5 Let the enemy H341 persecute H7291 my soul, H5315 and take H5381 it; yea, let him tread down H7429 my life H2416 upon the earth, H776 and lay H7931 mine honour H3519 in the dust. H6083 Selah. H5542
I have sewed H8609 sackcloth H8242 upon my skin, H1539 and defiled H5953 my horn H7161 in the dust. H6083
If I have walked H1980 with vanity, H7723 or if my foot H7272 hath hasted H2363 to deceit; H4820 Let me be weighed H8254 in an even H6664 balance, H3976 that God H433 may know H3045 mine integrity. H8538 If my step H838 hath turned out H5186 of the way, H1870 and mine heart H3820 walked H1980 after H310 mine eyes, H5869 and if any blot H3971 hath cleaved H1692 to mine hands; H3709 Then let me sow, H2232 and let another H312 eat; H398 yea, let my offspring H6631 be rooted out. H8327 If mine heart H3820 have been deceived H6601 by a woman, H802 or if I have laid wait H693 at my neighbour's H7453 door; H6607 Then let my wife H802 grind H2912 unto another, H312 and let others H312 bow down H3766 upon her.
If my land H127 cry H2199 against me, or that the furrows H8525 likewise H3162 thereof complain; H1058 If I have eaten H398 the fruits H3581 thereof without money, H3701 or have caused the owners H1167 thereof to lose H5301 their life: H5315 Let thistles H2336 grow H3318 instead of wheat, H2406 and cockle H890 instead of barley. H8184 The words H1697 of Job H347 are ended. H8552
Look H7200 on every one that is proud, H1343 and bring him low; H3665 and tread down H1915 the wicked H7563 in their place. Hide H2934 them in the dust H6083 together; H3162 and bind H2280 their faces H6440 in secret. H2934
Nevertheless man H120 being in honour H3366 abideth H3885 not: he is like H4911 the beasts H929 that perish. H1820
Through God H430 we shall do H6213 valiantly: H2428 for he it is that shall tread down H947 our enemies. H6862
I will send H7971 him against an hypocritical H2611 nation, H1471 and against the people H5971 of my wrath H5678 will I give him a charge, H6680 to take H7997 the spoil, H7998 and to take H962 the prey, H957 and to tread them down H7760 H4823 like the mire H2563 of the streets. H2351
I have trodden H1869 the winepress H6333 alone; and of the people H5971 there was none H376 with me: for I will tread H1869 them in mine anger, H639 and trample H7429 them in my fury; H2534 and their blood H5332 shall be sprinkled H5137 upon my garments, H899 and I will stain H1351 all my raiment. H4403
O LORD, H3068 the hope H4723 of Israel, H3478 all that forsake H5800 thee shall be ashamed, H954 and they that depart H3249 from me H5493 shall be written H3789 in the earth, H776 because they have forsaken H5800 the LORD, H3068 the fountain H4726 of living H2416 waters. H4325
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 7
Commentary on Psalms 7 Matthew Henry Commentary
Psalm 7
It appears by the title that this psalm was penned with a particular reference to the malicious imputations that David was unjustly laid under by some of his enemies. Being thus wronged,
In this David was a type of Christ, who was himself, and still is in his members, thus injured, but will certainly be righted at last.
Shiggaion of David, which he sang unto the Lord, concerning the words of Cush the Benjamite.
Psa 7:1-9
Shiggaion is a song or psalm (the word is used so only here and Hab. 3:1)-a wandering song (so some), the matter and composition of the several parts being different, but artificially put together-a charming song (so others), very delightful. David not only penned it, but sang it himself in a devout religious manner unto the Lord, concerning the words or affairs of Cush the Benjamite, that is, of Saul himself, whose barbarous usage of David bespoke him rather a Cushite, or Ethiopian, than a true-born Israelite. Or, more likely, it was some kinsman of Saul named Cush, who was an inveterate enemy to David, misrepresented him to Saul as a traitor, and (which was very needless) exasperated Saul against him, one of those children of men, children of Belial indeed, whom David complains of (1 Sa. 26:19), that made mischief between him and Saul. David, thus basely abused, has recourse to the Lord. The injuries men do us should drive us to God, for to him we may commit our cause. Nay, he sings to the Lord; his spirit was not ruffled by it, nor cast down, but so composed and cheerful that he was still in tune for sacred songs and it did not occasion one jarring string in his harp. Thus let the injuries we receive from men, instead of provoking our passions, kindle and excite our devotions. In these verses,
As far as we have the testimony of an unbiased conscience for us that in any instance we are wronged and injuriously reflected on, we may, in singing these verses, lodge our appeal with the righteous God, and be assured that he will own our righteous cause, and will one day, in the last day at furthest, bring forth our integrity as the light.
Psa 7:10-17
David having lodged his appeal with God by prayer and a solemn profession of his integrity, in the former part of the psalm, in this latter part does, as it were, take out judgment upon the appeal, by faith in the word of God, and the assurance it gives of the happiness and safety of the righteous and the certain destruction of wicked people that continue impenitent.
In singing this psalm we must do as David here does (v. 17), praise the Lord according to his righteousness, that is, give him the glory of that gracious protection under which he takes his afflicted people and of that just vengeance with which he will pursue those that afflict them. Thus we must sing to the praise of the Lord most high, who, when his enemies deal proudly, shows that he is above them.