29 Being filled with G4137 all G3956 unrighteousness, G93 fornication, G4202 wickedness, G4189 covetousness, G4124 maliciousness; G2549 full G3324 of envy, G5355 murder, G5408 debate, G2054 deceit, G1388 malignity; G2550 whisperers, G5588
For G1063 I fear, G5399 lest, G3381 G4458 when I come, G2064 I shall G2147 not G3756 find G2147 you G5209 such as G3634 I would, G2309 and that I G2504 shall be found G2147 unto you G5213 such as G3634 ye would G2309 not: G3756 lest G3381 G4458 there be debates, G2054 envyings, G2205 wraths, G2372 strifes, G2052 backbitings, G2636 whisperings, G5587 swellings, G5450 tumults: G181
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Romans 1
Commentary on Romans 1 Matthew Henry Commentary
Chapter 1
In this chapter we may observe,
Rom 1:1-7
In this paragraph we have,
Rom 1:8-15
We may here observe,
Rom 1:16-18
Paul here enters upon a large discourse of justification, in the latter part of this chapter laying down his thesis, and, in order to the proof of it, describing the deplorable condition of the Gentile world. His transition is very handsome, and like an orator: he was ready to preach the gospel at Rome, though a place where the gospel was run down by those that called themselves the wits; for, saith he, I am not ashamed of it, v. 16. There is a great deal in the gospel which such a man as Paul might be tempted to be ashamed of, especially that he whose gospel it is was a man hanged upon a tree, that the doctrine of it was plain, had little in it to set it off among scholars, the professors of it were mean and despised, and every where spoken against; yet Paul was not ashamed to own it. I reckon him a Christian indeed that is neither ashamed of the gospel nor a shame to it. The reason of this bold profession, taken from the nature and excellency of the gospel, introduces his dissertation.
Rom 1:19-32
In this last part of the chapter the apostle applies what he had said particularly to the Gentile world, in which we may observe,
Now lay all this together, and then say whether the Gentile world, lying under so much guilt and corruption, could be justified before God by any works of their own.