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Psalms 81:1 King James Version with Strong's Concordance (STRONG)

1 [[To the chief Musician H5329 upon Gittith, H1665 A Psalm of Asaph.]] H623 Sing aloud H7442 unto God H430 our strength: H5797 make a joyful noise H7321 unto the God H430 of Jacob. H3290

Cross Reference

Psalms 18:1-2 STRONG

[[To the chief Musician, H5329 A Psalm of David, H1732 the servant H5650 of the LORD, H3068 who spake H1696 unto the LORD H3068 the words H1697 of this song H7892 in the day H3117 that the LORD H3068 delivered H5337 him from the hand H3709 of all his enemies, H341 and from the hand H3027 of Saul: H7586 And he said,]] H559 I will love H7355 thee, O LORD, H3068 my strength. H2391 The LORD H3068 is my rock, H5553 and my fortress, H4686 and my deliverer; H6403 my God, H410 my strength, H6697 in whom I will trust; H2620 my buckler, H4043 and the horn H7161 of my salvation, H3468 and my high tower. H4869

Psalms 33:1-3 STRONG

Rejoice H7442 in the LORD, H3068 O ye righteous: H6662 for praise H8416 is comely H5000 for the upright. H3477 Praise H3034 the LORD H3068 with harp: H3658 sing H2167 unto him with the psaltery H5035 and an instrument of ten strings. H6218 Sing H7891 unto him a new H2319 song; H7892 play H5059 skilfully H3190 with a loud noise. H8643

Psalms 46:1-7 STRONG

[[To the chief Musician H5329 for the sons H1121 of Korah, H7141 A Song H7892 upon Alamoth.]] H5961 God H430 is our refuge H4268 and strength, H5797 a very H3966 present H4672 help H5833 in trouble. H6869 Therefore will not we fear, H3372 though the earth H776 be removed, H4171 and though the mountains H2022 be carried H4131 into the midst H3820 of the sea; H3220 Though the waters H4325 thereof roar H1993 and be troubled, H2560 though the mountains H2022 shake H7493 with the swelling H1346 thereof. Selah. H5542 There is a river, H5104 the streams H6388 whereof shall make glad H8055 the city H5892 of God, H430 the holy H6918 place of the tabernacles H4908 of the most High. H5945 God H430 is in the midst H7130 of her; she shall not be moved: H4131 God H430 shall help H5826 her, and that right H6437 early. H1242 The heathen H1471 raged, H1993 the kingdoms H4467 were moved: H4131 he uttered H5414 his voice, H6963 the earth H776 melted. H4127 The LORD H3068 of hosts H6635 is with us; the God H430 of Jacob H3290 is our refuge. H4869 Selah. H5542

Psalms 100:1-2 STRONG

[[A Psalm H4210 of praise.]] H8426 Make a joyful noise H7321 unto the LORD, H3068 all ye lands. H776 Serve H5647 the LORD H3068 with gladness: H8057 come H935 before his presence H6440 with singing. H7445

Commentary on Psalms 81 Commentary Critical and Explanatory on the Whole Bible


PSALM 81

Ps 81:1-16. Gittith—(See on Ps 8:1, title). A festal Psalm, probably for the passover (compare Mt 26:30), in which, after an exhortation to praise God, He is introduced, reminding Israel of their obligations, chiding their neglect, and depicting the happy results of obedience.

1. our strength—(Ps 38:7).

2. unites the most joyful kinds of music, vocal and instrumental.

3. the new moon—or the month.

the time appointed—(Compare Pr 7:20).

5. a testimony—The feasts, especially the passover, attested God's relation to His people.

Joseph—for Israel (Ps 80:1).

went out through—or, "over," that is, Israel in the exodus.

I heard—change of person. The writer speaks for the nation.

language—literally, "lip" (Ps 14:1). An aggravation or element of their distress that their oppressors were foreigners (De 28:49).

6. God's language alludes to the burdensome slavery of the Israelites.

7. secret place—the cloud from which He troubled the Egyptians (Ex 14:24).

proved thee—(Ps 7:10; 17:3)—tested their faith by the miracle.

8. (Compare Ps 50:7). The reproof follows to Ps 81:12.

if thou wilt hearken—He then propounds the terms of His covenant: they should worship Him alone, who (Ps 81:10) had delivered them, and would still confer all needed blessings.

11, 12. They failed, and He gave them up to their own desires and hardness of heart (De 29:18; Pr 1:30; Ro 11:25).

13-16. Obedience would have secured all promised blessings and the subjection of foes. In this passage, "should have," "would have," &c., are better, "should" and "would" expressing God's intention at the time, that is, when they left Egypt.