Worthy.Bible » STRONG » Psalms » Chapter 68 » Verse 23

Psalms 68:23 King James Version with Strong's Concordance (STRONG)

23 That thy foot H7272 may be dipped H4272 in the blood H1818 of thine enemies, H341 and the tongue H3956 of thy dogs H3611 in the same.

Cross Reference

1 Kings 21:19 STRONG

And thou shalt speak H1696 unto him, saying, H559 Thus saith H559 the LORD, H3068 Hast thou killed, H7523 and also taken possession? H3423 And thou shalt speak H1696 unto him, saying, H559 Thus saith H559 the LORD, H3068 In the place H4725 where dogs H3611 licked H3952 the blood H1818 of Naboth H5022 shall dogs H3611 lick H3952 thy blood, H1818 even thine.

Psalms 58:10 STRONG

The righteous H6662 shall rejoice H8055 when he seeth H2372 the vengeance: H5359 he shall wash H7364 his feet H6471 in the blood H1818 of the wicked. H7563

1 Kings 22:38 STRONG

And one washed H7857 the chariot H7393 in the pool H1295 of Samaria; H8111 and the dogs H3611 licked up H3952 his blood; H1818 and they washed H7364 his armour; H2185 according unto the word H1697 of the LORD H3068 which he spake. H1696

2 Kings 9:33-37 STRONG

And he said, H559 Throw her down. H8058 So they threw her down: H8058 and some of her blood H1818 was sprinkled H5137 on the wall, H7023 and on the horses: H5483 and he trode her under foot. H7429 And when he was come in, H935 he did eat H398 and drink, H8354 and said, H559 Go, H6485 see now this cursed H779 woman, and bury H6912 her: for she is a king's H4428 daughter. H1323 And they went H3212 to bury H6912 her: but they found H4672 no more of her than H518 the skull, H1538 and the feet, H7272 and the palms H3709 of her hands. H3027 Wherefore they came again, H7725 and told H5046 him. And he said, H559 This is the word H1697 of the LORD, H3068 which he spake H1696 by H3027 his servant H5650 Elijah H452 the Tishbite, H8664 saying, H559 In the portion H2506 of Jezreel H3157 shall dogs H3611 eat H398 the flesh H1320 of Jezebel: H348 And the carcase H5038 of Jezebel H348 shall be as dung H1828 upon the face H6440 of the field H7704 in the portion H2506 of Jezreel; H3157 so that they shall not say, H559 This is Jezebel. H348

Isaiah 63:1-6 STRONG

Who is this that cometh H935 from Edom, H123 with dyed H2556 garments H899 from Bozrah? H1224 this that is glorious H1921 in his apparel, H3830 travelling H6808 in the greatness H7230 of his strength? H3581 I that speak H1696 in righteousness, H6666 mighty H7227 to save. H3467 Wherefore art thou red H122 in thine apparel, H3830 and thy garments H899 like him that treadeth H1869 in the winefat? H1660 I have trodden H1869 the winepress H6333 alone; and of the people H5971 there was none H376 with me: for I will tread H1869 them in mine anger, H639 and trample H7429 them in my fury; H2534 and their blood H5332 shall be sprinkled H5137 upon my garments, H899 and I will stain H1351 all my raiment. H4403 For the day H3117 of vengeance H5359 is in mine heart, H3820 and the year H8141 of my redeemed H1350 is come. H935 And I looked, H5027 and there was none to help; H5826 and I wondered H8074 that there was none to uphold: H5564 therefore mine own arm H2220 brought salvation H3467 unto me; and my fury, H2534 it upheld H5564 me. And I will tread down H947 the people H5971 in mine anger, H639 and make them drunk H7937 in my fury, H2534 and I will bring down H3381 their strength H5332 to the earth. H776

Revelation 19:17-21 STRONG

And G2532 I saw G1492 an G1520 angel G32 standing G2476 in G1722 the sun; G2246 and G2532 he cried G2896 with a loud G3173 voice, G5456 saying G3004 to all G3956 the fowls G3732 that fly G4072 in G1722 the midst of heaven, G3321 Come G1205 and G2532 gather yourselves together G4863 unto G1519 the supper G1173 of the great G3173 God; G2316 That G2443 ye may eat G5315 the flesh G4561 of kings, G935 and G2532 the flesh G4561 of captains, G5506 and G2532 the flesh G4561 of mighty men, G2478 and G2532 the flesh G4561 of horses, G2462 and G2532 of them that sit G2521 on G1909 them, G846 and G2532 the flesh G4561 of all G3956 men, both free G1658 and G2532 bond, G1401 both G2532 small G3398 and G2532 great. G3173 And G2532 I saw G1492 the beast, G2342 and G2532 the kings G935 of the earth, G1093 and G2532 their G846 armies, G4753 gathered together G4863 to make G4160 war G4171 against G3326 him that sat G2521 on G1909 the horse, G2462 and G2532 against G3326 his G846 army. G4753 And G2532 the beast G2342 was taken, G4084 and G2532 with G3326 him G5127 the false prophet G5578 that wrought G4160 miracles G4592 before G1799 him, G846 with G1722 which G3739 he deceived G4105 them that had received G2983 the mark G5480 of the beast, G2342 and G2532 them that worshipped G4352 his G846 image. G1504 These both G1417 were cast G906 alive G2198 into G1519 a lake G3041 of fire G4442 burning G2545 with G1722 brimstone. G2303 And G2532 the remnant G3062 were slain G615 with G1722 the sword G4501 of him that sat G2521 upon G1909 the horse, G2462 which G3588 sword proceeded G1607 out of G1537 his G846 mouth: G4750 and G2532 all G3956 the fowls G3732 were filled G5526 with G1537 their G846 flesh. G4561

Commentary on Psalms 68 Commentary Critical and Explanatory on the Whole Bible


PSALM 68

Ps 68:1-35. This is a Psalm-song (see on Ps 30:1, title), perhaps suggested by David's victories, which secured his throne and gave rest to the nation. In general terms, the judgment of God on the wicked, and the equity and goodness of His government to the pious, are celebrated. The sentiment is illustrated by examples of God's dealings, cited from the Jewish history and related in highly poetical terms. Hence the writer intimates an expectation of equal and even greater triumphs and summons all nations to unite in praises of the God of Israel. The Psalm is evidently typical of the relation which God, in the person of His Son, sustains to the Church (compare Ps 68:18).

1-3. Compare Nu 10:35; Ps 1:4; 22:14, on the figures here used.

before him—as in Ps 68:2, from His presence, as dreaded; but in Ps 68:3, in His presence, as under His protection (Ps 61:7).

3. the righteous—all truly pious, whether of Israel or not.

4. extol him … heavens—literally, "cast up for Him who rideth in the deserts," or "wilderness" (compare Ps 68:7), alluding to the poetical representation of His leading His people in the wilderness as a conqueror, before whom a way is to be prepared, or "cast up" (compare Isa 40:3; 62:10).

by his name JAH—or, "Jehovah," of which it is a contraction (Ex 15:3; Isa 12:2) (Hebrew).

name—or, "perfections" (Ps 9:10; 20:1), which—

5, 6. are illustrated by the protection to the helpless, vindication of the innocent, and punishment of rebels, ascribed to Him.

6. setteth the solitary in families—literally, "settleth the lonely" (as wanderers) "at home." Though a general truth, there is perhaps allusion to the wandering and settlement of the Israelites.

rebellious dwell in a dry land—removed from all the comforts of home.

7, 8. (Compare Ex 19:16-18).

thou wentest—in the pillar of fire.

thou didst march—literally, "in Thy tread," Thy majestic movement.

8. even Sinai itself—literally, "that Sinai," as in Jud 5:5.

9, 10. a plentiful rain—a rain of gifts, as manna and quails.

10. Thy congregation—literally, "troop," as in 2Sa 23:11, 13—the military aspect of the people being prominent, according to the figures of the context.

therein—that is, in the land of promise.

the poor—Thy humble people (Ps 68:9; compare Ps 10:17; 12:5).

11. gave the word—that is, of triumph.

company—or, choir of females, celebrating victory (Ex 15:20).

12. Kings of armies—that is, with their armies.

she that … at home—Mostly women so remained, and the ease of victory appears in that such, without danger, quietly enjoyed the spoils.

13. Some translate this, "When ye shall lie between the borders, ye shall," &c., comparing the peaceful rest in the borders or limits of the promised land to the proverbial beauty of a gentle dove. Others understand by the word rendered "pots," the smoked sides of caves, in which the Israelites took refuge from enemies in the times of the judges; or, taking the whole figuratively, the rows of stones on which cooking vessels were hung; and thus that a contrast is drawn between their former low and afflicted state and their succeeding prosperity. In either case, a state of quiet and peace is described by a beautiful figure.

14. Their enemies dispersed, the contrast of their prosperity with their former distress is represented by that of the snow with the dark and somber shades of Salmon.

15, 16. Mountains are often symbols of nations (Ps 46:2; 65:6). That of Bashan, northeast of Palestine, denotes a heathen nation, which is described as a "hill of God," or a great hill. Such are represented as envious of the hill (Zion) on which God resides;

17. and, to the assertion of God's purpose to make it His dwelling, is added evidence of His protecting care. He is described as in the midst of His heavenly armies—

thousands of angels—literally, "thousands of repetitions," or, "thousands of thousands"—that is, of chariots. The word "angels" was perhaps introduced in our version, from De 33:2, and Ga 3:19. They are, of course, implied as conductors of the chariots.

as … Sinai, in the holy place—that is, He has appeared in Zion as once in Sinai.

18. From the scene of conquest He ascends to His throne, leading—

captivity captive—or, "many captives captive" (Jud 5:12).

received gifts for men—accepting their homage, even when forced, as that of rebels.

that the Lord God might dwell—or literally, "to dwell, O Lord God" (compare Ps 68:16)—that is, to make this hill, His people or Church, His dwelling. This Psalm typifies the conquests of the Church under her divine leader, Christ. He, indeed, "who was with the Church in the wilderness" (Ac 7:38) is the Lord, described in this ideal ascension. Hence Paul (Eph 4:8) applies this language to describe His real ascension, when, having conquered sin, death, and hell, the Lord of glory triumphantly entered heaven, attended by throngs of adoring angels, to sit on the throne and wield the scepter of an eternal dominion. The phrase "received gifts for (or literally, among) men" is by Paul, "gave gifts to men." Both describe the acts of a conqueror, who receives and distributes spoils. The Psalmist uses "receiving" as evincing the success, Paul "gave" as the act, of the conqueror, who, having subdued his enemies, proceeds to reward his friends. The special application of the passage by Paul was in proof of Christ's exaltation. What the Old Testament represents of His descending and ascending corresponds with His history. He who descended is the same who has ascended. As then ascension was an element of His triumph, so is it now; and He, who, in His humiliation, must be recognized as our vicarious sacrifice and the High Priest of our profession, must also be adored as Head of His Church and author of all her spiritual benefits.

19-21. God daily and fully supplies us. The issues or escapes from death are under His control, who is the God that saves us, and destroys His and our enemies.

21. wound the head—or, "violently destroy" (Nu 24:8; Ps 110:6).

goeth on still in … trespasses—perseveringly impenitent.

22. Former examples of God's deliverance are generalized: as He has done, so He will do.

from Bashan—the farthest region; and—

depths of the sea—the severest afflictions. Out of all, God will bring them. The figures of Ps 68:23 denote the completeness of the conquest, not implying any savage cruelty (compare 2Ki 9:36; Isa 63:1-6; Jer 15:3).

24-27. The triumphal procession, after the deliverance, is depicted.

They have seen—impersonally, "There have been seen."

the goings of my God—as leading the procession; the ark, the symbol of His presence, being in front. The various bands of music (Ps 68:25) follow, and all who are—

26. from—or literally, "of"

the fountain of Israel—that is, lineal descendants of Jacob, are invited to unite in the doxology. Then by one of the nearest tribes, one of the most eminent, and two of the most remote, are represented the whole nation of Israel, passing forward (Nu 7:1-89).

28, 29. Thanks for the past, and confident prayer for the future victories of Zion are mingled in a song of praise.

29. thy temple—literally, "over"

Jerusalem—His palace or residence (Ps 5:7) symbolized His protecting presence among His people, and hence is the object of homage on the part of others.

30. The strongest nations are represented by the strongest beasts (compare Margin).

31. Princes—or, literally, "fat ones," the most eminent from the most wealthy, and the most distant nation, represent the universal subjection.

stretch out her hands—or, "make to run her hands," denoting haste.

32-36. To Him who is presented as riding in triumph through His ancient heavens and proclaiming His presence—to Him who, in nature, and still more in the wonders of His spiritual government, out of His holy place (Ps 43:3), is terrible, who rules His Church, and, by His Church, rules the world in righteousness—let all nations and kingdoms give honor and power and dominion evermore.