 hearts, G2588 glory G2620 not, G3361 and G2532 lie not G5574 against G2596 the truth. G225 This G3778 wisdom G4678 descendeth G2076 G2718 not G3756 from above, G509 but G235 is earthly, G1919 sensual, G5591 devilish. G1141 For G1063 where G3699 envying G2205 and G2532 strife G2052 is, there G1563 is confusion G181 and G2532 every G3956 evil G5337 work. G4229 But G1161 the wisdom G4678 that is from above G509 is G2076 first G4412 pure, G3303 G53 then G1899 peaceable, G1516 gentle, G1933 and easy to be intreated, G2138 full G3324 of mercy G1656 and G2532 good G18 fruits, G2590 without partiality, G87 and G2532 without hypocrisy. G505 And G1161 the fruit G2590 of righteousness G1343 is sown G4687 in G1722 peace G1515 of them that make G4160 peace. G1515
Be ye angry, G3710 and G2532 sin G264 not: G3361 let G1931 not G3361 the sun G2246 go down G1931 upon G1909 your G5216 wrath: G3950
Wherefore, G5620 my G3450 beloved G27 brethren, G80 let G2077 every G3956 man G444 be G2077 swift G5036 to G1519 hear, G191 slow G1021 to G1519 speak, G2980 slow G1021 to G1519 wrath: G3709 For G1063 the wrath G3709 of man G435 worketh G2716 not G3756 the righteousness G1343 of God. G2316
But G1161 now G3570 ye G5210 also G2532 put off G659 all these; G3956 anger, G3709 wrath, G2372 malice, G2549 blasphemy, G988 filthy communication G148 out of G1537 your G5216 mouth. G4750
And G1161 when his G846 disciples G3101 James G2385 and G2532 John G2491 saw G1492 this, they said, G2036 Lord, G2962 wilt thou G2309 that we command G2036 fire G4442 to come down G2597 from G575 heaven, G3772 and G2532 consume G355 them, G846 even G2532 as G5613 Elias G2243 did? G4160 But G1161 he turned, G4762 and rebuked G2008 them, G846 and G2532 said, G2036 Ye know G1492 not G3756 what manner G3634 of spirit G4151 ye G5210 are of. G2075
Now David H1732 had said, H559 Surely in vain H8267 have I kept H8104 all that this H2088 fellow hath in the wilderness, H4057 so that nothing H3972 was missed H6485 of all that pertained unto him: and he hath requited H7725 me evil H7451 for good. H2896 So H3541 and more H3254 also do H6213 God H430 unto the enemies H341 of David, H1732 if I leave H7604 of all that pertain to him by H5704 the morning H1242 light H216 any that pisseth H8366 against the wall. H7023 And when Abigail H26 saw H7200 David, H1732 she hasted, H4116 and lighted off H3381 the ass, H2543 and fell H5307 before H639 David H1732 on her face, H6440 and bowed H7812 herself to the ground, H776
Cursed H779 be the day H3117 wherein I was born: H3205 let not the day H3117 wherein my mother H517 bare H3205 me be blessed. H1288 Cursed H779 be the man H376 who brought tidings H1319 to my father, H1 saying, H559 A man H2145 child H1121 is born H3205 unto thee; making him very H8055 glad. H8055
I said H559 in my haste, H2648 All men H120 are liars. H3576
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 37
Commentary on Psalms 37 Commentary Critical and Explanatory on the Whole Bible
PSALM 37
Ps 37:1-40. A composed and uniform trust in God and a constant course of integrity are urged in view of the blessedness of the truly pious, contrasted in various aspects with the final ruin of the wicked. Thus the wisdom and justice of God's providence are vindicated, and its seeming inequalities, which excite the cavils of the wicked and the distrust of the pious, are explained. David's personal history abundantly illustrates the Psalm.
1, 2. The general sentiment of the whole Psalm is expressed. The righteous need not be vexed by the prosperity of the wicked; for it is transient, and their destiny undesirable.
3. Trust—sure of safety.
shalt thou dwell—or, "dwell thou"; repose quietly.
verily … fed—or, "feed on truth," God's promise (Ps 36:5; compare Ho 12:1).
4. desires—(Ps 20:5; 21:2), what is lawful and right, really good (Ps 84:11).
5. Commit thy way—(Pr 16:3). Works—what you have to do and cannot set forth as a burden.
trust … in him—literally, "on Him." He will do what you cannot (compare Ps 22:8; 31:6). He will not suffer your character to remain under suspicion.
7, 8. Rest in—literally, "Be silent to the Lord."
and wait—Be submissive—avoid petulance and murmurings, anger and rash doing.
9. Two reasons: The prosperity of the wicked is short; and the pious, by humble trust, will secure all covenant blessing, denoted here by "inherit the earth" (compare Ps 25:13).
10, 11. shall not be—literally, "is not"—is not to be found.
11. peace—includes prosperity.
12. gnasheth … teeth—in beastly rage.
13. (Compare Ps 2:4).
seeth—knows certainly.
his day—of punishment, long delayed, shall yet come (Heb 10:37).
14, 15. sword, and … bow—for any instruments of violence.
slay—literally, "slaughter" (1Sa 25:11).
poor and needy—God's people (Ps 10:17; 12:5). The punishment of the wicked as drawn on themselves—often mentioned (compare Ps 7:15, 16; 35:8).
16. riches—literally, "noise and tumult," as incidental to much wealth (compare Ps 39:6). Thus the contrast with the "little" of one man is more vivid.
17. Even the members of the body needed to hold weapons are destroyed.
18, 19. God, who knows His people's changes, provides against evil and supplies all their need.
20. While the wicked, however mighty, are destroyed, and that utterly, as smoke which vanishes and leaves no trace.
21, 22. payeth not—not able; having grown poor (compare De 15:7). Ability of the one and inability of the other do not exclude moral dispositions. God's blessing or cursing makes the difference.
22. cut off—opposed to "inherit the earth" (compare Le 7:20, 21).
23, 24. steps—way, or, "course of life"; as ordered by God, failures will not be permanent.
26. his seed is blessed—literally, "for a blessing" (Ge 12:2; Ps 21:6). This position is still true as the rule of God's economy (1Ti 4:8; 6:6).
27-29. The exhortation is sustained by the assurance of God's essential rectitude in that providential government which provides perpetual blessings for the good, and perpetual misery for the wicked.
30, 31. The righteous described as to the elements of character, thought, word, and action.
31. steps—or, "goings"—for conduct which is unwavering (Ps 18:36).
32, 33. The devices of the wicked against the good fail because God acquits them.
34. On the contrary, the good are not only blessed, but made to see the ruin of their foes.
35, 36. of which a picture is given, under the figure of a flourishing tree (compare Margin), which soon withers.
36. he was not—(Compare Ps 37:10).
37. By "the end" is meant reward (Pr 23:18; 24:14), or expectation of success, as in Ps 37:38, which describes the end of the wicked in contrast, and that is cut off (compare Ps 73:17).
38. together—at once; entirely (Ps 4:8).
39, 40. strength—(Ps 27:1; 28:8).
trouble—straits (Ps 9:9; 10:1). In trust and quietness is the salvation of the pious from all foes and all their devices.