7 Because for thy sake I have borne H5375 reproach; H2781 shame H3639 hath covered H3680 my face. H6440
O LORD, H3068 thou knowest: H3045 remember H2142 me, and visit H6485 me, and revenge H5358 me of my persecutors; H7291 take me not away H3947 in thy longsuffering: H639 H750 know H3045 that for thy sake I have suffered H5375 rebuke. H2781
But I am a worm, H8438 and no man; H376 a reproach H2781 of men, H120 and despised H959 of the people. H5971 All they that see H7200 me laugh me to scorn: H3932 they shoot out H6358 the lip, H8193 they shake H5128 the head, H7218 saying, He trusted H1556 on the LORD H3068 that he would deliver H6403 him: let him deliver H5337 him, seeing he delighted H2654 in him.
Then G5119 did they spit G1716 in G1519 his G846 face, G4383 and G2532 buffeted G2852 him; G846 and G1161 others smote him with the palms of their hands, G4474 Saying, G3004 Prophesy G4395 unto us, G2254 thou Christ, G5547 Who G5101 is he G2076 that smote G3817 thee? G4571
And G2532 when they had platted G4120 a crown G4735 of G1537 thorns, G173 they put G2007 it upon G1909 his G846 head, G2776 and G2532 a reed G2563 in G1909 his G846 right hand: G1188 and G2532 they bowed the knee G1120 before G1715 him, G846 and mocked G1702 him, G846 saying, G3004 Hail, G5463 King G935 of the Jews! G2453 And G2532 they spit G1716 upon G1519 him, G846 and took G2983 the reed, G2563 and G2532 smote G5180 him G846 on G1519 the head. G2776
Then G5119 were there two G1417 thieves G3027 crucified G4717 with G4862 him, G846 one G1520 on G1537 the right hand, G1188 and G2532 another G1520 on G1537 the left. G2176 And G1161 they that passed by G3899 reviled G987 him, G846 wagging G2795 their G846 heads, G2776 And G2532 saying, G3004 Thou that destroyest G2647 the temple, G3485 and G2532 buildest G3618 it in G1722 three G5140 days, G2250 save G4982 thyself. G4572 If G1487 thou be G1488 the Son G5207 of God, G2316 come down G2597 from G575 the cross. G4716 G1161 Likewise G3668 also G2532 the chief priests G749 mocking G1702 him, with G3326 the scribes G1122 and G2532 elders, G4245 said, G3004 He saved G4982 others; G243 himself G1438 he cannot G3756 G1410 save. G4982 If G1487 he be G2076 the King G935 of Israel, G2474 let him G2597 now G3568 come down G2597 from G575 the cross, G4716 and G2532 we will believe G4100 him. G846 He trusted G3982 in G1909 God; G2316 let him deliver G4506 him G846 now, G3568 if G1487 he will have G2309 him: G846 for G1063 he said, G2036 G3754 I am G1510 the Son G5207 of God. G2316 G1161 The thieves G3027 also, G2532 which G3588 were crucified G4957 with him, G846 cast G3679 the same G846 in his G846 teeth. G3679
And G1161 Herod G2264 with G4862 his G846 men of war G4753 set G1848 him G846 at nought, G1848 and G2532 mocked G1702 him, and arrayed G4016 him G846 in a gorgeous G2986 robe, G2066 and sent G375 him G846 again G375 to Pilate. G4091
And G2532 the people G2992 stood G2476 beholding. G2334 And G1161 the rulers G758 also G2532 with G4862 them G846 derided G1592 him, saying, G3004 He saved G4982 others; G243 let him save G4982 himself, G1438 if G1487 he G3778 be G2076 Christ, G5547 the chosen G1588 of God. G2316 And G1161 the soldiers G4757 also G2532 mocked G1702 him, G846 coming G4334 to him, and G2532 offering G4374 him G846 vinegar, G3690 And G2532 saying, G3004 If G1487 thou G4771 be G1488 the king G935 of the Jews, G2453 save G4982 thyself. G4572
But G235 all G3956 these things G5023 will they do G4160 unto you G5213 for G1223 my G3450 name's G3686 sake, G3450 because G3754 they know G1492 not G3756 him that sent G3992 me. G3165 If G1508 I had G2064 not G1508 come G2064 and G2532 spoken G2980 unto them, G846 they had G2192 not G3756 had G2192 sin: G266 but G1161 now G3568 they have G2192 no G3756 cloke G4392 for G4012 their G846 sin. G266 He that hateth G3404 me G1691 hateth G3404 my G3450 Father G3962 also. G2532 If G1508 I had G4160 not G1508 done G4160 among G1722 them G846 the works G2041 which G3739 none G3762 other man G243 did, G4160 they had G2192 not G3756 had G2192 sin: G266 but G1161 now G3568 have they G3708 both G2532 seen G3708 and G2532 hated G3404 both G2532 me G1691 and G2532 my G3450 Father. G3962
Looking G872 unto G1519 Jesus G2424 the author G747 and G2532 finisher G5051 of our faith; G4102 who G3739 for G473 the joy G5479 that was set before G4295 him G846 endured G5278 the cross, G4716 despising G2706 the shame, G152 and G5037 is set down G2523 at G1722 the right hand G1188 of the throne G2362 of God. G2316
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 69
Commentary on Psalms 69 Commentary Critical and Explanatory on the Whole Bible
PSALM 69
Ps 69:1-36. Upon Shoshannim—(See on Ps 45:1, title). Mingling the language of prayer and complaint, the sufferer, whose condition is here set forth, pleads for God's help as one suffering in His cause, implores the divine retribution on his malicious enemies, and, viewing his deliverance as sure, promises praise by himself, and others, to whom God will extend like blessings. This Psalm is referred to seven times in the New Testament as prophetical of Christ and the gospel times. Although the character in which the Psalmist appears to some in Ps 69:5 is that of a sinner, yet his condition as a sufferer innocent of alleged crimes sustains the typical character of the composition, and it may be therefore regarded throughout, as the twenty-second, as typically expressive of the feelings of our Saviour in the flesh.
1, 2. (Compare Ps 40:2).
come in unto my soul—literally, "come even to my soul," endanger my life by drowning (Jon 2:5).
3. (Compare Ps 6:6).
mine eyes fail—in watching (Ps 119:82).
4. hate me, &c.—(Compare Joh 15:25). On the number and power of his enemies (compare Ps 40:12).
then I restored … away—that is, he suffered wrongfully under the imputation of robbery.
5. This may be regarded as an appeal, vindicating his innocence, as if he had said, "If sinful, thou knowest," &c. Though David's condition as a sufferer may typify Christ's, without requiring that a parallel be found in character.
6. for my sake—literally, "in me," in my confusion and shame.
7-12. This plea contemplates his relation to God as a sufferer in His cause. Reproach, domestic estrangement (Mr 3:21; Joh 7:5), exhaustion in God's service (Joh 2:17), revilings and taunts of base men were the sufferings.
10. wept (and chastened) my soul—literally, "wept away my soul," a strongly figurative description of deep grief.
12. sit in the gate—public place (Pr 31:31).
13-15. With increasing reliance on God, he prays for help, describing his distress in the figures of Ps 69:1, 2.
16-18. These earnest terms are often used, and the address to God, as indifferent or averse, is found in Ps 3:7; 22:24; 27:9, &c.
19, 20. Calling God to witness his distress, he presents its aggravation produced by the want of sympathizing friends (compare Isa 63:5; Mr 14:50).
21. Instead of such, his enemies increase his pain by giving him most distasteful food and drink. The Psalmist may have thus described by figure what Christ found in reality (compare Joh 19:29, 30).
22, 23. With unimportant verbal changes, this language is used by Paul to describe the rejection of the Jews who refused to receive the Saviour (Ro 11:9, 10). The purport of the figures used is that blessings shall become curses, the "table" of joy (as one of food) a "snare," their
welfare—literally, "peaceful condition," or security, a "trap." Darkened eyes and failing strength complete the picture of the ruin falling on them under the invoked retribution.
23. continually to shake—literally, "to swerve" or bend in weakness.
24, 25. An utter desolation awaits them. They will not only be driven from their homes, but their homes—or, literally, "palaces," indicative of wealth—shall be desolate (compare Mt 23:38).
26. Though smitten of God (Isa 53:4), men were not less guilty in persecuting the sufferer (Ac 2:23).
talk to the grief—in respect to, about it, implying derision and taunts.
wounded—or, literally, "mortally wounded."
27, 28. iniquity—or, "punishment of iniquity" (Ps 40:12).
come … righteousness—partake of its benefits.
28. book of the living—or "life," with the next clause, a figurative mode of representing those saved, as having their names in a register (compare Ex 32:32; Isa 4:3).
29. poor and sorrowful—the afflicted pious, often denoted by such terms (compare Ps 10:17; 12:5).
set me … high—out of danger.
30, 31. Spiritual are better than mere material offerings (Ps 40:6; 50:8); hence a promise of the former, and rather contemptuous terms are used of the latter.
32, 33. Others shall rejoice. "Humble" and poor, as in Ps 69:29.
your heart, &c.—address to such (compare Ps 22:26).
33. prisoners—peculiarly liable to be despised.
34-36. The call on the universe for praise is well sustained by the prediction of the perpetual and extended blessings which shall come upon the covenant-people of God. Though, as usual, the imagery is taken from terms used of Palestine, the whole tenor of the context indicates that the spiritual privileges and blessings of the Church are meant.