Worthy.Bible » STRONG » Revelation » Chapter 18 » Verse 23

Revelation 18:23 King James Version with Strong's Concordance (STRONG)

23 And G2532 the light G5457 of a candle G3088 shall shine G5316 no more G3364 at all G2089 in G1722 thee; G4671 and G2532 the voice G5456 of the bridegroom G3566 and G2532 of the bride G3565 shall be heard G191 no more G3364 at all G2089 in G1722 thee: G4671 for G3754 thy G4675 merchants G1713 were G2258 the great men G3175 of the earth; G1093 for G3754 by G1722 thy G4675 sorceries G5331 were G4105 all G3956 nations G1484 deceived. G4105

Cross Reference

Revelation 18:11-19 STRONG

And G2532 the merchants G1713 of the earth G1093 shall weep G2799 and G2532 mourn G3996 over G1909 her; G846 for G3754 no man G3762 buyeth G59 their G846 merchandise G1117 any more: G3765 The merchandise G1117 of gold, G5557 and G2532 silver, G696 and G2532 precious G5093 stones, G3037 and G2532 of pearls, G3135 and G2532 fine linen, G1040 and G2532 purple, G4209 and G2532 silk, G4596 and G2532 scarlet, G2847 and G2532 all G3956 thyine G2367 wood, G3586 and G2532 all manner G3956 vessels G4632 of ivory, G1661 and G2532 all manner G3956 vessels G4632 of G1537 most precious G5093 wood, G3586 and G2532 of brass, G5475 and G2532 iron, G4604 and G2532 marble, G3139 And G2532 cinnamon, G2792 and G2532 odours, G2368 and G2532 ointments, G3464 and G2532 frankincense, G3030 and G2532 wine, G3631 and G2532 oil, G1637 and G2532 fine flour, G4585 and G2532 wheat, G4621 and G2532 beasts, G2934 and G2532 sheep, G4263 and G2532 horses, G2462 and G2532 chariots, G4480 and G2532 slaves, G4983 and G2532 souls G5590 of men. G444 And G2532 the fruits G3703 that thy G4675 soul G5590 lusted after G1939 are departed G565 from G575 thee, G4675 and G2532 all things G3956 which G3588 were dainty G3045 and G2532 goodly G2986 are departed G565 from G575 thee, G4675 and G2532 thou shalt find G2147 them G846 no more G3765 at all. G3364 The merchants G1713 of these things, G5130 which G3588 were made rich G4147 by G575 her, G846 shall stand G2476 afar G3113 off G575 for G1223 the fear G5401 of her G846 torment, G929 weeping G2799 and G2532 wailing, G3996 And G2532 saying, G3004 Alas, G3759 alas, G3759 that great G3173 city, G4172 that was clothed in G4016 fine linen, G1039 and G2532 purple, G4210 and G2532 scarlet, G2847 and G2532 decked G5558 with G1722 gold, G5557 and G2532 precious G5093 stones, G3037 and G2532 pearls! G3135 For G3754 in one G3391 hour G5610 so great G5118 riches G4149 is come to nought. G2049 And G2532 every G3956 shipmaster, G2942 and G2532 all G3956 the company G3658 in G1909 ships, G4143 and G2532 sailors, G3492 and G2532 as many as G3745 trade G2038 by sea, G2281 stood G2476 afar G3113 off, G575 And G2532 cried G2896 when they saw G3708 the smoke G2586 of her G846 burning, G4451 saying, G3004 What G5101 city is like G3664 unto this great G3173 city! G4172 And G2532 they cast G906 dust G5522 on G1909 their G846 heads, G2776 and G2532 cried, G2896 weeping G2799 and G2532 wailing, G3996 saying, G3004 Alas, G3759 alas, G3759 that great G3173 city, G4172 wherein G1722 G3739 were made rich G4147 all G3956 that had G2192 ships G4143 in G1722 the sea G2281 by reason of G1537 her G846 costliness! G5094 for G3754 in one G3391 hour G5610 is she made desolate. G2049

Revelation 13:13-16 STRONG

And G2532 he doeth G4160 great G3173 wonders, G4592 so G2532 that G2443 he maketh G4160 fire G4442 come down G2597 from G1537 heaven G3772 on G1519 the earth G1093 in the sight G1799 of men, G444 And G2532 deceiveth G4105 them that dwell G2730 on G1909 the earth G1093 by G1223 the means of those miracles G4592 which G3739 he G846 had power G1325 to do G4160 in the sight G1799 of the beast; G2342 saying G3004 to them that dwell G2730 on G1909 the earth, G1093 that they should make G4160 an image G1504 to the beast, G2342 which G3739 had G2192 the wound G4127 by a sword, G3162 and G2532 did live. G2198 And G2532 he G846 had power G1325 to give G1325 life G4151 unto the image G1504 of the beast, G2342 that G2443 the image G1504 of the beast G2342 should G2980 both G2532 speak, G2980 and G2532 cause G4160 that as many as G3745 G302 would G4352 not G3361 worship G4352 the image G1504 of the beast G2342 should be killed. G2443 G615 And G2532 he causeth G4160 all, G3956 both small G3398 and G2532 great, G3173 G2532 rich G4145 and G2532 poor, G4434 G2532 free G1658 and G2532 bond, G1401 to G2443 G846 receive G1325 a mark G5480 in G1909 their G846 right hand, G1188 G5495 or G2228 in G1909 their G846 foreheads: G3359

Ezekiel 27:33-34 STRONG

When thy wares H5801 went forth H3318 out of the seas, H3220 thou filledst H7646 many H7227 people; H5971 thou didst enrich H6238 the kings H4428 of the earth H776 with the multitude H7230 of thy riches H1952 and of thy merchandise. H4627 In the time H6256 when thou shalt be broken H7665 by the seas H3220 in the depths H4615 of the waters H4325 thy merchandise H4627 and all thy company H6951 in the midst H8432 of thee shall fall. H5307

Ezekiel 27:24-25 STRONG

These were thy merchants H7402 in all sorts H4360 of things, in blue H8504 clothes, H1545 and broidered work, H7553 and in chests H1595 of rich apparel, H1264 bound H2280 with cords, H2256 and made of cedar, H729 among thy merchandise. H4819 The ships H591 of Tarshish H8659 did sing H7788 of thee in thy market: H4627 and thou wast replenished, H4390 and made very H3966 glorious H3513 in the midst H3820 of the seas. H3220

Proverbs 4:18-19 STRONG

But the path H734 of the just H6662 is as the shining H5051 light, H216 that shineth H215 more H1980 and more unto the perfect H3559 day. H3117 The way H1870 of the wicked H7563 is as darkness: H653 they know H3045 not at what they stumble. H3782

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Revelation 18

Commentary on Revelation 18 Matthew Henry Commentary


Chapter 18

We have here,

  • I. An angel proclaiming the fall of Babylon (v. 1, 2).
  • II. Assigning the reasons of her fall (v. 3).
  • III. Giving warning to all who belonged to God to come out of her (v. 4, 5), and to assist in her destruction (v. 6-8).
  • IV. The great lamentation made for her by those who had been large sharers in her sinful pleasures and profits (v. 9-19).
  • V. The great joy that there would be among others at the sight of her irrecoverable ruin (v. 20-24).

Rev 18:1-8

The downfall and destruction of Babylon form an event so fully determined in the counsels of God, and of such consequence to his interests and glory, that the visions and predictions concerning it are repeated.

  • 1. Here is another angel sent from heaven, attended with great power and lustre, v. 1. He had not only light in himself, to discern the truth of his own prediction, but to inform and enlighten the world about that great event; and not only light to discern it, but power to accomplish it.
  • 2. This angel publishes the fall of Babylon, as a thing already come to pass; and this he does with a mighty strong voice, that all might hear the cry, and might see how well this angel was pleased to be the messenger of such tidings. Here seems to be an allusion to the prediction of the fall of pagan Babylon (Isa. 21:9), where the word is repeated as it is here: has fallen, has fallen. Some have thought a double fall is hereby intended, first her apostasy, and then her ruin; and they think the words immediately following favour their opinion; She has become the habitation of devils, and the hold of every foul spirit, and the cage of every unclean and hateful bird, v. 2. But this is also borrowed from Isa. 21:9, and seems to describe not so much her sin of entertaining idols (which are truly called devils) as her punishment, it being a common notion that unclean spirits, as well as ominous and hateful birds, used to haunt a city or house that lay in its ruins.
  • 3. The reason of this ruin is declared (v. 3); for, though God is not obliged to give any account of his matters, yet he is pleased to do so, especially in those dispensations of providence that are most awful and tremendous. The wickedness of Babylon had been very great; for she had not only forsaken the true God herself, and set up idols, but had with great art and industry drawn all sorts of men into the spiritual adultery, and by her wealth and luxury had retained them in her interest.
  • 4. Fair warning is given to all that expect mercy from God, that they should not only come out of her, but be assisting in her destruction, v. 4, 5. Here observe,
    • (1.) God may have a people even in Babylon, some who belong to the election of grace.
    • (2.) God's people shall be called out of Babylon, and called effectually.
    • (3.) Those that are resolved to partake with wicked men in their sins must receive of their plagues.
    • (4.) When the sins of a people reach up to heaven, the wrath of God will reach down to the earth.
    • (5.) Though private revenge is forbidden, yet God will have his people act under him, when called to it, in pulling down his and their inveterate and implacable enemies, v. 6.
    • (6.) God will proportion the punishment of sinners to the measure of their wickedness, pride, and security, v. 7.
    • (7.) When destruction comes on a people suddenly, the surprise is a great aggravation of their misery, v. 8.

Rev 18:9-24

Here we have,

  • I. A doleful lamentation made by Babylon's friends for her fall; and here observe,
    • 1. Who are the mourners, namely, those who had been bewitched by her fornication, those who had been sharers in her sensual pleasures, and those who had been gainers by her wealth and trade-the kings and the merchants of the earth: the kings of the earth, whom she had flattered into idolatry by allowing them to be arbitrary and tyrannical over their subjects, while they were obsequious to her; and the merchants, that is, those who trafficked with her for indulgences, pardons, dispensations, and preferments; these will mourn, because by this craft they got their wealth.
    • 2. What was the manner of their mourning.
      • (1.) They stood afar off, they durst not come nigh her. Even Babylon's friends will stand at a distance from her fall. Though they had been partakers with her in her sins, and in her sinful pleasures and profits, they were not willing to bear a share in her plagues.
      • (2.) They made a grievous outcry: Alas! alas! that great city, Babylon, that mighty city!
      • (3.) They wept, and cast dust upon their heads, v. 19. The pleasures of sin are but for a season, and they will end in dismal sorrow. All those who rejoice in the success of the church's enemies will share with them in their downfall; and those who have most indulged themselves in pride and pleasure are the least able to bear calamities; their sorrows will be as excessive as their pleasure and jollity were before.
    • 3. What was the cause of their mourning; not their sin, but their punishment. They did not lament their fall into idolatry, and luxury, and persecution, but their fall into ruin-the loss of their traffic and of their wealth and power. The spirit of antichrist is a worldly spirit, and their sorrow is a mere worldly sorrow; they did not lament for the anger of God, that had now fallen upon them, but for the loss of their outward comfort. We have a large schedule and inventory of the wealth and merchandise of this city, all which was suddenly lost (v. 12, 13), and lost irrecoverably (v. 14): All things which were dainty and goodly have departed from thee, and thou shalt find them no more at all. The church of God may fall for a time, but she shall rise again; but the fall of Babylon will be an utter overthrow, like that of Sodom and Gomorrah. Godly sorrow is some support under affliction, but mere worldly sorrow adds to the calamity.
  • II. An account of the joy and triumph there was both in heaven and earth at the irrecoverable fall of Babylon: while her own people were bewailing her, the servants of God were called to rejoice over her, v. 20. Here observe,
    • 1. How universal this joy would be: heaven and earth, angels and saints, would join in it; that which is matter of rejoicing to the servants of God in this world is matter of rejoicing to the angels in heaven.
    • 2. How just and reasonable; and that,
      • (1.) Because the fall of Babylon was an act of God's vindictive justice. God was then avenging his people's cause. They had committed their cause to him to whom vengeance belongs, and now the year of recompence had come for the controversies of Zion; and, though they did not take pleasure in the miseries of any, yet they had reason to rejoice in the discoveries of the glorious justice of God.
      • (2.) Because it was an irrecoverable ruin. This enemy should never molest them any more, and of this they were assured by a remarkable token (v. 21): An angel from heaven took up a stone like a great millstone, and cast it into the sea, saying, "Thus shall Babylon be thrown down with violence, and be found no more at all; the place shall be no longer habitable by man, no work shall be done there, no comfort enjoyed, no light seen there, but utter darkness and desolation, as the reward of her great wickedness, first in deceiving the nations with her sorceries, and secondly in destroying and murdering those whom she could not deceive,' v. 24. Such abominable sins deserved so great a ruin.