5 Every day H3117 they wrest H6087 my words: H1697 all their thoughts H4284 are against me for evil. H7451
As G5613 also G2532 in G1722 all G3956 his epistles, G1992 speaking G2980 in G1722 them G846 of G4012 these things; G5130 in G1722 which G3739 are G2076 some things G5100 hard to be understood, G1425 which G3739 they that are unlearned G261 and G2532 unstable G793 wrest, G4761 as G5613 they do also G2532 the other G3062 scriptures, G1124 unto G4314 their G846 own G2398 destruction. G684
And Saul H7586 said H559 to David, H1732 Behold my elder H1419 daughter H1323 Merab, H4764 her will I give H5414 thee to wife: H802 only be thou valiant H1121 H2428 for me, and fight H3898 the LORD'S H3068 battles. H4421 For Saul H7586 said, H559 Let not mine hand H3027 be upon him, but let the hand H3027 of the Philistines H6430 be upon him.
And Saul H7586 said, H559 I will give H5414 him her, that she may be a snare H4170 to him, and that the hand H3027 of the Philistines H6430 may be against him. Wherefore Saul H7586 said H559 to David, H1732 Thou shalt this day H3117 be my son in law H2859 in the one of the twain. H8147
And Saul H7586 was yet the more H3254 afraid H3372 of H6440 David; H1732 and Saul H7586 became David's H1732 enemy H341 continually. H3117
All that hate H8130 me whisper H3907 together H3162 against me: against me do they devise H2803 my hurt. H7451
For the terrible one H6184 is brought to nought, H656 and the scorner H3887 is consumed, H3615 and all that watch H8245 for iniquity H205 are cut off: H3772 That make a man H120 an offender H2398 for a word, H1697 and lay a snare H6983 for him that reproveth H3198 in the gate, H8179 and turn aside H5186 the just H6662 for a thing of nought. H8414
Then said H559 they, Come, H3212 and let us devise H2803 devices H4284 against Jeremiah; H3414 for the law H8451 shall not perish H6 from the priest, H3548 nor counsel H6098 from the wise, H2450 nor the word H1697 from the prophet. H5030 Come, H3212 and let us smite H5221 him with the tongue, H3956 and let us not give heed H7181 to any of his words. H1697
Then G5119 went G4198 the Pharisees, G5330 and took G2983 counsel G4824 how G3704 they might entangle G3802 him G846 in G1722 his talk. G3056
Then G1161 entered G1525 Satan G4567 into G1519 Judas G2455 surnamed G1941 Iscariot, G2469 being G5607 of G1537 the number G706 of the twelve. G1427 And G2532 he went his way, G565 and communed with G4814 the chief priests G749 and G2532 captains, G4755 how G4459 he might betray G3860 him G846 unto them. G846 And G2532 they were glad, G5463 and G2532 covenanted G4934 to give G1325 him G846 money. G694 And G2532 he promised, G1843 and G2532 sought G2212 opportunity G2120 to betray G3860 him G846 unto them G846 in the absence G817 of the multitude. G3793
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 56
Commentary on Psalms 56 Matthew Henry Commentary
Psalm 56
It seems by this, and many other psalms, that even in times of the greatest trouble and distress David never hung his harp upon the willow-trees, never unstrung it or laid it by; but that when his dangers and fears were greatest he was still in tune for singing God's praises. He was in imminent peril when he penned this psalm, at least when he meditated it; yet even then his meditation of God was sweet.
How pleasantly may a good Christian, in singing this psalm, rejoice in God, and praise him for what he will do, as well as for what he has done.
To the chief musician upon Jonath-elem-rechokim, Michtam of David, when the Philistines took him in Gath.
Psa 56:1-7
David, in this psalm, by his faith throws himself into the hands of God, even when he had by his fear and folly thrown himself into the hands of the Philistines; it was when they took him in Gath, whither he fled for fear of Saul, forgetting the quarrel they had with him for killing Goliath; but they soon put him in mid of it, 1 Sa. 21:10, 11. Upon that occasion he changed his behaviour, but with so little ruffle to his temper that then he penned both this psalm and the 34th. This is called Michtam-a golden psalm. So some other psalms are entitled, but this has something peculiar in the title; it is upon Jonath-elem-rechokim, which signifies the silent dove afar off. Some apply this to David himself, who wished for the wings of a dove on which to fly away. He was innocent and inoffensive, mild and patient, as a dove, was at this time driven from his nest, from the sanctuary (Ps. 84:3), was forced to wander afar off, to seek for shelter in distant countries; there he was like the doves of the valleys, mourning and melancholy; but silent, neither murmuring against God nor railing at the instruments of his trouble; herein a type of Christ, who was as a sheep, dumb before the shearers, and a pattern to Christians, who, wherever they are and whatever injuries are done them, ought to be as silent doves. In this former part of the psalm,
Psa 56:8-13
Several things David here comforts himself with in the day of his distress and fear.