18 And they tempted H5254 God H410 in their heart H3824 by asking H7592 meat H400 for their lust. H5315
And the mixt multitude H628 that was among H7130 them fell a lusting: H183 H8378 and the children H1121 of Israel H3478 also wept H1058 again, H7725 and said, H559 Who shall give us flesh H1320 to eat? H398
Neither G3366 let us tempt G1598 Christ, G5547 as G2531 some G5100 of them G846 also G2532 tempted, G3985 and G2532 were destroyed G622 of G5259 serpents. G3789
And the whole congregation H5712 of the children H1121 of Israel H3478 murmured H3885 against Moses H4872 and Aaron H175 in the wilderness: H4057 And the children H1121 of Israel H3478 said H559 unto them, Would to God H4310 H5414 we had died H4191 by the hand H3027 of the LORD H3068 in the land H776 of Egypt, H4714 when we sat H3427 by the flesh H1320 pots, H5518 and when we did eat H398 bread H3899 to the full; H7648 for ye have brought us forth H3318 into this wilderness, H4057 to kill H4191 this whole assembly H6951 with hunger. H7458
Ye shall not tempt H5254 the LORD H3068 your God, H430 as ye tempted H5254 him in Massah. H4532
Now G1161 these things G5023 were G1096 our G2257 examples, G5179 to the intent G1519 we G2248 should G1511 not G3361 lust after evil G2556 things, G1938 as G2531 they also G2548 lusted. G1937
Ye lust, G1937 and G2532 have G2192 not: G3756 ye kill, G5407 and G2532 desire to have, G2206 and G2532 cannot G3756 G1410 obtain: G2013 ye fight G3164 and G2532 war, G4170 yet G1161 ye have G2192 not, G3756 because G1223 ye G5209 ask G154 not. G3361 Ye ask, G154 and G2532 receive G2983 not, G3756 because G1360 ye ask G154 amiss, G2560 that G2443 ye may consume G1159 it upon G1722 your G5216 lusts. G2237
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 78
Commentary on Psalms 78 Matthew Henry Commentary
Psalm 78
This psalm is historical; it is a narrative of the great mercies God had bestowed upon Israel, the great sins wherewith they had provoked him, and the many tokens of his displeasure they had been under for their sins. The psalmist began, in the foregoing psalm, to relate God's wonders of old, for his own encouragement in a difficult time; there he broke off abruptly, but here resumes the subject, for the edification of the church, and enlarges much upon it, showing not only how good God had been to them, which was an earnest of further finishing mercy, but how basely they had conducted themselves towards God, which justified him in correcting them as he did at this time, and forbade all complaints. Here is,
As the general scope of this psalm may be of use to us in the singing of it, to put us upon recollecting what God has done for us and for his church formerly, and what we have done against him, so the particulars also may be of use to us, for warning against those sins of unbelief and ingratitude which Israel of old was notoriously guilty of, and the record of which was preserved for our learning. "These things happened unto them for ensamples,' 1 Co. 10:11; Heb. 4:11.
Maschil of Asaph.
Psa 78:1-8
These verses, which contain the preface to this history, show that the psalm answers the title; it is indeed Maschil-a psalm to give instruction; if we receive not the instruction it gives, it is our own fault. Here,
Psa 78:9-39
In these verses,
Psa 78:40-72
The matter and scope of this paragraph are the same with the former, showing what great mercies God had bestowed upon Israel, how provoking they had been, what judgments he had brought upon them for their sins, and yet how, in judgment, he remembered mercy at last. Let not those that receive mercy from God be thereby emboldened to sin, for the mercies they receive will aggravate their sin and hasten the punishment of it; yet let not those that are under divine rebukes for sin be discouraged from repentance, for their punishments are means of repentance, and shall not prevent the mercy God has yet in store for them. Observe,