8 Is his mercy H2617 clean gone H656 for ever? H5331 doth his promise H562 fail H1584 for evermore? H1755 H1755
God H410 is not a man, H376 that he should lie; H3576 neither the son H1121 of man, H120 that he should repent: H5162 hath he said, H559 and shall he not do H6213 it? or hath he spoken, H1696 and shall he not make it good? H6965
Not G3756 as G3634 though G1161 G3754 the word G3056 of God G2316 hath taken none effect. G1601 For G1063 they are not G3756 all G3956 G1537 Israel, G2474 which G3588 G3778 are of Israel: G2474
After the number H4557 of the days H3117 in which ye searched H8446 the land, H776 even forty H705 days, H3117 each day H3117 for a year, H8141 H3117 H8141 shall ye bear H5375 your iniquities, H5771 even forty H705 years, H8141 and ye shall know H3045 my breach of promise. H8569
When the boughs H7105 thereof are withered, H3001 they shall be broken off: H7665 the women H802 come, H935 and set them on fire: H215 for it is a people H5971 of no understanding: H998 therefore he that made H6213 them will not have mercy H7355 on them, and he that formed H3335 them will shew them no favour. H2603
Why is my pain H3511 perpetual, H5331 and my wound H4347 incurable, H605 which refuseth H3985 to be healed? H7495 wilt thou be altogether unto me as a liar, H391 and as waters H4325 that fail? H539
But G1161 Abraham G11 said, G2036 Son, G5043 remember G3415 that G3754 thou G4771 in G1722 thy G4675 lifetime G2222 receivedst G618 thy G4675 good things, G18 and G2532 likewise G3668 Lazarus G2976 evil things: G2556 but G1161 now G3568 G3592 he is comforted, G3870 and G1161 thou G4771 art tormented. G3600 And G2532 beside G1909 all G3956 this, G5125 between G3342 us G2257 and G2532 you G5216 there is G4741 a great G3173 gulf G5490 fixed: G4741 so that G3704 they which would G2309 pass G1224 from hence G1782 to G4314 you G5209 cannot; G3361 G1410 neither G3366 can they pass G1276 to G4314 us, G2248 that would come from thence. G1564
The Lord G2962 is G1019 not G3756 slack G1019 concerning his promise, G1860 as G5613 some men G5100 count G2233 slackness; G1022 but G235 is longsuffering G3114 to G1519 us-ward, G2248 not G3361 willing G1014 that any G5100 should perish, G622 but G235 that all G3956 should come G5562 to G1519 repentance. G3341
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 77
Commentary on Psalms 77 Commentary Critical and Explanatory on the Whole Bible
PSALM 77
Ps 77:1-20. To Jeduthun—(See on Ps 39:1, title). In a time of great affliction, when ready to despair, the Psalmist derives relief from calling to mind God's former and wonderful works of delivering power and grace.
1. expresses the purport of the Psalm.
2. his importunacy.
my sore ran … night—literally, "my hand was spread," or, "stretched out" (compare Ps 44:20).
ceased not—literally, "grew not numb," or, "feeble" (Ge 45:26; Ps 38:8).
my soul … comforted—(compare Ge 37:35; Jer 31:15).
3-9. His sad state contrasted with former joys.
was troubled—literally, "violently agitated," or disquieted (Ps 39:6; 41:5).
my spirit was overwhelmed—or, "fainted" (Ps 107:5; Jon 2:7).
4. holdest … waking—or, "fast," that I cannot sleep. Thus he is led to express his anxious feelings in several earnest questions indicative of impatient sorrow.
10. Omitting the supplied words, we may read, "This is my affliction—the years of," &c., "years" being taken as parallel to affliction (compare Ps 90:15), as of God's ordering.
11, 12. He finds relief in contrasting God's former deliverances. Shall we receive good at His hands, and not evil? Both are orderings of unerring mercy and unfailing love.
13. Thy way … in the sanctuary—God's ways of grace and providence (Ps 22:3; 67:2), ordered on holy principles, as developed in His worship; or implied in His perfections, if "holiness" be used for "sanctuary," as some prefer translating (compare Ex 15:11).
14-20. Illustrations of God's power in His special interventions for His people (Ex 14:1-31), and, in the more common, but sublime, control of nature (Ps 22:11-14; Hab 3:14) which may have attended those miraculous events (Ex 14:24).
15. Jacob and Joseph—representing all.
19. waters … , footsteps—may refer to His actual leading the people through the sea, though also expressing the mysteries of providence.