3 My tears H1832 have been my meat H3899 day H3119 and night, H3915 while they continually H3117 say H559 unto me, Where is thy God? H430
Wherefore should the heathen H1471 say, H559 Where is their God? H430 let him be known H3045 among the heathen H1471 in our sight H5869 by the revenging H5360 of the blood H1818 of thy servants H5650 which is shed. H8210
Wherefore should the heathen H1471 say, H559 Where is now their God? H430
Many H7227 there be which say H559 of my soul, H5315 There is no help H3444 for him in God. H430 Selah. H5542
Let the priests, H3548 the ministers H8334 of the LORD, H3068 weep H1058 between the porch H197 and the altar, H4196 and let them say, H559 Spare H2347 thy people, H5971 O LORD, H3068 and give H5414 not thine heritage H5159 to reproach, H2781 that the heathen H1471 should rule over H4910 them: wherefore should they say H559 among the people, H5971 Where is their God? H430
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 42
Commentary on Psalms 42 Matthew Henry Commentary
Psalm 42
If the book of Psalms be, as some have styled it, a mirror or looking-glass of pious and devout affections, this psalm in particular deserves, as much as any one psalm, to be so entitled, and is as proper as any to kindle and excite such in us: gracious desires are here strong and fervent; gracious hopes and fears, joys and sorrows, are here struggling, but the pleasing passion comes off a conqueror. Or we may take it for a conflict between sense and faith, sense objecting and faith answering.
The title does not tell us who was the penman of this psalm, but most probably it was David, and we may conjecture that it was penned by him at a time when, either by Saul's persecution or Absalom's rebellion, he was driven from the sanctuary and cut off from the privilege of waiting upon God in public ordinances. The strain of it is much the same with 63, and therefore we may presume it was penned by the same hand and upon the same or a similar occasion. In singing it, if we be either in outward affliction or in inward distress, we may accommodate to ourselves the melancholy expressions we find here; if not, we must, in singing them, sympathize with those whose case they speak too plainly, and thank God it is not our own case; but those passages in it which express and excite holy desires towards God, and dependence on him, we must earnestly endeavour to bring our minds up to.
To the chief musician, Maschil, for the sons of Korah.
Psa 42:1-5
Holy love to God as the chief good and our felicity is the power of godliness, the very life and soul of religion, without which all external professions and performances are but a shell and carcase: now here we have some of the expressions of that love. Here is,
Psa 42:6-11
Complaints and comforts here, as before, take their turn, like day and night in the course of nature.