11 And forgat H7911 his works, H5949 and his wonders H6381 that he had shewed H7200 them.
12 Marvellous things H6382 did H6213 he in the sight H5048 of their fathers, H1 in the land H776 of Egypt, H4714 in the field H7704 of Zoan. H6814
13 He divided H1234 the sea, H3220 and caused them to pass through; H5674 and he made the waters H4325 to stand H5324 as an heap. H5067
14 In the daytime H3119 also he led H5148 them with a cloud, H6051 and all the night H3915 with a light H216 of fire. H784
15 He clave H1234 the rocks H6697 in the wilderness, H4057 and gave them drink H8248 as out of the great H7227 depths. H8415
16 He brought H3318 streams H5140 also out of the rock, H5553 and caused waters H4325 to run down H3381 like rivers. H5104
17 And they sinned H2398 yet more H3254 against him by provoking H4784 the most High H5945 in the wilderness. H6723
18 And they tempted H5254 God H410 in their heart H3824 by asking H7592 meat H400 for their lust. H5315
19 Yea, they spake H1696 against God; H430 they said, H559 Can H3201 God H410 furnish H6186 a table H7979 in the wilderness? H4057
20 Behold, he smote H5221 the rock, H6697 that the waters H4325 gushed out, H2100 and the streams H5158 overflowed; H7857 can H3201 he give H5414 bread H3899 also? can H3201 he provide H3559 flesh H7607 for his people? H5971
21 Therefore the LORD H3068 heard H8085 this, and was wroth: H5674 so a fire H784 was kindled H5400 against Jacob, H3290 and anger H639 also came up H5927 against Israel; H3478
22 Because they believed H539 not in God, H430 and trusted H982 not in his salvation: H3444
23 Though he had commanded H6680 the clouds H7834 from above, H4605 and opened H6605 the doors H1817 of heaven, H8064
24 And had rained down H4305 manna H4478 upon them to eat, H398 and had given H5414 them of the corn H1715 of heaven. H8064
25 Man H376 did eat H398 angels' H47 food: H3899 he sent H7971 them meat H6720 to the full. H7648
26 He caused an east wind H6921 to blow H5265 in the heaven: H8064 and by his power H5797 he brought in H5090 the south wind. H8486
27 He rained H4305 flesh H7607 also upon them as dust, H6083 and feathered H3671 fowls H5775 like as the sand H2344 of the sea: H3220
28 And he let it fall H5307 in the midst H7130 of their camp, H4264 round about H5439 their habitations. H4908
29 So they did eat, H398 and were well H3966 filled: H7646 for he gave H935 them their own desire; H8378
30 They were not estranged H2114 from their lust. H8378 But while their meat H400 was yet in their mouths, H6310
31 The wrath H639 of God H430 came H5927 upon them, and slew H2026 the fattest H4924 of them, and smote down H3766 the chosen H970 men of Israel. H3478
32 For all this they sinned H2398 still, and believed H539 not for his wondrous works. H6381
33 Therefore their days H3117 did he consume H3615 in vanity, H1892 and their years H8141 in trouble. H928
34 When he slew H2026 them, then they sought H1875 him: and they returned H7725 and enquired early H7836 after God. H410
35 And they remembered H2142 that God H430 was their rock, H6697 and the high H5945 God H410 their redeemer. H1350
36 Nevertheless they did flatter H6601 him with their mouth, H6310 and they lied H3576 unto him with their tongues. H3956
37 For their heart H3820 was not right H3559 with him, neither were they stedfast H539 in his covenant. H1285
38 But he, being full of compassion, H7349 forgave H3722 their iniquity, H5771 and destroyed H7843 them not: yea, many a time H7235 turned H7725 he his anger H639 away, H7725 and did not stir up H5782 all his wrath. H2534
39 For he remembered H2142 that they were but flesh; H1320 a wind H7307 that passeth away, H1980 and cometh not again. H7725
40 How H4100 oft did they provoke H4784 him in the wilderness, H4057 and grieve H6087 him in the desert! H3452
41 Yea, they turned back H7725 and tempted H5254 God, H410 and limited H8428 the Holy One H6918 of Israel. H3478
42 They remembered H2142 not his hand, H3027 nor the day H3117 when he delivered H6299 them from the enemy. H6862
43 How he had wrought H7760 his signs H226 in Egypt, H4714 and his wonders H4159 in the field H7704 of Zoan: H6814
44 And had turned H2015 their rivers H2975 into blood; H1818 and their floods, H5140 that they could not drink. H8354
45 He sent H7971 divers sorts of flies H6157 among them, which devoured H398 them; and frogs, H6854 which destroyed H7843 them.
46 He gave H5414 also their increase H2981 unto the caterpiller, H2625 and their labour H3018 unto the locust. H697
47 He destroyed H2026 their vines H1612 with hail, H1259 and their sycomore trees H8256 with frost. H2602
48 He gave up H5462 their cattle H1165 also to the hail, H1259 and their flocks H4735 to hot thunderbolts. H7565
49 He cast H7971 upon them the fierceness H2740 of his anger, H639 wrath, H5678 and indignation, H2195 and trouble, H6869 by sending H4917 evil H7451 angels H4397 among them.
50 He made H6424 a way H5410 to his anger; H639 he spared H2820 not their soul H5315 from death, H4194 but gave H5462 their life H2416 over H5462 to the pestilence; H1698
51 And smote H5221 all the firstborn H1060 in Egypt; H4714 the chief H7225 of their strength H202 in the tabernacles H168 of Ham: H2526
52 But made his own people H5971 to go forth H5265 like sheep, H6629 and guided H5090 them in the wilderness H4057 like a flock. H5739
53 And he led H5148 them on safely, H983 so that they feared H6342 not: but the sea H3220 overwhelmed H3680 their enemies. H341
54 And he brought H935 them to the border H1366 of his sanctuary, H6944 even to this mountain, H2022 which his right hand H3225 had purchased. H7069
55 He cast out H1644 the heathen H1471 also before H6440 them, and divided H5307 them an inheritance H5159 by line, H2256 and made the tribes H7626 of Israel H3478 to dwell H7931 in their tents. H168
56 Yet they tempted H5254 and provoked H4784 the most high H5945 God, H430 and kept H8104 not his testimonies: H5713
57 But turned back, H5472 and dealt unfaithfully H898 like their fathers: H1 they were turned aside H2015 like a deceitful H7423 bow. H7198
58 For they provoked him to anger H3707 with their high places, H1116 and moved him to jealousy H7065 with their graven images. H6456
59 When God H430 heard H8085 this, he was wroth, H5674 and greatly H3966 abhorred H3988 Israel: H3478
60 So that he forsook H5203 the tabernacle H4908 of Shiloh, H7887 the tent H168 which he placed H7931 among men; H120
61 And delivered H5414 his strength H5797 into captivity, H7628 and his glory H8597 into the enemy's H6862 hand. H3027
62 He gave H5462 his people H5971 over H5462 also unto the sword; H2719 and was wroth H5674 with his inheritance. H5159
63 The fire H784 consumed H398 their young men; H970 and their maidens H1330 were not given to marriage. H1984
64 Their priests H3548 fell H5307 by the sword; H2719 and their widows H490 made no lamentation. H1058
65 Then the Lord H136 awaked H3364 as one out of sleep, H3463 and like a mighty man H1368 that shouteth H7442 by reason of wine. H3196
66 And he smote H5221 his enemies H6862 in the hinder parts: H268 he put H5414 them to a perpetual H5769 reproach. H2781
67 Moreover he refused H3988 the tabernacle H168 of Joseph, H3130 and chose H977 not the tribe H7626 of Ephraim: H669
68 But chose H977 the tribe H7626 of Judah, H3063 the mount H2022 Zion H6726 which he loved. H157
69 And he built H1129 his sanctuary H4720 like high H7311 palaces, like the earth H776 which he hath established H3245 for ever. H5769
70 He chose H977 David H1732 also his servant, H5650 and took H3947 him from the sheepfolds: H4356 H6629
71 From following H310 the ewes great with young H5763 he brought H935 him to feed H7462 Jacob H3290 his people, H5971 and Israel H3478 his inheritance. H5159
72 So he fed H7462 them according to the integrity H8537 of his heart; H3824 and guided H5148 them by the skilfulness H8394 of his hands. H3709
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 78
Commentary on Psalms 78 Commentary Critical and Explanatory on the Whole Bible
PSALM 78
Ps 78:1-72. This Psalm appears to have been occasioned by the removal of the sanctuary from Shiloh in the tribe of Ephraim to Zion in the tribe of Judah, and the coincident transfer of pre-eminence in Israel from the former to the latter tribe, as clearly evinced by David's settlement as the head of the Church and nation. Though this was the execution of God's purpose, the writer here shows that it also proceeded from the divine judgment on Ephraim, under whose leadership the people had manifested the same sinful and rebellious character which had distinguished their ancestors in Egypt.
1. my people … my law—the language of a religious teacher (Ps 78:2; La 3:14; Ro 2:16, 27; compare Ps 49:4). The history which follows was a "dark saying," or riddle, if left unexplained, and its right apprehension required wisdom and attention.
3-8. This history had been handed down (Ex 12:14; De 6:20) for God's honor, and that the principles of His law might be known and observed by posterity. This important sentiment is reiterated in (Ps 78:7, 8) negative form.
5. testimony—(Ps 19:7).
8. stubborn and rebellious—(De 21:18).
set not their heart—on God's service (2Ch 12:14).
9-11. The privileges of the first-born which belonged to Joseph (1Ch 5:1, 2) were assigned to Ephraim by Jacob (Ge 48:1). The supremacy of the tribe thus intimated was recognized by its position (in the marching of the nation to Canaan) next to the ark (Nu 2:18-24), by the selection of the first permanent locality for the ark within its borders at Shiloh, and by the extensive and fertile province given for its possession. Traces of this prominence remained after the schism under Rehoboam, in the use, by later writers, of Ephraim for Israel (compare Ho 5:3-14; 11:3-12). Though a strong, well-armed tribe, and, from an early period, emulous and haughty (compare Jos 17:14; Jud 8:1-3; 2Sa 19:41), it appears, in this place, that it had rather led the rest in cowardice than courage; and had incurred God's displeasure, because, diffident of His promise, though often heretofore fulfilled, it had failed as a leader to carry out the terms of the covenant, by not driving out the heathen (Ex 23:24; De 31:16; 2Ki 17:15).
12-14. A record of God's dealings and the sins of the people is now made. The writer gives the history from the exode to the retreat from Kadesh; then contrasts their sins with their reasons for confidence, shown by a detail of God's dealings in Egypt, and presents a summary of the subsequent history to David's time.
Zoan—for Egypt, as its ancient capital (Nu 13:22; Isa 19:11).
15, 16. There were two similar miracles (Ex 17:6; Nu 20:11).
great depths—and—rivers—denote abundance.
17-20. yet more—literally, "added to sin," instead of being led to repentance (Ro 2:4).
18. in their heart—(Mt 15:19).
for their lust—literally, "soul," or, "desire."
provoking—and—tempted—illustrated by their absurd doubts,
19, 20. in the face of His admitted power.
21. fire—the effect of the "anger" (Nu 11:1).
22. (Compare Heb 8:8, 9).
23-29. (Compare Ex 16:11-15; Nu 11:4-9).
25. angels' food—literally, "bread of the mighty" (compare Ps 105:40); so called, as it came from heaven.
meat—literally, "victuals," as for a journey.
29. their … desire—what they longed for.
30, 31. not estranged … lust—or, "desire"—that is, were indulging it.
31. slew … fattest—or, "among the fattest"; some of them—
chosen—the young and strong (Isa 40:31), and so none could resist.
33-39. Though there were partial reformations after chastisement, and God, in pity, withdrew His hand for a time, yet their general conduct was rebellious, and He was thus provoked to waste and destroy them, by long and fruitless wandering in the desert.
36. lied … tongues—a feigned obedience (Ps 18:44).
37. heart … not right—or, "firm" (compare Ps 78:8; Ps 51:10).
39. a wind … again—literally, "a breath," thin air (compare Ps 103:16; Jas 4:14).
40, 41. There were ten temptations (Nu 14:22).
41. limited—as in Ps 78:19, 20. Though some prefer "grieved" or "provoked." The retreat from Kadesh (De 1:19-23) is meant, whether—
turned—be for turning back, or to denote repetition of offense.
43. wrought—set or held forth.
45. The dog-fly or the mosquito.
46. caterpillar—the Hebrew name, from its voracity, and that of—
locust—from its multitude.
47, 48. The additional effects of the storm here mentioned (compare Ex 9:23-34) are consistent with Moses' account.
48. gave … cattle—literally, "shut up" (compare Ps 31:8).
49. evil angels—or, "angels of evil"—many were perhaps employed, and other evils inflicted.
50, 51. made a way—removed obstacles, gave it full scope.
51. chief of their strength—literally, "first-fruits," or, "first-born" (Ge 49:3; De 21:17).
Ham—one of whose sons gave name (Mizraim, Hebrew) to Egypt.
52-54. made his … forth—or, brought them by periodical journeys (compare Ex 15:1).
54. border of his sanctuary—or, "holy border"—i. e., region of which—
this mountain—(Zion) was, as the seat of civil and religious government, the representative, used for the whole land, as afterwards for the Church (Isa 25:6, 7).
purchased—or, "procured by His right hand" or power (Ps 60:5).
55. by line—or, the portion thus measured.
divided them—that is, the heathen, put for their possessions, so tents—that is, of the heathen (compare De 6:11).
56, 57. a deceitful bow—which turns back, and so fails to project the arrow (2Sa 1:22; Ho 7:16). They relapsed.
58. Idolatry resulted from sparing the heathen (compare Ps 78:9-11).
59, 60. heard—perceived (Ge 11:7).
abhorred—but not utterly.
60. tent … placed—literally, "caused to dwell," set up (Jos 18:1).
61. his strength—the ark, as symbolical of it (Ps 96:6).
62. gave—or, "shut up."
his people—(Ps 78:48; 1Sa 4:10-17).
63. fire—either figure of the slaughter (1Sa 4:10), or a literal burning by the heathen.
given to marriage—literally, "praised"—that is, as brides.
64. (Compare 1Sa 4:17); and there were, doubtless, others.
made no lamentation—either because stupefied by grief, or hindered by the enemy.
65. (Compare Ps 22:16; Isa 42:13).
66. And he smote … part—or, "struck His enemies' back." The Philistines never regained their position after their defeats by David.
67, 68. tabernacle of Joseph—or, "home," or, "tribe," to which—
tribe of Ephraim—is parallel (compare Re 7:8). Its pre-eminence was, like Saul's, only permitted. Judah had been the choice (Ge 49:10).
69. Exalted as—
high palaces—or, "mountains," and abiding as—the earth.
70-72. God's sovereignty was illustrated in this choice. The contrast is striking—humility and exaltation—and the correspondence is beautiful.
71. following … ewes, &c.—literally, "ewes giving suck" (compare Isa 40:11). On the pastoral terms, compare Ps 79:13.