9 But H637 thou hast cast off, H2186 and put us to shame; H3637 and goest not forth H3318 with our armies. H6635
10 Thou makest us to turn H7725 back H268 from the enemy: H6862 and they which hate H8130 us spoil H8154 for themselves.
11 Thou hast given H5414 us like sheep H6629 appointed for meat; H3978 and hast scattered H2219 us among the heathen. H1471
12 Thou sellest H4376 thy people H5971 for nought, H1952 and dost not increase H7235 thy wealth by their price. H4242
13 Thou makest H7760 us a reproach H2781 to our neighbours, H7934 a scorn H3933 and a derision H7047 to them that are round about H5439 us.
14 Thou makest H7760 us a byword H4912 among the heathen, H1471 a shaking H4493 of the head H7218 among the people. H3816
15 My confusion H3639 is continually H3117 before me, and the shame H1322 of my face H6440 hath covered H3680 me,
16 For the voice H6963 of him that reproacheth H2778 and blasphemeth; H1442 by reason H6440 of the enemy H341 and avenger. H5358
17 All this is come H935 upon us; yet have we not forgotten H7911 thee, neither have we dealt falsely H8266 in thy covenant. H1285
18 Our heart H3820 is not turned H5472 back, H268 neither have our steps H838 declined H5186 from thy way; H734
19 Though thou hast sore broken H1794 us in the place H4725 of dragons, H8577 and covered H3680 us with the shadow of death. H6757
20 If we have forgotten H7911 the name H8034 of our God, H430 or stretched out H6566 our hands H3709 to a strange H2114 god; H410
21 Shall not God H430 search this out? H2713 for he knoweth H3045 the secrets H8587 of the heart. H3820
22 Yea, for thy sake are we killed H2026 all the day H3117 long; we are counted H2803 as sheep H6629 for the slaughter. H2878
23 Awake, H5782 why sleepest H3462 thou, O Lord? H136 arise, H6974 cast us not off H2186 for ever. H5331
24 Wherefore hidest H5641 thou thy face, H6440 and forgettest H7911 our affliction H6040 and our oppression? H3906
25 For our soul H5315 is bowed down H7743 to the dust: H6083 our belly H990 cleaveth H1692 unto the earth. H776
26 Arise H6965 for our help, H5833 and redeem H6299 us for thy mercies' H2617 sake.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 44
Commentary on Psalms 44 Matthew Henry Commentary
Psalm 44
We are not told either who was the penmen of this psalm or when and upon what occasion it was penned, upon a melancholy occasion, we are sure, not so much to the penman himself (then we could have found occasions enough for it in the history of David and his afflictions), but to the church of God in general; and therefore, if we suppose it penned by David, yet we must attribute it purely to the Spirit of prophecy, and must conclude that the Spirit (whatever he himself had) had in view the captivity of Babylon, or the sufferings of the Jewish church under Antiochus, or rather the afflicted state of the Christian church in its early days (to which v. 22 is applied by the apostle, Rom. 8:36), and indeed in all its days on earth, for it is its determined lot that it must enter into the kingdom of heaven through many tribulations. And, if we have any gospel-psalms pointing at the privileges and comforts of Christians, why should we not have one pointing at their trials and exercises? It is a psalm calculated for a day of fasting and humiliation upon occasion of some public calamity, either pressing or threatening. In it the church is taught,
In singing this psalm we ought to give God the praise of what he has formerly done for his people, to represent our own grievances, or sympathize with those parts of the church that are in distress, to engage ourselves, whatever happens, to cleave to God and duty, and then cheerfully to wait the event.
To the chief musician for the sons of Korah, Maschil.
Psa 44:1-8
Some observe that most of the psalms that are entitled Maschil-psalms of instruction, are sorrowful psalms; for afflictions give instructions, and sorrow of spirit opens the ear to them. Blessed is the man whom thou chastenest and teachest.
In these verses the church, though now trampled upon, calls to remembrance the days of her triumph, of her triumph in God and over her enemies. This is very largely mentioned here,
Psa 44:9-16
The people of God here complain to him of the low and afflicted condition that they were now in, under the prevailing power of their enemies and oppressors, which was the more grievous to them because they were now trampled upon, who had always been used, in their struggles with their neighbours, to win the day and get the upper hand, and because those were now their oppressors whom they had many a time triumphed over and made tributaries, and especially because they had boasted in their God with great assurance that he would still protect and prosper them, which made the distress they were in, and the disgrace they were under, the more shameful. Let us see what the complaint is.
Psa 44:17-26
The people of God, being greatly afflicted and oppressed, here apply to him; whither else should they go?