15 The haters H8130 of the LORD H3068 should have submitted H3584 themselves unto him: but their time H6256 should have endured for ever. H5769
As soon as they hear H8088 H241 of me, they shall obey H8085 me: the strangers H1121 H5236 shall submit H3584 themselves unto me. The strangers H1121 H5236 shall fade away, H5034 and be afraid H2727 out of their close places. H4526
For, lo, thine enemies H341 make a tumult: H1993 and they that hate H8130 thee have lifted up H5375 the head. H7218 They have taken crafty H6191 counsel H5475 against thy people, H5971 and consulted H3289 against thy hidden ones. H6845 They have said, H559 Come, H3212 and let us cut them off H3582 from being a nation; H1471 that the name H8034 of Israel H3478 may be no more in remembrance. H2142 For they have consulted H3289 together H3162 with one consent: H3820 they are H3772 confederate H1285 against thee: The tabernacles H168 of Edom, H123 and the Ishmaelites; H3459 of Moab, H4124 and the Hagarenes; H1905 Gebal, H1381 and Ammon, H5983 and Amalek; H6002 the Philistines H6429 with the inhabitants H3427 of Tyre; H6865 Assur H804 also is joined H3867 with them: they have holpen H2220 the children H1121 of Lot. H3876 Selah. H5542 Do H6213 unto them as unto the Midianites; H4080 as to Sisera, H5516 as to Jabin, H2985 at the brook H5158 of Kison: H7028 Which perished H8045 at Endor: H5874 they became as dung H1828 for the earth. H127 Make H7896 their nobles H5081 like Oreb, H6159 and like Zeeb: H2062 yea, all their princes H5257 as Zebah, H2078 and as Zalmunna: H6759 Who said, H559 Let us take to ourselves the houses H4999 of God H430 in possession. H3423 O my God, H430 make H7896 them like a wheel; H1534 as the stubble H7179 before H6440 the wind. H7307 As the fire H784 burneth H1197 a wood, H3293 and as the flame H3852 setteth H3857 the mountains H2022 on fire; H3857 So persecute H7291 them with thy tempest, H5591 and make them afraid H926 with thy storm. H5492 Fill H4390 their faces H6440 with shame; H7036 that they may seek H1245 thy name, H8034 O LORD. H3068 Let them be confounded H954 and troubled H926 for ever; H5703 yea, let them be put to shame, H2659 and perish: H6 That men may know H3045 that thou, whose name H8034 alone is JEHOVAH, H3068 art the most high H5945 over all the earth. H776
If G1508 I had G2064 not G1508 come G2064 and G2532 spoken G2980 unto them, G846 they had G2192 not G3756 had G2192 sin: G266 but G1161 now G3568 they have G2192 no G3756 cloke G4392 for G4012 their G846 sin. G266 He that hateth G3404 me G1691 hateth G3404 my G3450 Father G3962 also. G2532
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 81
Commentary on Psalms 81 Commentary Critical and Explanatory on the Whole Bible
PSALM 81
Ps 81:1-16. Gittith—(See on Ps 8:1, title). A festal Psalm, probably for the passover (compare Mt 26:30), in which, after an exhortation to praise God, He is introduced, reminding Israel of their obligations, chiding their neglect, and depicting the happy results of obedience.
1. our strength—(Ps 38:7).
2. unites the most joyful kinds of music, vocal and instrumental.
3. the new moon—or the month.
the time appointed—(Compare Pr 7:20).
5. a testimony—The feasts, especially the passover, attested God's relation to His people.
Joseph—for Israel (Ps 80:1).
went out through—or, "over," that is, Israel in the exodus.
I heard—change of person. The writer speaks for the nation.
language—literally, "lip" (Ps 14:1). An aggravation or element of their distress that their oppressors were foreigners (De 28:49).
6. God's language alludes to the burdensome slavery of the Israelites.
7. secret place—the cloud from which He troubled the Egyptians (Ex 14:24).
proved thee—(Ps 7:10; 17:3)—tested their faith by the miracle.
8. (Compare Ps 50:7). The reproof follows to Ps 81:12.
if thou wilt hearken—He then propounds the terms of His covenant: they should worship Him alone, who (Ps 81:10) had delivered them, and would still confer all needed blessings.
11, 12. They failed, and He gave them up to their own desires and hardness of heart (De 29:18; Pr 1:30; Ro 11:25).
13-16. Obedience would have secured all promised blessings and the subjection of foes. In this passage, "should have," "would have," &c., are better, "should" and "would" expressing God's intention at the time, that is, when they left Egypt.