3 O LORD H3068 my God, H430 if I have done H6213 this; if there be H3426 iniquity H5766 in my hands; H3709
Moreover, my father, H1 see, H7200 yea, see H7200 the skirt H3671 of thy robe H4598 in my hand: H3027 for in that I cut off H3772 the skirt H3671 of thy robe, H4598 and killed H2026 thee not, know H3045 thou and see H7200 that there is neither evil H7451 nor transgression H6588 in mine hand, H3027 and I have not sinned H2398 against thee; yet thou huntest H6658 my soul H5315 to take H3947 it.
And thus said H559 Shimei H8096 when he cursed, H7043 Come out, H3318 come out, H3318 thou bloody H1818 man, H376 and thou man H376 of Belial: H1100 The LORD H3068 hath returned H7725 upon thee all the blood H1818 of the house H1004 of Saul, H7586 in whose stead thou hast reigned; H4427 and the LORD H3068 hath delivered H5414 the kingdom H4410 into the hand H3027 of Absalom H53 thy son: H1121 and, behold, thou art taken in thy mischief, H7451 because thou art a bloody H1818 man. H376
The LORD H3068 God H410 of gods, H430 the LORD H3068 God H410 of gods, H430 he knoweth, H3045 and Israel H3478 he shall know; H3045 if it be in rebellion, H4777 or if in transgression H4604 against the LORD, H3068 (save H3467 us not this day,) H3117
Therefore thou shalt deal H6213 kindly H2617 with thy servant; H5650 for thou hast brought H935 thy servant H5650 into a covenant H1285 of the LORD H3068 with thee: notwithstanding, if there be H3426 in me iniquity, H5771 slay H4191 me thyself; for why shouldest thou bring H935 me to thy father? H1
That all of you have conspired H7194 against me, and there is none that sheweth H1540 H241 me that my son H1121 hath made a league H3772 with the son H1121 of Jesse, H3448 and there is none of you that is sorry H2470 for me, or sheweth H1540 H241 unto me that my son H1121 hath stirred up H6965 my servant H5650 against me, to lie in wait, H693 as at this day? H3117
And Saul H7586 said H559 unto him, Why have ye conspired H7194 against me, thou and the son H1121 of Jesse, H3448 in that thou hast given H5414 him bread, H3899 and a sword, H2719 and hast enquired H7592 of God H430 for him, that he should rise H6965 against me, to lie in wait, H693 as at this day? H3117
And David H1732 said H559 to Saul, H7586 Wherefore hearest H8085 thou men's H120 words, H1697 saying, H559 Behold, David H1732 seeketh H1245 thy hurt? H7451
And he said, H559 Wherefore doth my lord H113 thus pursue H7291 after H310 his servant? H5650 for what have I done? H6213 or what evil H7451 is in mine hand? H3027 Now therefore, I pray thee, let my lord H113 the king H4428 hear H8085 the words H1697 of his servant. H5650 If the LORD H3068 have stirred thee up H5496 against me, let him accept H7306 an offering: H4503 but if they be the children H1121 of men, H120 cursed H779 be they before H6440 the LORD; H3068 for they have driven H1644 me out this day H3117 from abiding H5596 in the inheritance H5159 of the LORD, H3068 saying, H559 Go, H3212 serve H5647 other H312 gods. H430
If iniquity H205 be in thine hand, H3027 put it far away, H7368 and let not wickedness H5766 dwell H7931 in thy tabernacles. H168
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 7
Commentary on Psalms 7 Matthew Henry Commentary
Psalm 7
It appears by the title that this psalm was penned with a particular reference to the malicious imputations that David was unjustly laid under by some of his enemies. Being thus wronged,
In this David was a type of Christ, who was himself, and still is in his members, thus injured, but will certainly be righted at last.
Shiggaion of David, which he sang unto the Lord, concerning the words of Cush the Benjamite.
Psa 7:1-9
Shiggaion is a song or psalm (the word is used so only here and Hab. 3:1)-a wandering song (so some), the matter and composition of the several parts being different, but artificially put together-a charming song (so others), very delightful. David not only penned it, but sang it himself in a devout religious manner unto the Lord, concerning the words or affairs of Cush the Benjamite, that is, of Saul himself, whose barbarous usage of David bespoke him rather a Cushite, or Ethiopian, than a true-born Israelite. Or, more likely, it was some kinsman of Saul named Cush, who was an inveterate enemy to David, misrepresented him to Saul as a traitor, and (which was very needless) exasperated Saul against him, one of those children of men, children of Belial indeed, whom David complains of (1 Sa. 26:19), that made mischief between him and Saul. David, thus basely abused, has recourse to the Lord. The injuries men do us should drive us to God, for to him we may commit our cause. Nay, he sings to the Lord; his spirit was not ruffled by it, nor cast down, but so composed and cheerful that he was still in tune for sacred songs and it did not occasion one jarring string in his harp. Thus let the injuries we receive from men, instead of provoking our passions, kindle and excite our devotions. In these verses,
As far as we have the testimony of an unbiased conscience for us that in any instance we are wronged and injuriously reflected on, we may, in singing these verses, lodge our appeal with the righteous God, and be assured that he will own our righteous cause, and will one day, in the last day at furthest, bring forth our integrity as the light.
Psa 7:10-17
David having lodged his appeal with God by prayer and a solemn profession of his integrity, in the former part of the psalm, in this latter part does, as it were, take out judgment upon the appeal, by faith in the word of God, and the assurance it gives of the happiness and safety of the righteous and the certain destruction of wicked people that continue impenitent.
In singing this psalm we must do as David here does (v. 17), praise the Lord according to his righteousness, that is, give him the glory of that gracious protection under which he takes his afflicted people and of that just vengeance with which he will pursue those that afflict them. Thus we must sing to the praise of the Lord most high, who, when his enemies deal proudly, shows that he is above them.