3 How long will ye imagine mischief H2050 against a man? H376 ye shall be slain H7523 all of you: as a bowing H5186 wall H7023 shall ye be, and as a tottering H1760 fence. H1447
And the LORD H3068 said H559 unto Moses, H4872 How long refuse H3985 ye to keep H8104 my commandments H4687 and my laws? H8451
They also that seek H1245 after my life H5315 lay snares H5367 for me: and they that seek H1875 my hurt H7451 speak H1696 mischievous things, H1942 and imagine H1897 deceits H4820 all the day H3117 long.
How long, ye simple ones, H6612 will ye love H157 simplicity? H6612 and the scorners H3887 delight H2530 in their scorning, H3944 and fools H3684 hate H8130 knowledge? H1847
O Jerusalem, H3389 wash H3526 thine heart H3820 from wickedness, H7451 that thou mayest be saved. H3467 How long shall thy vain H205 thoughts H4284 lodge H3885 within H7130 thee?
And Moses H4872 and Aaron H175 came in H935 unto Pharaoh, H6547 and said H559 unto him, Thus saith H559 the LORD H3068 God H430 of the Hebrews, H5680 How long H4970 wilt thou refuse H3985 to humble H6031 thyself before H6440 me? let my people H5971 go, H7971 that they may serve H5647 me.
David H1732 said H559 furthermore, As the LORD H3068 liveth, H2416 the LORD H3068 shall smite H5062 him; or his day H3117 shall come H935 to die; H4191 or he shall descend H3381 into battle, H4421 and perish. H5595
Surely thou didst set H7896 them in slippery places: H2513 thou castedst them down H5307 into destruction. H4876 How are they brought into desolation, H8047 as in a moment! H7281 they are utterly H5486 consumed H8552 with terrors. H1091 As a dream H2472 when one awaketh; H6974 so, O Lord, H136 when thou awakest, H5782 thou shalt despise H959 their image. H6754
Therefore this iniquity H5771 shall be to you as a breach H6556 ready to fall, H5307 swelling out H1158 in a high H7682 wall, H2346 whose breaking H7667 cometh H935 suddenly H6597 at an instant. H6621 And he shall break H7665 it as the breaking H7667 of the potters' H3335 vessel H5035 that is broken in pieces; H3807 he shall not spare: H2550 so that there shall not be found H4672 in the bursting H4386 of it a sherd H2789 to take H2846 fire H784 from the hearth, H3344 or to take H2834 water H4325 withal out of the pit. H1360
Though I have bound H3256 and strengthened H2388 their arms, H2220 yet do they imagine H2803 mischief H7451 against me.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 62
Commentary on Psalms 62 Commentary Critical and Explanatory on the Whole Bible
PSALM 62
Ps 62:1-12. To Jeduthun—(See on Ps 39:1, title). The general tone of this Psalm is expressive of confidence in God. Occasion is taken to remind the wicked of their sin, their ruin, and their meanness.
1. waiteth—literally, "is silent," trusts submissively and confidently as a servant.
2. The titles applied to God often occur (Ps 9:9; 18:2).
be greatly moved—(Ps 10:6). No injury shall be permanent, though devised by enemies.
3. Their destruction will come; as a tottering wall they already are feeble and failing.
bowing wall shall ye be—better supply "are." Some propose to apply these phrases to describe the condition of "a man"—that is, the pious suffer: thus, "Will ye slay him," &c.; but the other is a good sense.
4. his excellency—or, elevation to which God had raised him (Ps 4:2). This they try to do by lies and duplicity (Ps 5:9).
5, 6. (Compare Ps 62:1, 2).
6. not be moved—not at all; his confidence has increased.
7. rock of my strength—or strongest support (Ps 7:10; 61:3).
8. pour out your heart—give full expression to feeling (1Sa 1:15; Job 30:16; Ps 42:4).
ye people—God's people.
9. No kind of men are reliable, compared with God (Isa 2:22; Jer 17:5).
altogether—alike, one as the other (Ps 34:3).
10. Not only are oppression and robbery, which are wicked means of wealth, no grounds of boasting; but even wealth, increasing lawfully, ought not to engross the heart.
11. once; twice—(as in Job 33:14; 40:5), are used to give emphasis to the sentiment. God's power is tempered by His mercy, which it also sustains.
12. for thou renderest—literally, "that Thou renderest," &c., connected with "I heard this," as the phrase—"that power," &c. [Ps 62:11]—teaching that by His power He can show both mercy and justice.