9 The LORD H3068 also will be a refuge H4869 for the oppressed, H1790 a refuge H4869 in times H6256 of trouble. H6869
The name H8034 of the LORD H3068 is a strong H5797 tower: H4026 the righteous H6662 runneth H7323 into it, and is safe. H7682
Thou art my hiding place; H5643 thou shalt preserve H5341 me from trouble; H6862 thou shalt compass H5437 me about with songs H7438 of deliverance. H6405 Selah. H5542
That G2443 by G1223 two G1417 immutable G276 things, G4229 in G1722 which G3739 it was impossible G102 for God G2316 to lie, G5574 we might have G2192 a strong G2478 consolation, G3874 who G3588 have fled for refuge G2703 to lay hold G2902 upon the hope G1680 set before us: G4295
Give H3051 us help H5833 from trouble: H6862 for vain H7723 is the help H8668 of man. H120
O Jerusalem, G2419 Jerusalem, G2419 which G3588 killest G615 the prophets, G4396 and G2532 stonest G3036 them that are sent G649 unto G4314 thee; G846 how often G4212 would G2309 I have gathered G1996 thy G4675 children G5043 together, G1996 as G3739 G5158 a hen G3733 doth gather her G1438 brood G3555 under G5259 her wings, G4420 and G2532 ye would G2309 not! G3756
The LORD H3068 is good, H2896 a strong hold H4581 in the day H3117 of trouble; H6869 and he knoweth H3045 them that trust H2620 in him.
And the LORD H3068 will create H1254 upon every dwelling place H4349 of mount H2022 Zion, H6726 and upon her assemblies, H4744 a cloud H6051 and smoke H6227 by day, H3119 and the shining H5051 of a flaming H3852 fire H784 by night: H3915 for upon all the glory H3519 shall be a defence. H2646 And there shall be a tabernacle H5521 for a shadow H6738 in the daytime H3119 from the heat, H2721 and for a place of refuge, H4268 and for a covert H4563 from storm H2230 and from rain. H4306
I looked H5027 on my right hand, H3225 and beheld, H7200 but there was no man that would know H5234 me: refuge H4498 failed H6 me; no man cared H1875 for my soul. H5315
[[To the chief Musician, H5329 to Jeduthun, H3038 A Psalm H4210 of Asaph.]] H623 I cried H6817 unto God H430 with my voice, H6963 even unto God H430 with my voice; H6963 and he gave ear H238 unto me. In the day H3117 of my trouble H6869 I sought H1875 the Lord: H136 my sore H3027 ran H5064 in the night, H3915 and ceased H6313 not: my soul H5315 refused H3985 to be comforted. H5162
Trust H982 in him at all times; H6256 ye people, H5971 pour out H8210 your heart H3824 before H6440 him: God H430 is a refuge H4268 for us. Selah. H5542
The LORD H3068 of hosts H6635 is with us; the God H430 of Jacob H3290 is our refuge. H4869 Selah. H5542
[[To the chief Musician, H5329 A Psalm H4210 of David.]] H1732 The LORD H3068 hear H6030 thee in the day H3117 of trouble; H6869 the name H8034 of the God H430 of Jacob H3290 defend H7682 thee;
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 9
Commentary on Psalms 9 Matthew Henry Commentary
Psalm 9
In this psalm,
This is very applicable to the kingdom of the Messiah, the enemies of which have been in part destroyed already, and shall be yet more and more till they all be made his footstool, which we are to assure ourselves of, that God may have the glory and we may take the comfort.
To the chief musician upon Muth-labben. A psalm of David.
Psa 9:1-10
The title of this psalm gives a very uncertain sound concerning the occasion of penning it. It is upon Muth-labben, which some make to refer to the death of Goliath, others of Nabal, others of Absalom; but I incline to think it signifies only some tone, or some musical instrument, to which this psalm was intended to be sung; and that the enemies David is here triumphing in the defeat of are the Philistines, and the other neighbouring nations that opposed his settlement in the throne, whom he contested with and subdued in the beginning of his reign, 2 Sa. 5:8. In these verses,
Psa 9:11-20
In these verses,
In singing this psalm we must give to God the glory of his justice in pleading his people's cause against his and their enemies, and encourage ourselves to wait for the year of the redeemed and the year of recompences for the controversy of Zion, even the final destruction of all anti-christian powers and factions, to which many of the ancients apply this psalm.