19 Though thou hast sore broken H1794 us in the place H4725 of dragons, H8577 and covered H3680 us with the shadow of death. H6757
Let darkness H2822 and the shadow of death H6757 stain H1350 it; let a cloud H6053 dwell H7931 upon it; let the blackness H3650 of the day H3117 terrify H1204 it.
Speak, H1696 and say, H559 Thus saith H559 the Lord H136 GOD; H3069 Behold, I am against thee, Pharaoh H6547 king H4428 of Egypt, H4714 the great H1419 dragon H8577 that lieth H7257 in the midst H8432 of his rivers, H2975 which hath said, H559 My river H2975 is mine own, and I have made H6213 it for myself.
And G2532 the fifth G3991 angel G32 poured out G1632 his G846 vial G5357 upon G1909 the seat G2362 of the beast; G2342 and G2532 his G846 kingdom G932 was G1096 full of darkness; G4656 and G2532 they gnawed G3145 their G846 tongues G1100 for G1537 pain, G4192
And G2532 I beheld G1492 another G243 beast G2342 coming up G305 out of G1537 the earth; G1093 and G2532 he had G2192 two G1417 horns G2768 like G3664 a lamb, G721 and G2532 he spake G2980 as G5613 a dragon. G1404 And G2532 he exerciseth G4160 all G3956 the power G1849 of the first G4413 beast G2342 before G1799 him, G846 and G2532 causeth G4160 the earth G1093 and G2532 them which dwell G2730 therein G1722 G846 to G2443 worship G4352 the first G4413 beast, G2342 whose G3739 G846 deadly G2288 wound G4127 was healed. G2323 And G2532 he doeth G4160 great G3173 wonders, G4592 so G2532 that G2443 he maketh G4160 fire G4442 come down G2597 from G1537 heaven G3772 on G1519 the earth G1093 in the sight G1799 of men, G444
And G2532 the beast G2342 which G3739 I saw G1492 was G2258 like G3664 unto a leopard, G3917 and G2532 his G846 feet G4228 were as G5613 the feet of a bear, G715 and G2532 his G846 mouth G4750 as G5613 the mouth G4750 of a lion: G3023 and G2532 the dragon G1404 gave G1325 him G846 his G846 power, G1411 and G2532 his G846 seat, G2362 and G2532 great G3173 authority. G1849
And G2532 the great G3173 dragon G1404 was cast out, G906 that old G744 serpent, G3789 called G2564 the Devil, G1228 and G2532 Satan, G4567 which G3588 deceiveth G4105 the whole G3650 world: G3625 he was cast out G906 into G1519 the earth, G1093 and G2532 his G846 angels G32 were cast out G906 with G3326 him. G846
Before I go H3212 whence I shall not return, H7725 even to the land H776 of darkness H2822 and the shadow of death; H6757 A land H776 of darkness, H5890 as darkness H652 itself; and of the shadow of death, H6757 without any order, H5468 and where the light H3313 is as darkness. H652
Therefore thou shalt say H559 this word H1697 unto them; Let mine eyes H5869 run down H3381 with tears H1832 night H3915 and day, H3119 and let them not cease: H1820 for the virgin H1330 daughter H1323 of my people H5971 is broken H7665 with a great H1419 breach, H7667 with a very H3966 grievous H2470 blow. H4347
And thorns H5518 shall come up H5927 in her palaces, H759 nettles H7057 and brambles H2336 in the fortresses H4013 thereof: and it shall be an habitation H5116 of dragons, H8577 and a court H2681 for owls. H1323 H3284 The wild beasts of the desert H6728 shall also meet H6298 with the wild beasts of the island, H338 and the satyr H8163 shall cry H7121 to his fellow; H7453 the screech owl H3917 also shall rest H7280 there, and find H4672 for herself a place of rest. H4494
In that day H3117 the LORD H3068 with his sore H7186 and great H1419 and strong H2389 sword H2719 shall punish H6485 leviathan H3882 the piercing H1281 serpent, H5175 even leviathan H3882 that crooked H6129 serpent; H5175 and he shall slay H2026 the dragon H8577 that is in the sea. H3220
Thou didst divide H6565 the sea H3220 by thy strength: H5797 thou brakest H7665 the heads H7218 of the dragons H8577 in the waters. H4325 Thou brakest H7533 the heads H7218 of leviathan H3882 in pieces, and gavest H5414 him to be meat H3978 to the people H5971 inhabiting the wilderness. H6728
[[To the chief Musician H5329 upon Shushaneduth, H7802 Michtam H4387 of David, H1732 to teach; H3925 when he strove H5327 with Aramnaharaim H763 H5104 and with Aramzobah, H760 when Joab H3097 returned, H7725 and smote H5221 of Edom H123 in the valley H1516 of salt H4417 twelve H8147 H6240 thousand.]] H505 O God, H430 thou hast cast us off, H2186 thou hast scattered H6555 us, thou hast been displeased; H599 O turn thyself to us again. H7725 Thou hast made the earth H776 to tremble; H7493 thou hast broken H6480 it: heal H7495 the breaches H7667 thereof; for it shaketh. H4131 Thou hast shewed H7200 thy people H5971 hard things: H7186 thou hast made us to drink H8248 the wine H3196 of astonishment. H8653
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 44
Commentary on Psalms 44 Commentary Critical and Explanatory on the Whole Bible
PSALM 44
Ps 44:1-26. In a time of great national distress, probably in David's reign, the Psalmist recounts God's gracious dealings in former times, and the confidence they had learned to repose in Him. After a vivid picture of their calamities, he humbly expostulates against God's apparent forgetfulness, reminding Him of their faithfulness and mourning their heavy sorrows.
1-3. This period is that of the settlement of Canaan (Jos 24:12; Jud 6:3).
have told—or, "related" (compare Ex 10:2).
2. plantedst them—that is, "our fathers," who are also, from the parallel construction of the last clause, to be regarded as the object of "cast them out," which means—literally, "send" them out, or, "extend them." Heathen and people denote the nations who were driven out to make room for the Israelites.
4. Thou art my King—literally, "he who is my King," sustaining the same covenant relation as to the "fathers."
5. The figure drawn from the habits of the ox.
6-8. God is not only our sole help, but only worthy of praise.
7. put … to shame—(compare Ps 6:10), disgraced.
8. thy name—as in Ps 5:11.
9. But—contrasting, cast off as abhorrent (Ps 43:2).
goest not forth—literally, "will not go" (2Sa 5:23). In several consecutive verses the leading verb is future, and the following one past (in Hebrew), thus denoting the causes and effects. Thus (Ps 44:10-12), when defeated, spoiling follows; when delivered as sheep, dispersion follows, &c.
11. The Babylonian captivity not necessarily meant. There were others (compare 1Ki 8:46).
13, 14. (Compare De 28:37; Ps 79:4).
15. shame of … face—blushes in disgrace.
16. Its cause, the taunts and presence of malignant enemies (Ps 8:2).
17-19. They had not apostatized totally—were still God's people.
18. declined—turned aside from God's law.
19. sore broken—crushed.
place of dragons—desolate, barren, rocky wilderness (Ps 63:10; Isa 13:22),
shadow of death—(Compare Ps 23:4).
20, 21. A solemn appeal to God to witness their constancy.
stretched out … hands—gesture of worship (Ex 9:29; Ps 88:9).
22. Their protracted sufferings as God's people attests the constancy. Paul (Ro 8:36) uses this to describe Christian steadfastness in persecution.
23-26. This style of addressing God, as indifferent, is frequent (Ps 3:7; 9:19; 13:1, &c.). However low their condition, God is appealed to, on the ground, and for the honor, of His mercy.