11 But the king H4428 shall rejoice H8055 in God; H430 every one that sweareth H7650 by him shall glory: H1984 but the mouth H6310 of them that speak H1696 lies H8267 shall be stopped. H5534
Thou shalt fear H3372 the LORD H3068 thy God, H430 and serve H5647 him, and shalt swear H7650 by his name. H8034
That he who blesseth H1288 himself in the earth H776 shall bless H1288 himself in the God H430 of truth; H543 and he that sweareth H7650 in the earth H776 shall swear H7650 by the God H430 of truth; H543 because the former H7223 troubles H6869 are forgotten, H7911 and because they are hid H5641 from mine eyes. H5869
Now G1161 we know G1492 that G3754 what things soever G3745 the law G3551 saith, G3004 it saith G2980 to them who are under G1722 the law: G3551 that G2443 every G3956 mouth G4750 may be stopped, G5420 and G2532 all G3956 the world G2889 may become G1096 guilty G5267 before God. G2316
And now, behold, I know well H3045 that thou shalt surely H4427 be king, H4427 and that the kingdom H4467 of Israel H3478 shall be established H6965 in thine hand. H3027
Let the lying H8267 lips H8193 be put to silence; H481 which speak H1696 grievous H6277 things proudly H1346 and contemptuously H937 against the righteous. H6662
And them that worship H7812 the host H6635 of heaven H8064 upon the housetops; H1406 and them that worship H7812 and that swear H7650 by the LORD, H3068 and that swear H7650 by Malcham; H4428
For G1063 there are G1526 many G4183 unruly G506 and G2532 vain talkers G3151 and G2532 deceivers, G5423 specially G3122 they of G1537 the circumcision: G4061 Whose G3739 mouths G1993 must G1163 be stopped, G1993 who G3748 subvert G396 whole G3650 houses, G3624 teaching G1321 things which G3739 they ought G1163 not, G3361 for G5484 filthy G150 lucre's G2771 sake. G5484
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 63
Commentary on Psalms 63 Matthew Henry Commentary
Psalm 63
This psalm has in it as much of warmth and lively devotion as any of David's psalms in so little a compass. As the sweetest of Paul's epistles were those that bore date out of a prison, so some of the sweetest of David's psalms were those that were penned, as this was, in a wilderness. That which grieved him most in his banishment was the want of public ordinances; these he here longs to be restored to the enjoyment of; and the present want did but whet his appetite. Yet it is not the ordinances, but the God of the ordinances, that his heart is upon. And here we have,
A devout and pious soul has little need of direction how to sing this psalm, so naturally does it speak its own genuine language; and an unsanctified soul, that is unacquainted and unaffected with divine things, is scarcely capable of singing it with understanding.
A psalm of David, when he was in the wilderness of Judah.
Psa 63:1-2
The title tells us when the psalm was penned, when David was in the wilderness of Judah; that is, in the forest of Hareth (1 Sa. 22:5) or in the wilderness of Ziph, 1 Sa. 23:15.
David, in these verses, stirs up himself to take hold on God,
Psa 63:3-6
How soon are David's complaints and prayers turned into praises and thanksgivings! After two verses that express his desire in seeking God, here are some that express his joy and satisfaction in having found him. Faithful prayers may quickly be turned into joyful praises, if it be not our own fault. Let the hearts of those rejoice that seek the Lord (Ps. 105:3), and let them praise him for working those desires in them, and giving them assurance that he will satisfy them. David was now in a wilderness, and yet had his heart much enlarged in blessing God. Even in affliction we need not want matter for praise, if we have but a heart to it. Observe,
Psa 63:7-11
David, having expressed his desires towards God and his praises of him, here expresses his confidence in him and his joyful expectations from him (v. 7): In the shadow of thy wings I will rejoice, alluding either to the wings of the cherubim stretched out over the ark of the covenant, between which God is said to dwell ("I will rejoice in thy oracles, and in covenant and communion with thee'), or to the wings of a fowl, under which the helpless young ones have shelter, as the eagle's young ones (Ex. 19:4, Deu. 32:11), which speaks the divine power, and the young ones of the common hen (Mt. 23:37), which speaks more of divine tenderness. It is a phrase often used in the psalms (Ps. 17:8; 36:7; 57:1; 61:4; 91:4), and no where else in this sense, except Ruth 2:12, where Ruth, when she became a proselyte, is said to trust under the wings of the God of Israel. It is our duty to rejoice in the shadow of God's wings, which denotes our recourse to him by faith and prayer, as naturally as the chickens, when they are cold or frightened, run by instinct under the wings of the hen. It intimates also our reliance upon him as able and ready to help us and our refreshment and satisfaction in his care and protection. Having committed ourselves to God, we must be easy and pleased, and quiet from the fear of evil. Now let us see further,