3 For they got H3423 not the land H776 in possession H3423 by their own sword, H2719 neither did their own arm H2220 save H3467 them: but thy right hand, H3225 and thine arm, H2220 and the light H216 of thy countenance, H6440 because thou hadst a favour H7521 unto them.
And I sent H7971 the hornet H6880 before H6440 you, which drave them out H1644 from before H6440 you, even the two H8147 kings H4428 of the Amorites; H567 but not with thy sword, H2719 nor with thy bow. H7198
The LORD H3068 did not set his love H2836 upon you, nor choose H977 you, because ye were more H7230 in number than any people; H5971 for ye were the fewest H4592 of all people: H5971 But because the LORD H3068 loved H160 you, and because he would keep H8104 the oath H7621 which he had sworn H7650 unto your fathers, H1 hath the LORD H3068 brought you out H3318 with a mighty H2389 hand, H3027 and redeemed H6299 you out of the house H1004 of bondmen, H5650 from the hand H3027 of Pharaoh H6547 king H4428 of Egypt. H4714
And thou say H559 in thine heart, H3824 My power H3581 and the might H6108 of mine hand H3027 hath gotten H6213 me this wealth. H2428 But thou shalt remember H2142 the LORD H3068 thy God: H430 for it is he that giveth H5414 thee power H3581 to get H6213 wealth, H2428 that he may establish H6965 his covenant H1285 which he sware H7650 unto thy fathers, H1 as it is this day. H3117
Why art thou cast down, H7817 O my soul? H5315 and why art thou disquieted H1993 within me? hope H3176 thou in God: H430 for I shall yet praise H3034 him, who is the health H3444 of my countenance, H6440 and my God. H430
But G1161 we have G2192 this G5126 treasure G2344 in G1722 earthen G3749 vessels, G4632 that G2443 the excellency G5236 of the power G1411 may be G5600 of God, G2316 and G2532 not G3361 of G1537 us. G2257
And G1161 not G3756 only G3440 this; but G235 when Rebecca G4479 also G2532 had conceived G2845 by G1537 one, G1520 G2192 even by our G2257 father G3962 Isaac; G2464 (For G1063 the children being G1080 not yet G3380 born, G1080 neither G3366 having done G4238 any G5100 good G18 or G2228 evil, G2556 that G2443 the purpose G4286 of God G2316 according G2596 to election G1589 might stand, G3306 not G3756 of G1537 works, G2041 but G235 of G1537 him that calleth;) G2564 G3754 It was said G4483 unto her, G846 The elder G3187 shall serve G1398 the younger. G1640 As G2531 it is written, G1125 Jacob G2384 have I loved, G25 but G1161 Esau G2269 have I hated. G3404 What G5101 shall we say G2046 then? G3767 G3361 Is there unrighteousness G93 with G3844 God? G2316 God forbid. G3361 G1096 For G1063 he saith G3004 to Moses, G3475 I will have mercy on G1653 whom G3739 G302 I will have mercy, G1653 and G2532 I will have compassion G3627 on whom G3739 G302 I will have compassion. G3627
I have loved H157 you, saith H5002 the LORD. H3068 Yet ye say, H559 Wherein hast thou loved H157 us? Was not Esau H6215 Jacob's H3290 brother? H251 saith H559 the LORD: H3068 yet I loved H157 Jacob, H3290 And I hated H8130 Esau, H6215 and laid H7760 his mountains H2022 and his heritage H5159 waste H8077 for the dragons H8568 of the wilderness. H4057
Thou hast with thine arm H2220 redeemed H1350 thy people, H5971 the sons H1121 of Jacob H3290 and Joseph. H3130 Selah. H5542
Now know H3045 I that the LORD H3068 saveth H3467 his anointed; H4899 he will hear H6030 him from his holy H6944 heaven H8064 with the saving H3468 strength H1369 of his right hand. H3225
For the LORD H3068 will not forsake H5203 his people H5971 for his great H1419 name's H8034 sake: because it hath pleased H2974 the LORD H3068 to make H6213 you his people. H5971
Only the LORD H3068 had a delight H2836 in thy fathers H1 to love H157 them, and he chose H977 their seed H2233 after H310 them, even you above all people, H5971 as it is this day. H3117
And because he loved H157 thy fathers, H1 therefore he chose H977 their seed H2233 after H310 them, and brought thee out H3318 in his sight H6440 with his mighty H1419 power H3581 out of Egypt; H4714 To drive out H3423 nations H1471 from before H6440 thee greater H1419 and mightier H6099 than thou art, to bring H935 thee in, to give H5414 thee their land H776 for an inheritance, H5159 as it is this day. H3117
If the LORD H3068 delight H2654 in us, then he will bring H935 us into this land, H776 and give H5414 it us; a land H776 which floweth H2100 with milk H2461 and honey. H1706
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 44
Commentary on Psalms 44 Commentary Critical and Explanatory on the Whole Bible
PSALM 44
Ps 44:1-26. In a time of great national distress, probably in David's reign, the Psalmist recounts God's gracious dealings in former times, and the confidence they had learned to repose in Him. After a vivid picture of their calamities, he humbly expostulates against God's apparent forgetfulness, reminding Him of their faithfulness and mourning their heavy sorrows.
1-3. This period is that of the settlement of Canaan (Jos 24:12; Jud 6:3).
have told—or, "related" (compare Ex 10:2).
2. plantedst them—that is, "our fathers," who are also, from the parallel construction of the last clause, to be regarded as the object of "cast them out," which means—literally, "send" them out, or, "extend them." Heathen and people denote the nations who were driven out to make room for the Israelites.
4. Thou art my King—literally, "he who is my King," sustaining the same covenant relation as to the "fathers."
5. The figure drawn from the habits of the ox.
6-8. God is not only our sole help, but only worthy of praise.
7. put … to shame—(compare Ps 6:10), disgraced.
8. thy name—as in Ps 5:11.
9. But—contrasting, cast off as abhorrent (Ps 43:2).
goest not forth—literally, "will not go" (2Sa 5:23). In several consecutive verses the leading verb is future, and the following one past (in Hebrew), thus denoting the causes and effects. Thus (Ps 44:10-12), when defeated, spoiling follows; when delivered as sheep, dispersion follows, &c.
11. The Babylonian captivity not necessarily meant. There were others (compare 1Ki 8:46).
13, 14. (Compare De 28:37; Ps 79:4).
15. shame of … face—blushes in disgrace.
16. Its cause, the taunts and presence of malignant enemies (Ps 8:2).
17-19. They had not apostatized totally—were still God's people.
18. declined—turned aside from God's law.
19. sore broken—crushed.
place of dragons—desolate, barren, rocky wilderness (Ps 63:10; Isa 13:22),
shadow of death—(Compare Ps 23:4).
20, 21. A solemn appeal to God to witness their constancy.
stretched out … hands—gesture of worship (Ex 9:29; Ps 88:9).
22. Their protracted sufferings as God's people attests the constancy. Paul (Ro 8:36) uses this to describe Christian steadfastness in persecution.
23-26. This style of addressing God, as indifferent, is frequent (Ps 3:7; 9:19; 13:1, &c.). However low their condition, God is appealed to, on the ground, and for the honor, of His mercy.