24 Thou shalt guide H5148 me with thy counsel, H6098 and afterward H310 receive H3947 me to glory. H3519
I will instruct H7919 thee and teach H3384 thee in the way H1870 which H2098 thou shalt go: H3212 I will guide H3289 thee with mine eye. H5869
For this God H430 is our God H430 for ever H5769 and ever: H5703 he will be our guide H5090 even unto death. H4192
To G1519 an inheritance G2817 incorruptible, G862 and G2532 undefiled, G283 and G2532 that fadeth not away, G263 reserved G5083 in G1722 heaven G3772 for G1519 you, G5209 Who G3588 are kept G5432 by G1722 the power G1411 of God G2316 through G1223 faith G4102 unto G1519 salvation G4991 ready G2092 to be revealed G601 in G1722 the last G2078 time. G2540
G1161 If any G1536 of you G5216 lack G3007 wisdom, G4678 let him ask G154 of G3844 God, G2316 that giveth G1325 to all G3956 men liberally, G574 and G2532 upbraideth G3679 not; G3361 and G2532 it shall be given G1325 him. G846
And G2532 they stoned G3036 Stephen, G4736 calling upon G1941 God, and G2532 saying, G3004 Lord G2962 Jesus, G2424 receive G1209 my G3450 spirit. G4151
Father, G3962 I will G2309 that G2443 they also, G2548 whom G3739 thou hast given G1325 me, G3427 be G5600 with G3326 me G1700 where G3699 I G1473 am; G1510 that G2443 they may behold G2334 my G1699 glory, G1391 which G3739 thou hast given G1325 me: G3427 for G3754 thou lovedst G25 me G3165 before G4253 the foundation G2602 of the world. G2889
Howbeit G1161 when G3752 he, G1565 the Spirit G4151 of truth, G225 is come, G2064 he will guide G3594 you G5209 into G1519 all G3956 truth: G225 for G1063 he shall G2980 not G3756 speak G2980 of G575 himself; G1438 but G235 whatsoever G3745 G302 he shall hear, G191 that shall he speak: G2980 and G2532 he will shew G312 you G5213 things to come. G2064
I will bless H1288 the LORD, H3068 who hath given me counsel: H3289 my reins H3629 also instruct H3256 me in the night seasons. H3915
And G2532 when Jesus G2424 had cried G5455 with a loud G3173 voice, G5456 he said, G2036 Father, G3962 into G1519 thy G4675 hands G5495 I commend G3908 my G3450 spirit: G4151 and G2532 having said G2036 thus, G5023 he gave up the ghost. G1606
Then shall thy light H216 break forth H1234 as the morning, H7837 and thine health H724 shall spring forth H6779 speedily: H4120 and thy righteousness H6664 shall go H1980 before H6440 thee; the glory H3519 of the LORD H3068 shall be thy rereward. H622
I lead H1980 in the way H734 of righteousness, H6666 in the midst H8432 of the paths H5410 of judgment: H4941
Trust H982 in the LORD H3068 with all thine heart; H3820 and lean H8172 not unto thine own understanding. H998 In all thy ways H1870 acknowledge H3045 him, and he shall direct H3474 thy paths. H734
Cause me to hear H8085 thy lovingkindness H2617 in the morning; H1242 for in thee do I trust: H982 cause me to know H3045 the way H1870 wherein H2098 I should walk; H3212 for I lift up H5375 my soul H5315 unto thee. Deliver H5337 me, O LORD, H3068 from mine enemies: H341 I flee unto thee to hide H3680 me. Teach H3925 me to do H6213 thy will; H7522 for thou art my God: H430 thy spirit H7307 is good; H2896 lead H5148 me into the land H776 of uprightness. H4334
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 73
Commentary on Psalms 73 Matthew Henry Commentary
Psalm 73
This psalm, and the ten that next follow it, carry the name of Asaph in the titles of them. If he was the penman of them (as many think), we rightly call them psalms of Asaph. If he was only the chief musician, to whom they were delivered, our marginal reading is right, which calls them psalms for Asaph. It is probable that he penned them; for we read of the words of David and of Asaph the seer, which were used in praising God in Hezekiah's time, 2 Chr. 29:30. Though the Spirit of prophecy by sacred songs descended chiefly on David, who is therefore styled "the sweet psalmist of Israel,' yet God put some of that Spirit upon those about him. This is a psalm of great use; it gives us an account of the conflict which the psalmist had with a strong temptation to envy the prosperity of wicked people. He begins his account with a sacred principle, which he held fast, and by the help of which he kept his ground and carried his point (v. 1). He then tells us,
If, in singing this psalm, we fortify ourselves against the life temptation, we do not use it in vain. The experiences of others should be our instructions.
A psalm of Asaph.
Psa 73:1-14
This psalm begins somewhat abruptly: Yet God is good to Israel (so the margin reads it); he had been thinking of the prosperity of the wicked; while he was thus musing the fire burned, and at last he spoke by way of check to himself for what he had been thinking of. "However it be, yet God is good.' Though wicked people receive many of the gifts of his providential bounty, yet we must own that he is, in a peculiar manner, good to Israel; they have favours from him which others have not.
The psalmist designs an account of a temptation he was strongly assaulted with-to envy the prosperity of the wicked, a common temptation, which has tried the graces of many of the saints. Now in this account,
Psa 73:15-20
We have seen what a strong temptation the psalmist was in to envy prospering profaneness; now here we are told how he kept his footing and got the victory.
Psa 73:21-28
Behold Samson's riddle again unriddled, Out of the eater came forth meat, and out of the strong sweetness; for we have here an account of the good improvement which the psalmist made of that sore temptation with which he had been assaulted and by which he was almost overcome. He that stumbles and does not fall, by recovering himself takes so much the longer steps forward. It was so with the psalmist here; many good lessons he learned from his temptation, his struggles with it, and his victories over it. Nor would God suffer his people to be tempted if his grace were not sufficient for them, not only to save them from harm, but to make them gainers by it; even this shall work for good.