18 Here G5602 is G2076 wisdom. G4678 Let him that hath G2192 understanding G3563 count G5585 the number G706 of the beast: G2342 for G1063 it is G2076 the number G706 of a man; G444 and G2532 his G846 number G706 is Six hundred threescore and six. G5516
And G2532 I saw G1492 as it were G5613 a sea G2281 of glass G5193 mingled G3396 with fire: G4442 and G2532 them that had gotten the victory G3528 over G1537 the beast, G2342 and G2532 over G1537 his G846 image, G1504 and G2532 over G1537 his G846 mark, G5480 and over G1537 the number G706 of his G846 name, G3686 stand G2476 on G1909 the sea G2281 of glass, G5193 having G2192 the harps G2788 of God. G2316
Whoso is wise, H2450 and will observe H8104 these things, even they shall understand H995 the lovingkindness H2617 of the LORD. H3068
For only Og H5747 king H4428 of Bashan H1316 remained H7604 of the remnant H3499 of giants; H7497 behold, his bedstead H6210 was a bedstead H6210 of iron; H1270 is it not H3808 in Rabbath H7237 of the children H1121 of Ammon? H5983 nine H8672 cubits H520 was the length H753 thereof, and four H702 cubits H520 the breadth H7341 of it, after the cubit H520 of a man. H376
But G1161 when G3752 ye shall see G1492 the abomination G946 of desolation, G2050 spoken G4483 of by G5259 Daniel G1158 the prophet, G4396 standing G2476 G2476 where G3699 it ought G1163 not, G3756 (let him that readeth G314 understand,) G3539 then G5119 let them G5343 that be in G1722 Judaea G2449 flee G5343 to G1519 the mountains: G3735
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Revelation 13
Commentary on Revelation 13 Matthew Henry Commentary
Chapter 13
We have, in this chapter, a further discovery and description of the church's enemies: not other enemies than are mentioned before, but described after another manner, that the methods of their enmity may more fully appear. They are represented as two beasts; the first you have an account of (v. 1-10) the second (v. 11-18). By the first some understand Rome pagan, and by the second Rome papal; but others understand Rome papal to be represented by both these beasts, by the first in its secular power, by the second in its ecclesiastical.
Rev 13:1-10
We have here an account of the rise, figure, and progress of the first beast; and observe,
Rev 13:11-18
Those who think the first beast signifies Rome pagan by this second beast would understand Rome papal, which promotes idolatry and tyranny, but in a more soft and lamb-like manner: those that understand the first beast of the secular power of the papacy take the second to intend its spiritual and ecclesiastical powers, which act under the disguise of religion and charity to the souls of men. Here observe,