20 Blessed H1288 be God, H430 which hath not turned away H5493 my prayer, H8605 nor his mercy H2617 from me.
I will be his father, H1 and he shall be my son. H1121 If he commit iniquity, H5753 I will chasten H3198 him with the rod H7626 of men, H582 and with the stripes H5061 of the children H1121 of men: H120 But my mercy H2617 shall not depart away H5493 from him, as I took H5493 it from Saul, H7586 whom I put away H5493 before H6440 thee.
O God, H430 thou art terrible H3372 out of thy holy places: H4720 the God H410 of Israel H3478 is he that giveth H5414 strength H5797 and power H8592 unto his people. H5971 Blessed H1288 be God. H430
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 66
Commentary on Psalms 66 Commentary Critical and Explanatory on the Whole Bible
PSALM 66
Ps 66:1-20. The writer invites all men to unite in praise, cites some striking occasions for it, promises special acts of thanksgiving, and celebrates God's great mercy.
1. Make … noise—or, "Shout."
2. his name—as in Ps 29:2.
make his praise glorious—literally, "place honor, His praise," or, "as to His praise"; that is, let His praise be such as will glorify Him, or, be honorable to Him.
3, 4. A specimen of the praise.
How terrible—(Compare Ps 65:8).
submit—(Compare Margin), show a forced subjection (Ps 18:44), produced by terror.
5, 6. The terrible works illustrated in Israel's history (Ex 14:21). By this example let rebels be admonished.
7. behold the nations—watch their conduct.
8, 9. Here is, perhaps, cited a case of recent deliverance.
9. holdeth … in life—literally, "putteth our soul in life"; that is, out of danger (Ps 30:3; 49:15).
to be moved—(Compare Ps 10:6; 55:22).
10-12. Out of severe trials, God had brought them to safety (compare Isa 48:10; 1Pe 1:7).
11. affliction—literally, "pressure," or, as in Ps 55:3, "oppression," which, laid on the
loins—the seat of strength (De 33:11), enfeebles the frame.
12. men to ride over our heads—made us to pass.
through fire, &c.—figures describing prostration and critical dangers (compare Isa 43:2; Eze 36:12).
wealthy—literally, "overflowing," or, "irrigated," and hence fertile.
13-15. These full and varied offerings constitute the payment of vows (Le 22:18-23).
15. I will offer—literally, "make to ascend," alluding to the smoke of burnt offering, which explains the use of "incense."
incense—elsewhere always denoting the fumes of aromatics.
16-20. With these he unites his public thanks, inviting those who fear God (Ps 60:4; 61:5, His true worshippers) to hear. He vindicates his sincerity, inasmuch as God would not hear hypocrites, but had heard him.
17. he was extolled with my tongue—literally, "exaltation (was) under my tongue," as a place of deposit, whence it proceeded; that is, honoring God was habitual.
18. If I regard iniquity in my heart—literally, "see iniquity with pleasure."