9 I was dumb, H481 I opened H6605 not my mouth; H6310 because thou didst H6213 it.
But he said H559 unto her, Thou speakest H1696 as one H259 of the foolish women H5036 speaketh. H1696 What? H1571 shall we receive H6901 good H2896 at the hand of God, H430 and shall we not receive H6901 evil? H7451 In all this did not Job H347 sin H2398 with his lips. H8193
And the king H4428 said, H559 What have I to do with you, ye sons H1121 of Zeruiah? H6870 so let him curse, H7043 because the LORD H3068 hath said H559 unto him, Curse H7043 David. H1732 Who shall then say, H559 Wherefore hast thou done so? H6213
And Samuel H8050 told H5046 him every whit, H1697 and hid H3582 nothing from him. And he said, H559 It is the LORD: H3068 let him do H6213 what seemeth H5869 him good. H2896
But I, as a deaf H2795 man, heard H8085 not; and I was as a dumb man H483 that openeth H6605 not his mouth. H6310
And all H3606 the inhabitants H1753 of the earth H772 are reputed H2804 as nothing: H3809 and he doeth H5648 according to his will H6634 in the army H2429 of heaven, H8065 and among the inhabitants H1753 of the earth: H772 and none H3809 can H383 stay H4223 his hand, H3028 or say H560 unto him, What H4101 doest H5648 thou?
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 39
Commentary on Psalms 39 Matthew Henry Commentary
Psalm 39
David seems to have been in a great strait when he penned this psalm, and, upon some account or other, very uneasy; for it is with some difficulty that he conquers his passion, and composes his spirit himself to take that good counsel which he had given to others (Ps. 37) to rest in the Lord, and wait patiently for him, without fretting; for it is easier to give the good advice than to give the good example of quietness under affliction. What was the particular trouble which gave occasion for the conflict David was now in does not appear. Perhaps it was the death of some dear friend or relation that was the trial of his patience, and that suggested to him these meditations of morality; and at the same time, it should seem too, he himself was weak and ill, and under some prevailing distemper. His enemies likewise were seeking advantages against him, and watched for his halting, that they might have something to reproach him for. Thus aggrieved,
This is a funeral psalm, and very proper for the occasion; in singing it we should get our hearts duly affected with the brevity, uncertainty, and calamitous state of human life; and those on whose comforts God has, by death, made breaches, will find this psalm of great use to them, in order to their obtaining what we ought much to aim at under such an affliction, which is to get it sanctified to us for our spiritual benefit and to get our hearts reconciled to the holy will of God in it
To the chief musician, even to Jeduthun. A psalm of David.
Psa 39:1-6
David here recollects, and leaves upon record, the workings of his heart under his afflictions; and it is good for us to do so, that what was thought amiss may be amended, and what was well thought of may be improved the next time.
Psa 39:7-13
The psalmist, having meditated on the shortness and uncertainty of life, and the vanity and vexation of spirit that attend all the comforts of life, here, in these verses, turns his eyes and heart heaven-ward. When there is no solid satisfaction to be had in the creature it is to be found in God, and in communion with him; and to him we should be driven by our disappointments in the world. David here expresses,