4 If I have rewarded H1580 evil H7451 unto him that was at peace H7999 with me; (yea, I have delivered H2502 him that without cause H7387 is mine enemy:) H6887
And Jonathan H3083 spake H1696 good H2896 of David H1732 unto Saul H7586 his father, H1 and said H559 unto him, Let not the king H4428 sin H2398 against his servant, H5650 against David; H1732 because he hath not sinned H2398 against thee, and because his works H4639 have been to thee-ward very H3966 good: H2896 For he did put H7760 his life H5315 in his hand, H3709 and slew H5221 the Philistine, H6430 and the LORD H3068 wrought H6213 a great H1419 salvation H8668 for all Israel: H3478 thou sawest H7200 it, and didst rejoice: H8055 wherefore then wilt thou sin H2398 against innocent H5355 blood, H1818 to slay H4191 David H1732 without a cause? H2600
Behold, this day H3117 thine eyes H5869 have seen H7200 how that the LORD H3068 had delivered H5414 thee to day H3117 into mine hand H3027 in the cave: H4631 and some bade H559 me kill H2026 thee: but mine eye spared H2347 thee; and I said, H559 I will not put forth H7971 mine hand H3027 against my lord; H113 for he is the LORD'S H3068 anointed. H4899 Moreover, my father, H1 see, H7200 yea, see H7200 the skirt H3671 of thy robe H4598 in my hand: H3027 for in that I cut off H3772 the skirt H3671 of thy robe, H4598 and killed H2026 thee not, know H3045 thou and see H7200 that there is neither evil H7451 nor transgression H6588 in mine hand, H3027 and I have not sinned H2398 against thee; yet thou huntest H6658 my soul H5315 to take H3947 it. The LORD H3068 judge H8199 between me and thee, and the LORD H3068 avenge H5358 me of thee: but mine hand H3027 shall not be upon thee. As saith H559 the proverb H4912 of the ancients, H6931 Wickedness H7562 proceedeth H3318 from the wicked: H7563 but mine hand H3027 shall not be upon thee. After H310 whom is the king H4428 of Israel H3478 come out? H3318 after H310 whom dost thou pursue? H7291 after H310 a dead H4191 dog, H3611 after H310 a H259 flea. H6550 The LORD H3068 therefore be judge, H1781 and judge H8199 between me and thee, and see, H7200 and plead H7378 my cause, H7379 and deliver H8199 me out of thine hand. H3027
And he said H559 to David, H1732 Thou art more righteous H6662 than I: for thou hast rewarded H1580 me good, H2896 whereas I have rewarded H1580 thee evil. H7451 And thou hast shewed H5046 this day H3117 how that thou hast dealt H6213 well H2896 with me: forasmuch as when the LORD H3068 had delivered H5462 me into thine hand, H3027 thou killedst H2026 me not. For if a man H376 find H4672 his enemy, H341 will he let him go H7971 well H2896 away? H1870 wherefore the LORD H3068 reward H7999 thee good H2896 for that thou hast done H6213 unto me this day. H3117
I pray thee, forgive H5375 the trespass H6588 of thine handmaid: H519 for the LORD H3068 will certainly H6213 make H6213 my lord H113 a sure H539 house; H1004 because my lord H113 fighteth H3898 the battles H4421 of the LORD, H3068 and evil H7451 hath not been found H4672 in thee all thy days. H3117 Yet a man H120 is risen H6965 to pursue H7291 thee, and to seek H1245 thy soul: H5315 but the soul H5315 of my lord H113 shall be bound H6887 in the bundle H6872 of life H2416 with the LORD H3068 thy God; H430 and the souls H5315 of thine enemies, H341 them shall he sling out, H7049 as out of the middle H8432 H3709 of a sling. H7050
And David H1732 said H559 to Abishai, H52 Destroy H7843 him not: for who can stretch forth H7971 his hand H3027 against the LORD'S H3068 anointed, H4899 and be guiltless? H5352 David H1732 said H559 furthermore, As the LORD H3068 liveth, H2416 the LORD H3068 shall smite H5062 him; or his day H3117 shall come H935 to die; H4191 or he shall descend H3381 into battle, H4421 and perish. H5595 The LORD H3068 forbid H2486 that I should stretch forth H7971 mine hand H3027 against the LORD'S H3068 anointed: H4899 but, I pray thee, take H3947 thou now the spear H2595 that is at his bolster, H4763 and the cruse H6835 of water, H4325 and let us go. H3212 So David H1732 took H3947 the spear H2595 and the cruse H6835 of water H4325 from Saul's H7586 bolster; H7226 and they gat them away, H3212 and no man saw H7200 it, nor knew H3045 it, neither awaked: H6974 for they were all asleep; H3463 because a deep sleep H8639 from the LORD H3068 was fallen H5307 upon them. Then David H1732 went over H5674 to the other side, H5676 and stood H5975 on the top H7218 of an hill H2022 afar off; H7350 a great H7227 space H4725 being between them: And David H1732 cried H7121 to the people, H5971 and to Abner H74 the son H1121 of Ner, H5369 saying, H559 Answerest H6030 thou not, Abner? H74 Then Abner H74 answered H6030 and said, H559 Who art thou that criest H7121 to the king? H4428 And David H1732 said H559 to Abner, H74 Art not thou a valiant man? H376 and who is like to thee in Israel? H3478 wherefore then hast thou not kept H8104 thy lord H113 the king? H4428 for there came H935 one H259 of the people H5971 in to destroy H7843 the king H4428 thy lord. H113 This thing H1697 is not good H2896 that thou hast done. H6213 As the LORD H3068 liveth, H2416 ye are worthy H1121 to die, H4194 because ye have not kept H8104 your master, H113 the LORD'S H3068 anointed. H4899 And now see H7200 where the king's H4428 spear H2595 is, and the cruse H6835 of water H4325 that was at his bolster. H4763 And Saul H7586 knew H5234 David's H1732 voice, H6963 and said, H559 Is this thy voice, H6963 my son H1121 David? H1732 And David H1732 said, H559 It is my voice, H6963 my lord, H113 O king. H4428
Shall evil H7451 be recompensed H7999 for good? H2896 for they have digged H3738 a pit H7745 for my soul. H5315 Remember H2142 that I stood H5975 before H6440 thee to speak H1696 good H2896 for them, and to turn away H7725 thy wrath H2534 from them. Therefore deliver up H5414 their children H1121 to the famine, H7458 and pour out H5064 their blood by the force H3027 of the sword; H2719 and let their wives H802 be bereaved H7909 of their children, and be widows; H490 and let their men H582 be put H2026 to death; H4194 let their young men H970 be slain H5221 by the sword H2719 in battle. H4421
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 7
Commentary on Psalms 7 Commentary Critical and Explanatory on the Whole Bible
PSALM 7
Ps 7:1-17. Shiggaion—a plaintive song or elegy. Though obscure in details, this title seems to intimate that the occasion of this Psalm was some event in David's persecution by Saul. He prays for relief because he is innocent, and God will be glorified in his vindication. He thus passes to the celebration of God's righteous government, in defending the upright and punishing the wicked, whose malignant devices will result in their own ruin; and, confident of God's aid, he closes with rejoicing.
1, 2. Though many enemies set upon him, one is singled out as prominent, and compared to a wild beast tearing his prey to pieces (compare 1Sa 20:1; 23:23; 26:19).
3. if I have done this—that is, the crime charged in the "words of Cush" (compare 1Sa 24:9).
4. If I have injured my friend.
yea, I have delivered, &c.—This makes a good sense, but interrupts the course of thought, and hence it is proposed to render, "if I have spoiled my enemy"—in either case (compare 1Sa 24:4-17; 31:8, 11).
5. This is the consequence, if such has been his conduct.
mine honour—(compare Ps 3:3; 4:2)—my personal and official dignity.
6. God is involved as if hitherto careless of him (Ps 3:7; 9:18).
rage—the most violent, like a flood rising over a river's banks.
the judgment … commanded—or, "ordained"; a just decision.
7. compass thee—as those seeking justice.
return thou on high—assume the judgment seat, to be honored as a just Ruler by them.
8. Though not claiming innocence in general, he can confidently do so in this case, and in demanding from the Judge of all the earth a judgment, he virtually asks acquittal.
9. the hearts and reins—the affections and motives of men, or the seat of them (compare Ps 16:7; 26:2); as we use heart and bosom or breast.
10. defence—literally, "shield" (Ps 5:12).
11. judgeth—as in Ps 7:8.
the wicked—Though not expressed, they are implied, for they alone are left as objects of anger.
12, 13. They are here distinctly pointed out, though by changing the person, a very common mode of speech, one is selected as a representative of wicked men generally. The military figures are of obvious meaning.
13. against the persecutors—Some render "for burning," but the former is the best sense. Arrows for burning would be appropriate in besieging a town, not in warring against one man or a company in open fight.
14. The first clause expresses the general idea that wicked men labor to do evil, the others carry out the figure fully.
15, 16. 1Sa 18:17; 31:2 illustrate the statement whether alluded to or not. These verses are expository of Ps 7:14, showing how the devices of the wicked end in disappointment, falsifying their expectations.
17. his righteousness—(Ps 5:8). Thus illustrated in the defense of His servant and punishment of the wicked.