Revelation 20:9 King James Version with Strong's Concordance (STRONG)

9 And G2532 they went up G305 on G1909 the breadth G4114 of the earth, G1093 and G2532 compassed G2944 the camp G3925 of the saints G40 about, G2944 and G2532 the beloved G25 city: G4172 and G2532 fire G4442 came down G2597 from G575 God G2316 out of G1537 heaven, G3772 and G2532 devoured G2719 them. G846

Cross Reference

Ezekiel 38:16 STRONG

And thou shalt come up H5927 against my people H5971 of Israel, H3478 as a cloud H6051 to cover H3680 the land; H776 it shall be in the latter H319 days, H3117 and I will bring H935 thee against my land, H776 that the heathen H1471 may know H3045 me, when I shall be sanctified H6942 in thee, O Gog, H1463 before their eyes. H5869

Ezekiel 39:6 STRONG

And I will send H7971 a fire H784 on Magog, H4031 and among them that dwell H3427 carelessly H983 in the isles: H339 and they shall know H3045 that I am the LORD. H3068

Ezekiel 38:22 STRONG

And I will plead H8199 against him with pestilence H1698 and with blood; H1818 and I will rain H4305 upon him, and upon his bands, H102 and upon the many H7227 people H5971 that are with him, an overflowing H7857 rain, H1653 and great hailstones, H417 H68 fire, H784 and brimstone. H1614

Ezekiel 38:9 STRONG

Thou shalt ascend H5927 and come H935 like a storm, H7722 thou shalt be like a cloud H6051 to cover H3680 the land, H776 thou, and all thy bands, H102 and many H7227 people H5971 with thee.

Revelation 13:13 STRONG

And G2532 he doeth G4160 great G3173 wonders, G4592 so G2532 that G2443 he maketh G4160 fire G4442 come down G2597 from G1537 heaven G3772 on G1519 the earth G1093 in the sight G1799 of men, G444

Psalms 125:1-2 STRONG

[[A Song H7892 of degrees.]] H4609 They that trust H982 in the LORD H3068 shall be as mount H2022 Zion, H6726 which cannot be removed, H4131 but abideth H3427 for ever. H5769 As the mountains H2022 are round about H5439 Jerusalem, H3389 so the LORD H3068 is round about H5439 his people H5971 from henceforth even for H5704 ever. H5769

Revelation 11:5 STRONG

And G2532 if any man G1536 G846 will G2309 hurt G91 them, G846 fire G4442 proceedeth G1607 out of G1537 their G846 mouth, G4750 and G2532 devoureth G2719 their G846 enemies: G2190 and G2532 if any man G1536 will G2309 hurt G91 them, G846 he must G1163 in this manner G3779 be killed. G615

Hebrews 13:13 STRONG

Let us go forth G1831 therefore G5106 unto G4314 him G846 without G1854 the camp, G3925 bearing G5342 his G846 reproach. G3680

2 Thessalonians 1:8 STRONG

In G1722 flaming G5395 fire G4442 taking G1325 vengeance G1557 on them that know G1492 not G3361 God, G2316 and G2532 that obey G5219 not G3361 the gospel G2098 of our G2257 Lord G2962 Jesus G2424 Christ: G5547

Luke 17:29 STRONG

But G3739 G1161 the same day G2250 that Lot G3091 went G1831 out of G575 Sodom G4670 it rained G1026 fire G4442 and G2532 brimstone G2303 from G575 heaven, G3772 and G2532 destroyed G622 them all. G537

Habakkuk 1:6 STRONG

For, lo, I raise up H6965 the Chaldeans, H3778 that bitter H4751 and hasty H4116 nation, H1471 which shall march H1980 through the breadth H4800 of the land, H776 to possess H3423 the dwellingplaces H4908 that are not theirs.

Micah 2:13 STRONG

The breaker H6555 is come up H5927 before H6440 them: they have broken up, H6555 and have passed through H5674 the gate, H8179 and are gone out H3318 by it: and their king H4428 shall pass H5674 before H6440 them, and the LORD H3068 on the head H7218 of them.

Isaiah 37:36 STRONG

Then the angel H4397 of the LORD H3068 went forth, H3318 and smote H5221 in the camp H4264 of the Assyrians H804 a hundred H3967 and fourscore H8084 and five H2568 thousand: H505 and when they arose early H7925 in the morning, H1242 behold, they were all dead H4191 corpses. H6297

Isaiah 30:33 STRONG

For Tophet H8613 is ordained H6186 of old; H865 yea, for the king H4428 it is prepared; H3559 he hath made it deep H6009 and large: H7337 the pile H4071 thereof is fire H784 and much H7235 wood; H6086 the breath H5397 of the LORD, H3068 like a stream H5158 of brimstone, H1614 doth kindle H1197 it.

Isaiah 8:7-8 STRONG

Now therefore, behold, the Lord H136 bringeth up H5927 upon them the waters H4325 of the river, H5104 strong H6099 and many, H7227 even the king H4428 of Assyria, H804 and all his glory: H3519 and he shall come up H5927 over all his channels, H650 and go over H1980 all his banks: H1415 And he shall pass H2498 through Judah; H3063 he shall overflow H7857 and go over, H5674 he shall reach H5060 even to the neck; H6677 and the stretching out H4298 of his wings H3671 shall fill H4393 the breadth H7341 of thy land, H776 O Immanuel. H6005 H410

Psalms 106:18 STRONG

And a fire H784 was kindled H1197 in their company; H5712 the flame H3852 burned up H3857 the wicked. H7563

Psalms 97:3 STRONG

A fire H784 goeth H3212 before H6440 him, and burneth up H3857 his enemies H6862 round about. H5439

2 Kings 6:15 STRONG

And when the servant H8334 of the man H376 of God H430 was risen H6965 early, H7925 and gone forth, H3318 behold, an host H2428 compassed H5437 the city H5892 both with horses H5483 and chariots. H7393 And his servant H5288 said H559 unto him, Alas, H162 my master! H113 how shall we do? H6213

2 Kings 1:10-15 STRONG

And Elijah H452 answered H6030 and said H1696 to the captain H8269 of fifty, H2572 If I be a man H376 of God, H430 then let fire H784 come down H3381 from heaven, H8064 and consume H398 thee and thy fifty. H2572 And there came down H3381 fire H784 from heaven, H8064 and consumed H398 him and his fifty. H2572 Again H7725 also he sent H7971 unto him another H312 captain H8269 of fifty H2572 with his fifty. H2572 And he answered H6030 and said H1696 unto him, O man H376 of God, H430 thus hath the king H4428 said, H559 Come down H3381 quickly. H4120 And Elijah H452 answered H6030 and said H1696 unto them, If I be a man H376 of God, H430 let fire H784 come down H3381 from heaven, H8064 and consume H398 thee and thy fifty. H2572 And the fire H784 of God H430 came down H3381 from heaven, H8064 and consumed H398 him and his fifty. H2572 And he sent H7971 again H7725 a captain H8269 of the third H7992 fifty H2572 with his fifty. H2572 And the third H7992 captain H8269 of fifty H2572 went up, H5927 and came H935 and fell H3766 on his knees H1290 before H5048 Elijah, H452 and besought H2603 him, and said H1696 unto him, O man H376 of God, H430 I pray thee, let my life, H5315 and the life H5315 of these fifty H2572 thy servants, H5650 be precious H3365 in thy sight. H5869 Behold, there came H3381 fire H784 down H3381 from heaven, H8064 and burnt up H398 the two H8147 captains H8269 of the former H7223 fifties H2572 with their fifties: H2572 therefore let my life H5315 now be precious H3365 in thy sight. H5869 And the angel H4397 of the LORD H3068 said H1696 unto Elijah, H452 Go down H3381 with him: be not afraid H3372 of him. H6440 And he arose, H6965 and went down H3381 with him unto the king. H4428

Numbers 16:35 STRONG

And there came out H3318 a fire H784 from the LORD, H3068 and consumed H398 the two hundred H3967 and fifty H2572 men H376 that offered H7126 incense. H7004

Luke 21:20 STRONG

And G1161 when G3752 ye shall see G1492 Jerusalem G2419 compassed G2944 with G5259 armies, G4760 then G5119 know G1097 that G3754 the desolation G2050 thereof G846 is nigh. G1448

Luke 19:43 STRONG

For G3754 the days G2250 shall come G2240 upon G1909 thee, G4571 that G2532 thine G4675 enemies G2190 shall cast G4016 a trench G5482 about G4016 thee, G4671 and G2532 compass G4033 thee G4571 round, G4033 and G2532 keep G4912 thee G4571 in G4912 on every side, G3840

Luke 9:54 STRONG

And G1161 when his G846 disciples G3101 James G2385 and G2532 John G2491 saw G1492 this, they said, G2036 Lord, G2962 wilt thou G2309 that we command G2036 fire G4442 to come down G2597 from G575 heaven, G3772 and G2532 consume G355 them, G846 even G2532 as G5613 Elias G2243 did? G4160

Matthew 16:16-18 STRONG

And G1161 Simon G4613 Peter G4074 answered G611 and said, G2036 Thou G4771 art G1488 the Christ, G5547 the Son G5207 of the living G2198 God. G2316 And G2532 Jesus G2424 answered G611 and said G2036 unto him, G846 Blessed G3107 art thou, G1488 Simon G4613 Barjona: G920 for G3754 flesh G4561 and G2532 blood G129 hath G601 not G3756 revealed G601 it unto thee, G4671 but G235 my G3450 Father G3962 which G3588 is in G1722 heaven. G3772 And G1161 I say G3004 also G2504 unto thee, G4671 That G3754 thou G4771 art G1488 Peter, G4074 and G2532 upon G1909 this G5026 rock G4073 I will build G3618 my G3450 church; G1577 and G2532 the gates G4439 of hell G86 shall G2729 not G3756 prevail against G2729 it. G846

Psalms 74:2-4 STRONG

Remember H2142 thy congregation, H5712 which thou hast purchased H7069 of old; H6924 the rod H7626 of thine inheritance, H5159 which thou hast redeemed; H1350 this mount H2022 Zion, H6726 wherein thou hast dwelt. H7931 Lift up H7311 thy feet H6471 unto the perpetual H5331 desolations; H4876 even all that the enemy H341 hath done wickedly H7489 in the sanctuary. H6944 Thine enemies H6887 roar H7580 in the midst H7130 of thy congregations; H4150 they set up H7760 their ensigns H226 for signs. H226

Psalms 48:1-3 STRONG

[[A Song H7892 and Psalm H4210 for the sons H1121 of Korah.]] H7141 Great H1419 is the LORD, H3068 and greatly H3966 to be praised H1984 in the city H5892 of our God, H430 in the mountain H2022 of his holiness. H6944 Beautiful H3303 for situation, H5131 the joy H4885 of the whole earth, H776 is mount H2022 Zion, H6726 on the sides H3411 of the north, H6828 the city H7151 of the great H7227 King. H4428 God H430 is known H3045 in her palaces H759 for a refuge. H4869

Numbers 11:1 STRONG

And when the people H5971 complained, H596 it displeased H7451 H241 the LORD: H3068 and the LORD H3068 heard H8085 it; and his anger H639 was kindled; H2734 and the fire H784 of the LORD H3068 burnt H1197 among them, and consumed H398 them that were in the uttermost parts H7097 of the camp. H4264

Leviticus 10:2-3 STRONG

And there went out H3318 fire H784 from the LORD, H3068 and devoured H398 them, and they died H4191 before H6440 the LORD. H3068 Then Moses H4872 said H559 unto Aaron, H175 This is it that the LORD H3068 spake, H1696 saying, H559 I will be sanctified H6942 in them that come nigh H7138 me, and before H6440 all the people H5971 I will be glorified. H3513 And Aaron H175 held his peace. H1826

Exodus 9:23-24 STRONG

And Moses H4872 stretched forth H5186 his rod H4294 toward heaven: H8064 and the LORD H3068 sent H5414 thunder H6963 and hail, H1259 and the fire H784 ran along H1980 upon the ground; H776 and the LORD H3068 rained H4305 hail H1259 upon the land H776 of Egypt. H4714 So there was hail, H1259 and fire H784 H3947 mingled H8432 with the hail, H1259 very H3966 grievous, H3515 such as there was none H3808 like it in all the land H776 of Egypt H4714 since it became a nation. H1471

Genesis 19:24 STRONG

Then the LORD H3068 rained H4305 upon Sodom H5467 and upon Gomorrah H6017 brimstone H1614 and fire H784 from the LORD H3068 out of heaven; H8064

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Revelation 20

Commentary on Revelation 20 Matthew Henry Commentary


Chapter 20

This chapter is thought by some to be the darkest part of all this prophecy: it is very probable that the things contained in it are not yet accomplished; and therefore it is the wiser way to content ourselves with general observations, rather than to be positive and particular in our explications of it. Here we have an account,

  • I. Of the binding of Satan for a thousand years (v. 1-3).
  • II. The reign of the saints with Christ for the same time (v. 4-6).
  • III. Of the loosing of Satan, and the conflict of the church with Gog and Magog (v. 7-10).
  • IV. Of the day of judgment (v. 11-15).

Rev 20:1-10

We have here,

  • I. A prophecy of the binding of Satan for a certain term of time, in which he should have much less power and the church much more peace than before. The power of Satan was broken in part by the setting up of the gospel kingdom in the world; it was further reduced by the empire's becoming Christian; it was yet further broken by the downfall of the mystical Babylon; but still this serpent had many heads, and, when one is wounded, another has life remaining in it. Here we have a further limitation and diminution of his power. Observe,
    • 1. To whom this work of binding Satan is committed-to an angel from heaven. It is very probable that this angel is no other than the Lord Jesus Christ; the description of him will hardly agree with any other. He is one who has power to bind the strong man armed, to cast him out, and to spoil his goods; and therefore must be stronger than he.
    • 2. The means he makes use of in this work: he has a chain and a key, a great chain to bind Satan, and the key of the prison in which he was to be confined. Christ never wants proper powers and instruments to break the power of Satan, for he has the powers of heaven and the keys of hell.
    • 3. The execution of this work, v. 2, 3.
      • (1.) He laid hold on the dragon, that old serpent, which is the devil, and Satan. Neither the strength of the dragon, nor the subtlety of the serpent, was sufficient to rescue him out of the hands of Christ; he caught hold, and kept his hold. And,
      • (2.) He cast him into the bottomless pit, cast him down with force, and with a just vengeance, to his own place and prison, from which he had been permitted to break out, and disturb the churches, and deceive the nations; now he is brought back to that prison, and there laid in chains.
      • (3.) He is shut up, and a seal set upon him. Christ shuts, and none can open; he shuts by his power, seals by his authority; and his lock and seal even the devils themselves cannot break open.
      • (4.) We have the term of this confinement of Satan-a thousand years, after which he was to be loosed again for a little season. The church should have a considerable time of peace and prosperity, but all her trials were not yet over.
  • II. An account of the reign of the saints for the same space of time in which Satan continued bound (v. 4-6), and here observe,
    • 1. Who those were that received such honour-those who had suffered for Christ, and all who had faithfully adhered to him, not receiving the mark of the beast, nor worshipping his image; all who had kept themselves clear of pagan and papal idolatry.
    • 2. The honour bestowed upon them.
      • (1.) They were raised from the dead, and restored to life. This may be taken either literally or figuratively; they were in a civil and political sense dead, and had a political resurrection; their liberties and privileges were revived and restored.
      • (2.) Thrones, and power of judgment, were given to them; they were possessed of great honour, and interest, and authority, I suppose rather of a spiritual than of a secular nature.
      • (3.) They reigned with Christ a thousand years. Those who suffer with Christ shall reign with Christ; they shall reign with him in his spiritual and heavenly kingdom, in a glorious conformity to him in wisdom, righteousness, and holiness, beyond what had been known before in the world. This is called the first resurrection, which none but those who have served Christ and suffered for him shall be favoured with. As for the wicked, they shall not be raised up and restored to their power again, till Satan be let loose; this may be called a resurrection, as the conversion of the Jews is said to be life from the dead.
    • 3. The happiness of these servants of God is declared.
      • (1.) They are blessed and holy, v. 6. None can be blessed but those that are holy; and all that are holy shall be blessed. These were holy as a sort of first-fruits to God in this spiritual resurrection, and as such blessed by him.
      • (2.) They are secured from the power of the second death. We know something of what the first death is, and it is awful; but we know not what this second death is. It must be much more dreadful; it is the death of the soul, eternal separation from God. The Lord grant we may never know what it is by experience. Those who have had experience of a spiritual resurrection are saved from the power of the second death.
  • III. An account of the return of the church's troubles, and another mighty conflict, very sharp, but short and decisive. Observe,
    • 1. The restraints laid for a long time on Satan are at length taken off. While this world lasts, Satan's power in it will not be wholly destroyed; it may be limited and lessened, but he will have something still to do for the disturbance of the people of God.
    • 2. No sooner is Satan let loose than he falls to his old work, deceiving the nations, and so stirring them up to make a war with the saints and servants of God, which they would never do if he had not first deceived them. They are deceived both as to the cause they engage in (they believe it to be a good cause when it is indeed a very bad one), and as to the issue: they expect to be successful, but are sure to lose the day.
    • 3. His last efforts seem to be the greatest. The power now permitted to him seems to be more unlimited than before. He had now liberty to beat up for his volunteers in all the four quarters of the earth, and he raised a mighty army, the number of which was as the sand of the sea, v. 8.
    • 4. We have the names of the principal commanders in this army under the dragon-Gog and Magog. We need not be too inquisitive as to what particular powers are meant by these names, since the army was gathered from all parts of the world. These names are found in other parts of scripture. Magog we read of in Gen. 10:2. He was one of the sons of Japheth, and peopled the country called Syria, from which his descendants spread into many other parts. Of Gog and Magog together we only read in Eze. 38:2, a prophecy whence this in Revelation borrows many of its images.
    • 5. We have the march and military disposition of this formidable army (v. 9.): They went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city, that is, the spiritual Jerusalem, in which the most precious interests of the people of God are lodged, and therefore to them a beloved city. The army of the saints is described as drawn forth out of the city, and lying under the walls of it, to defend it; they were encamped about Jerusalem: but the army of the enemy was so much superior to that of the church that they compassed them and their city about.
    • 6. You have an account of the battle, and the issue of this war: Fire came down from God out of heaven, and devoured the enemy. Thus the ruin of Gog and Magog is foretold (Eze. 38:22), I will rain upon him and upon his bands an overflowing rain, and great hailstones, and fire and brimstone. God would, in an extraordinary and more immediate manner, fight this last and decisive battle for his people, that the victory might be complete and the glory redound to himself.
    • 7. The doom and punishment of the grand enemy, the devil: he is now cast into hell, with his two great officers, the beast and the false prophet, tyranny and idolatry, and that not for any term of time, but to be there tormented night and day, for ever and ever.

Rev 20:11-15

The utter destruction of the devil's kingdom very properly leads to an account of the day of judgment, which will determine every man's everlasting state; and we may be assured there will be a judgment when we see the prince of this world is judged, Jn. 16:11. This will be a great day, the great day, when all shall appear before the judgment-seat of Christ. The Lord help us firmly to believe this doctrine of the judgment to come. It is a doctrine that made Felix tremble. Here we have a description of it, where observe,

  • 1. We behold the throne, and tribunal of judgment, great and white, very glorious and perfectly just and righteous. The throne of iniquity, that establishes wickedness by a law, has no fellowship with this righteous throne and tribunal.
  • 2. The appearance of the Judge, and that is the Lord Jesus Christ, who then puts on such majesty and terror that the earth and the heaven flee from his face, and there is no place found for them; there is a dissolution of the whole frame of nature, 2 Pt. 3:10.
  • 3. The persons to be judged (v. 12): The dead, small and great; that is, young and old, low and high, poor and rich. None are so mean but they have some talents to account for, and none so great as to avoid the jurisdiction of this court; not only those that are found alive at the coming of Christ, but all who have died before; the grave shall surrender the bodies of men, hell shall surrender the souls of the wicked, the sea shall surrender the many who seemed to have been lost in it.
  • 4. The rule of judgment settled: The books were opened. What books? The books of God's omniscience, who is greater than our consciences, and knows all things (there is a book of remembrance with him both for good and bad); and the book of the sinner's conscience, which, though formerly secret, will now be opened. And another book shall be opened-the book of the scriptures, the statute-book of heaven, the rule of life. This book is opened as containing the law, the touchstone by which the hearts and lives of men are to be tried. This book determines matter of right; the other books give evidence of matters of fact. Some, by the other book, called the book of life, understand the book of God's eternal counsels; but that does not seem to belong to the affair of judgment: in eternal election God does not act judicially, but with absolute sovereign freedom.
  • 5. The cause to be tried; and that is, the works of men, what they have done and whether it be good or evil. By their works men shall be justified or condemned; for though God knows their state and their principles, and looks chiefly at these, yet, being to approve himself to angels and men as a righteous God, he will try their principles by their practices, and so will be justified when he speaks and clear when he judges.
  • 6. The issue of the trial and judgment; and this will be according to the evidence of fact, and rule of judgment. All those who have made a covenant with death, and an agreement with hell, shall then be condemned with their infernal confederates, cast with them into the lake of fire, as not being entitled to eternal life, according to the rules of life laid down in the scripture; but those whose names are written in that book (that is, those that are justified and acquitted by the gospel) shall then be justified and acquitted by the Judge, and shall enter into eternal life, having nothing more to fear from death, or hell, or wicked men; for these are all destroyed together. Let it be our great concern to see on what terms we stand with our Bibles, whether they justify us or condemn us now; for the Judge of all will proceed by that rule. Christ shall judge the secrets of all men according to the gospel. Happy are those who have so ordered and stated their cause according to the gospel as to know beforehand that they shall be justified in the great day of the Lord!