5 The stouthearted H47 H3820 are spoiled, H7997 they have slept H5123 their sleep: H8142 and none of the men H582 of might H2428 have found H4672 their hands. H3027
6 At thy rebuke, H1606 O God H430 of Jacob, H3290 both the chariot H7393 and horse H5483 are cast into a dead sleep. H7290
7 Thou, even thou, art to be feared: H3372 and who may stand H5975 in thy sight H6440 when H227 once thou art angry? H639
8 Thou didst cause judgment H1779 to be heard H8085 from heaven; H8064 the earth H776 feared, H3372 and was still, H8252
9 When God H430 arose H6965 to judgment, H4941 to save H3467 all the meek H6035 of the earth. H776 Selah. H5542
10 Surely the wrath H2534 of man H120 shall praise H3034 thee: the remainder H7611 of wrath H2534 shalt thou restrain. H2296
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 76
Commentary on Psalms 76 Commentary Critical and Explanatory on the Whole Bible
PSALM 76
Ps 76:1-12. On Neginoth—(See on Ps 4:1, title). This Psalm commemorates what the preceding anticipates: God's deliverance of His people by a signal interposition of power against their enemies. The occasion was probably the events narrated in 2Ki 19:35; Isa 37:1-28. (Compare Ps 46:1-11).
1, 2. These well-known terms denote God's people and Church and His intimate and glorious relations to them.
2. Salem—(Ge 14:18) is Jerusalem.
3. brake … the arrows—literally, "thunderbolts" (Ps 78:48), from their rapid flight or ignition (compare Ps 18:14; Eph 6:16).
the battle—for arms (Ho 2:18).
4. Thou—God.
mountains of prey—great victorious nations, as Assyria (Isa 41:15; Eze 38:11, 12; Zec 4:7).
5. slept their sleep—died (Ps 13:3).
none … found … hands—are powerless.
6. chariot and horse—for those fighting on them (compare Ps 68:17).
7. may … sight—contend with Thee (De 9:4; Jos 7:12).
8, 9. God's judgment on the wicked is His people's deliverance (Ps 9:12; 10:7).
10. Man's wrath praises God by its futility before His power.
restrain—or, "gird"; that is, Thyself, as with a sword, with which to destroy, or as an ornament to Thy praise.
11, 12. Invite homage to such a God (2Ch 32:23), who can stop the breath of kings and princes when He wills (Da 5:23).