1 [[A Psalm.]] H4210 O sing H7891 unto the LORD H3068 a new H2319 song; H7892 for he hath done H6213 marvellous things: H6381 his right hand, H3225 and his holy H6944 arm, H2220 hath gotten him the victory. H3467
And G2532 the angel G32 said G2036 unto them, G846 Fear G5399 not: G3361 for, G1063 behold, G2400 I bring G2097 you G5213 good tidings G2097 of great G3173 joy, G5479 which G3748 shall be G2071 to all G3956 people. G2992 For G3754 unto you G5213 is born G5088 this day G4594 in G1722 the city G4172 of David G1138 a Saviour, G4990 which G3739 is G2076 Christ G5547 the Lord. G2962 And G2532 this G5124 shall be a sign G4592 unto you; G5213 Ye shall find G2147 the babe G1025 wrapped in swaddling clothes, G4683 lying G2749 in G1722 a manger. G5336 And G2532 suddenly G1810 there was G1096 with G4862 the angel G32 a multitude G4128 of the heavenly G3770 host G4756 praising G134 God, G2316 and G2532 saying, G3004 Glory G1391 to God G2316 in G1722 the highest, G5310 and G2532 on G1909 earth G1093 peace, G1515 good will G2107 toward G1722 men. G444
Forasmuch G1893 then G3767 as the children G3813 are partakers G2841 of flesh G4561 and G2532 blood, G129 he G3348 also G2532 himself G846 likewise G3898 took part G3348 of the same; G846 that G2443 through G1223 death G2288 he might destroy G2673 him that had G2192 the power G2904 of death, G2288 that is, G5123 the devil; G1228 And G2532 deliver G525 them G5128 who G3745 through G1223 fear G5401 of death G2288 were G2258 all G3956 their lifetime G2198 subject G1777 to bondage. G1397
And G2532 they sing G103 the song G5603 of Moses G3475 the servant G1401 of God, G2316 and G2532 the song G5603 of the Lamb, G721 saying, G3004 Great G3173 and G2532 marvellous G2298 are thy G4675 works, G2041 Lord G2962 God G2316 Almighty; G3841 just G1342 and G2532 true G228 are thy G4675 ways, G3598 thou King G935 of saints. G40 Who G5101 shall G5399 not G3364 fear G5399 thee, G4571 O Lord, G2962 and G2532 glorify G1392 thy G4675 name? G3686 for G3754 thou only G3441 art holy: G3741 for G3754 all G3956 nations G1484 shall come G2240 and G2532 worship G4352 before G1799 thee; G4675 for G3754 thy G4675 judgments G1345 are made manifest. G5319
And G2532 I saw G1492 heaven G3772 opened, G455 and G2532 behold G2400 a white G3022 horse; G2462 and G2532 he that sat G2521 upon G1909 him G846 was called G2564 Faithful G4103 and G2532 True, G228 and G2532 in G1722 righteousness G1343 he doth judge G2919 and G2532 make war. G4170 G1161 His G846 eyes G3788 were as G5613 a flame G5395 of fire, G4442 and G2532 on G1909 his G846 head G2776 were many G4183 crowns; G1238 and he had G2192 a name G3686 written, G1125 that G3739 no man G3762 knew, G1492 but G1508 he himself. G846 And G2532 he was clothed G4016 with a vesture G2440 dipped G911 in blood: G129 and G2532 his G846 name G3686 is called G2564 The Word G3056 of God. G2316 And G2532 the armies G4753 which were G3588 in G1722 heaven G3772 followed G190 him G846 upon G1909 white G3022 horses, G2462 clothed G1746 in fine linen, G1039 white G3022 and G2532 clean. G2513 And G2532 out of G1537 his G846 mouth G4750 goeth G1607 a sharp G3691 sword, G4501 that G2443 with G1722 it G846 he should smite G3960 the nations: G1484 and G2532 he G846 shall rule G4165 them G846 with G1722 a rod G4464 of iron: G4603 and G2532 he G846 treadeth G3961 the winepress G3025 G3631 of the fierceness G2372 and G2532 wrath G3709 of Almighty G3841 God. G2316 And G2532 he hath G2192 on G1909 his vesture G2440 and G2532 on G1909 his G846 thigh G3382 a name G3686 written, G1125 KING G935 OF KINGS, G935 AND G2532 LORD G2962 OF LORDS. G2962 And G2532 I saw G1492 an G1520 angel G32 standing G2476 in G1722 the sun; G2246 and G2532 he cried G2896 with a loud G3173 voice, G5456 saying G3004 to all G3956 the fowls G3732 that fly G4072 in G1722 the midst of heaven, G3321 Come G1205 and G2532 gather yourselves together G4863 unto G1519 the supper G1173 of the great G3173 God; G2316 That G2443 ye may eat G5315 the flesh G4561 of kings, G935 and G2532 the flesh G4561 of captains, G5506 and G2532 the flesh G4561 of mighty men, G2478 and G2532 the flesh G4561 of horses, G2462 and G2532 of them that sit G2521 on G1909 them, G846 and G2532 the flesh G4561 of all G3956 men, both free G1658 and G2532 bond, G1401 both G2532 small G3398 and G2532 great. G3173 And G2532 I saw G1492 the beast, G2342 and G2532 the kings G935 of the earth, G1093 and G2532 their G846 armies, G4753 gathered together G4863 to make G4160 war G4171 against G3326 him that sat G2521 on G1909 the horse, G2462 and G2532 against G3326 his G846 army. G4753 And G2532 the beast G2342 was taken, G4084 and G2532 with G3326 him G5127 the false prophet G5578 that wrought G4160 miracles G4592 before G1799 him, G846 with G1722 which G3739 he deceived G4105 them that had received G2983 the mark G5480 of the beast, G2342 and G2532 them that worshipped G4352 his G846 image. G1504 These both G1417 were cast G906 alive G2198 into G1519 a lake G3041 of fire G4442 burning G2545 with G1722 brimstone. G2303 And G2532 the remnant G3062 were slain G615 with G1722 the sword G4501 of him that sat G2521 upon G1909 the horse, G2462 which G3588 sword proceeded G1607 out of G1537 his G846 mouth: G4750 and G2532 all G3956 the fowls G3732 were filled G5526 with G1537 their G846 flesh. G4561
Then shall he speak H1696 unto them in his wrath, H639 and vex H926 them in his sore displeasure. H2740 Yet have I set H5258 my king H4428 upon my holy H6944 hill H2022 of Zion. H6726
Gird H2296 thy sword H2719 upon thy thigh, H3409 O most mighty, H1368 with thy glory H1935 and thy majesty. H1926 And in thy majesty H1926 ride H7392 prosperously H6743 because H1697 of truth H571 and meekness H6037 and righteousness; H6664 and thy right hand H3225 shall teach H3384 thee terrible things. H3372 Thine arrows H2671 are sharp H8150 in the heart H3820 of the king's H4428 enemies; H341 whereby the people H5971 fall H5307 under thee.
The LORD H3068 shall send H7971 the rod H4294 of thy strength H5797 out of Zion: H6726 rule H7287 thou in the midst H7130 of thine enemies. H341 Thy people H5971 shall be willing H5071 in the day H3117 of thy power, H2428 in the beauties H1926 of holiness H6944 from the womb H7358 of the morning: H4891 thou hast the dew H2919 of thy youth. H3208 The LORD H3068 hath sworn, H7650 and will not repent, H5162 Thou art a priest H3548 for ever H5769 after the order H1700 of Melchizedek. H4442 The Lord H136 at thy right hand H3225 shall strike H4272 through kings H4428 in the day H3117 of his wrath. H639 He shall judge H1777 among the heathen, H1471 he shall fill H4390 the places with the dead bodies; H1472 he shall wound H4272 the heads H7218 over many H7227 countries. H776
Remember H2142 ye not the former things, H7223 neither consider H995 the things of old. H6931 Behold, I will do H6213 a new thing; H2319 now it shall spring forth; H6779 shall ye not know H3045 it? I will even make H7760 a way H1870 in the wilderness, H4057 and rivers H5104 in the desert. H3452 The beast H2416 of the field H7704 shall honour H3513 me, the dragons H8577 and the owls: H1323 H3284 because I give H5414 waters H4325 in the wilderness, H4057 and rivers H5104 in the desert, H3452 to give drink H8248 to my people, H5971 my chosen. H972
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Psalms 98
Commentary on Psalms 98 Keil & Delitzsch Commentary
Greeting to Him Who Is Become Known in Righteousness and Salvation
This is the only Psalm which is inscribed מזמור without further addition, whence it is called in B. Aboda Zara , 24 b , מזמורא יתומא (the orphan Psalm). The Peshîto Syriac inscribes it De redemtione populi ex Aegypto ; the “new song,” however, is not the song of Moses, but the counterpart of this, cf. Revelation 15:3. There “the Lord reigneth” resounded for the first time, at the sea; here the completion of the beginning there commenced is sung, viz., the final glory of the divine kingdom, which through judgment breaks through to its full reality. The beginning and end are taken from Psalms 96:1-13. Almost all that lies between is taken from the second part of Isaiah. This book of consolation for the exiles is become as it were a Castalian spring for the religious lyric.
Psalms 98:1 we have already read in Psalms 96:1. What follows in Psalms 98:1 is taken from Isaiah 52:10; Isaiah 63:5, cf. Psalms 98:7, Psalms 59:16, cf. Psalms 40:10. The primary passage, Isaiah 52:10, shows that the Athnach of Psalms 98:2 is correctly placed. לעיני is the opposite of hearsay (cf. Arab. l - l - ‛yn , from one's own observation, opp . Arab. l - l - chbr , from the narrative of another person). The dative לבית ישראל depends upon ויּזכּר , according to Psalms 106:45, cf. Luke 1:54.
The call in Psalms 98:4 demands some joyful manifestation of the mouth, which can be done in many ways; in Psalms 98:5 the union of song and the music of stringed instruments, as of the Levites; and in Psalms 98:6 the sound of wind instruments, as of the priests. On Psalms 98:4 cf. Isaiah 44:23; Isaiah 49:13; Isaiah 52:9, together with Isaiah 14:7 (inasmuch as פּצחוּ ורננוּ is equivalent to פּצחוּ רנּה ). קול זמרה is found also in Isaiah 51:3.
Here, too, it is all an echo of the earlier language of Psalms and prophets: Psalms 98:7 = Psalms 96:11; Psalms 98:7 like Psalms 24:1; Psalms 98:8 after Isaiah 55:12 (where we find מחא כּף instead of the otherwise customary תּקע כּף , Psalms 47:2; or הכּה כּף , 2 Kings 11:12, is said of the trees of the field); Psalms 98:9 - Psalms 96:13, cf. Psalms 36:10 . In the bringing in of nature to participate in the joy of mankind, the clapping rivers ( נהרות ) are original to this Psalm: the rivers cast up high waves, which flow into one another like clapping hands;
(Note: Luther renders: “the water-floods exult” ( frohlocken ); and Eychman's Vocabularius predicantium explains plaudere by “to exult ( frohlocken ) for joy, to smite the hands together prae gaudio ;” cf. Luther's version of Ezekiel 21:17.)
cf. Habakkuk 3:10, where the abyss of the sea lifts up its hands on high, i.e., causes its waves to run mountain-high.