8 Thou hast put away H7368 mine acquaintance H3045 far H7368 from me; thou hast made H7896 me an abomination H8441 unto them: I am shut up, H3607 and I cannot come forth. H3318
I was a reproach H2781 among all mine enemies, H6887 but especially H3966 among my neighbours, H7934 and a fear H6343 to mine acquaintance: H3045 they that did see H7200 me without H2351 fled H5074 from me.
Thus saith H559 the LORD, H3068 the Redeemer H1350 of Israel, H3478 and his Holy One, H6918 to him whom man H5315 despiseth, H960 to him whom the nation H1471 abhorreth, H8581 to a servant H5650 of rulers, H4910 Kings H4428 shall see H7200 and arise, H6965 princes H8269 also shall worship, H7812 because of the LORD H3068 that is faithful, H539 and the Holy One H6918 of Israel, H3478 and he shall choose H977 thee.
I have trodden H1869 the winepress H6333 alone; and of the people H5971 there was none H376 with me: for I will tread H1869 them in mine anger, H639 and trample H7429 them in my fury; H2534 and their blood H5332 shall be sprinkled H5137 upon my garments, H899 and I will stain H1351 all my raiment. H4403
He that hateth G3404 me G1691 hateth G3404 my G3450 Father G3962 also. G2532 If G1508 I had G4160 not G1508 done G4160 among G1722 them G846 the works G2041 which G3739 none G3762 other man G243 did, G4160 they had G2192 not G3756 had G2192 sin: G266 but G1161 now G3568 have they G3708 both G2532 seen G3708 and G2532 hated G3404 both G2532 me G1691 and G2532 my G3450 Father. G3962
Now G1161 both G2532 the chief priests G749 and G2532 the Pharisees G5330 had given G1325 a commandment, G1785 that, G2443 if G1437 any man G5100 knew G1097 where G4226 he were, G2076 he should shew G3377 it, that G3704 they might take G4084 him. G846
The governor G2232 answered G611 and G1161 said G2036 unto them, G846 Whether G5101 of G575 the twain G1417 will ye G2309 that I release G630 unto you? G5213 G1161 They said, G2036 Barabbas. G912 Pilate G4091 saith G3004 unto them, G846 What G5101 shall I do G4160 then G3767 with Jesus G2424 which G3588 is called G3004 Christ? G5547 They all G3956 say G3004 unto him, G846 Let him be crucified. G4717 And G1161 the governor G2232 said, G5346 Why, G1063 what G5101 evil G2556 hath he done? G4160 But G1161 they cried out G2896 the more, G4057 saying, G3004 Let him be crucified. G4717 When G1161 Pilate G4091 saw G1492 that G3754 he could prevail G5623 nothing, G3762 but G235 that rather G3123 a tumult G2351 was made, G1096 he took G2983 water, G5204 and washed G633 his hands G5495 before G561 the multitude, G3793 saying, G3004 I am G1510 innocent G121 of G575 the blood G129 of this G5127 just person: G1342 see G3700 ye G5210 to it. Then G2532 answered G611 all G3956 the people, G2992 and said, G2036 His G846 blood G129 be on G1909 us, G2248 and G2532 on G1909 our G2257 children. G5043
He hath hedged H1443 me about, that I cannot get out: H3318 he hath made my chain H5178 heavy. H3513 Also when I cry H2199 and shout, H7768 he shutteth out H5640 my prayer. H8605 He hath inclosed H1443 my ways H1870 with hewn stone, H1496 he hath made my paths H5410 crooked. H5753
And they two H8147 made H3772 a covenant H1285 before H6440 the LORD: H3068 and David H1732 abode H3427 in the wood, H2793 and Jonathan H3083 went H1980 to his house. H1004 Then came up H5927 the Ziphites H2130 to Saul H7586 to Gibeah, H1390 saying, H559 Doth not David H1732 hide H5641 himself with us in strong holds H4679 in the wood, H2793 in the hill H1389 of Hachilah, H2444 which is on the south H3225 of Jeshimon? H3452 Now therefore, O king, H4428 come down H3381 according to all the desire H185 of thy soul H5315 to come down; H3381 and our part shall be to deliver H5462 him into the king's H4428 hand. H3027
Lover H157 and friend H7453 hast thou put far H7368 from me, and mine acquaintance H3045 into darkness. H4285
They abhor H8581 me, they flee far H7368 from me, and spare H2820 not to spit H7536 in my face. H6440
He hath put H7368 my brethren H251 far H7368 from me, and mine acquaintance H3045 are verily estranged H2114 from me. My kinsfolk H7138 have failed, H2308 and my familiar friends H3045 have forgotten H7911 me. They that dwell H1481 in mine house, H1004 and my maids, H519 count H2803 me for a stranger: H2114 I am an alien H5237 in their sight. H5869 I called H7121 my servant, H5650 and he gave me no answer; H6030 I intreated H2603 him with H1119 my mouth. H6310 My breath H7307 is strange H2114 to my wife, H802 though I intreated H2589 for the children's H1121 sake of mine own body. H990 Yea, young children H5759 despised H3988 me; I arose, H6965 and they spake H1696 against me. All my inward H5475 friends H4962 abhorred H8581 me: and they whom I loved H157 are turned H2015 against me.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 88
Commentary on Psalms 88 Commentary Critical and Explanatory on the Whole Bible
PSALM 88
Ps 88:1-18. Upon Mahalath—either an instrument, as a lute, to be used as an accompaniment (Leannoth, "for singing") or, as others think, an enigmatic title (see on Ps 5:1, Ps 22:1, and Ps 45:1, titles), denoting the subject—that is, "sickness or disease, for humbling," the idea of spiritual maladies being often represented by disease (compare Ps 6:5, 6; 22:14, 15, &c.). On the other terms, see on Ps 42:1 and Ps 32:1. Heman and Ethan (see on Ps 89:1, title) were David's singers (1Ch 6:18, 33; 15:17), of the family of Kohath. If the persons alluded to (1Ki 4:31; 1Ch 2:6), they were probably adopted into the tribe of Judah. Though called a song, which usually implies joy (Ps 83:1), both the style and matter of the Psalm are very despondent; yet the appeals to God evince faith, and we may suppose that the word "song" might be extended to such compositions.
1, 2. Compare on the terms used, Ps 22:2; 31:2.
3. grave—literally, "hell" (Ps 16:10), death in wide sense.
4. go … pit—of destruction (Ps 28:1).
as a man—literally, "a stout man," whose strength is utterly gone.
5. Free … dead—Cut off from God's care, as are the slain, who, falling under His wrath, are left, no longer sustained by His hand.
6. Similar figures for distress in Ps 63:9; 69:3.
7. Compare Ps 38:2, on first, and Ps 42:7, on last clause.
8. Both cut off from sympathy and made hateful to friends (Ps 31:11).
9. Mine eye mourneth—literally, "decays," or fails, denoting exhaustion (Ps 6:7; 31:9).
I … called—(Ps 86:5, 7).
stretched out—for help (Ps 44:20).
10. shall the dead—the remains of ghosts.
arise—literally, "rise up," that is, as dead persons.
11, 12. amplify the foregoing, the whole purport (as Ps 6:5) being to contrast death and life as seasons for praising God.
13. prevent—meet—that is, he will diligently come before God for help (Ps 18:41).
14. On the terms (Ps 27:9; 74:1; 77:7).
15. from … youth up—all my life.
16, 17. the extremes of anguish and despair are depicted.
18. into darkness—Better omit "into"—"mine acquaintances (are) darkness," the gloom of death, &c. (Job 17:13, 14).