14 How G4459 then G3767 shall they call on G1941 him in G1519 whom G3739 they have G4100 not G3756 believed? G4100 and G1161 how G4459 shall they believe in G4100 him of whom G3739 they have G191 not G3756 heard? G191 and G1161 how G4459 shall they hear G191 without G5565 a preacher? G2784
And G2532 he said G2036 unto them, G846 Go ye G4198 into G1519 all G537 the world, G2889 and preach G2784 the gospel G2098 to every G3956 creature. G2937 He that believeth G4100 and G2532 is baptized G907 shall be saved; G4982 but G1161 he that believeth not G569 shall be damned. G2632
But G1161 hath G5319 in due G2398 times G2540 manifested G5319 his G846 word G3056 through G1722 preaching, G2782 which G3739 is committed G4100 unto me G1473 according to G2596 the commandment G2003 of God G2316 our G2257 Saviour; G4990
And G2532 said G2036 unto them, G846 Thus G3754 G3779 it is written, G1125 and G2532 thus G3779 it behoved G1163 Christ G5547 to suffer, G3958 and G2532 to rise G450 from G1537 the dead G3498 the third G5154 day: G2250 And G2532 that repentance G3341 and G2532 remission G859 of sins G266 should be preached G2784 in G1909 his G846 name G3686 among G1519 all G3956 nations, G1484 beginning G756 at G575 Jerusalem. G2419
If so be that G1489 ye have heard G191 him, G846 and G2532 have been taught G1321 by G1722 him, G846 as G2531 the truth G225 is G2076 in G1722 Jesus: G2424
But G1161 without G5565 faith G4102 it is impossible G102 to please G2100 him: for G1063 he that cometh G4334 to God G2316 must G1163 believe G4100 that G3754 he is, G2076 and G2532 that he is G1096 a rewarder G3406 of them that diligently seek G1567 him. G846
Notwithstanding G1161 the Lord G2962 stood G3936 with me, G3427 and G2532 strengthened G1743 me; G3165 that G2443 by G1223 me G1700 the preaching G2782 might be fully known, G4135 and G2532 that all G3956 the Gentiles G1484 might hear: G191 and G2532 I was delivered G4506 out of G1537 the mouth G4750 of the lion. G3023
Now G1161 to him that is of power G1410 to stablish G4741 you G5209 according G2596 to my G3450 gospel, G2098 and G2532 the preaching G2782 of Jesus G2424 Christ, G5547 according G2596 to the revelation G602 of the mystery, G3466 which was kept secret G4601 since the world began, G5550 G166 But G1161 now G3568 is made manifest, G5319 and G5037 by G1223 the scriptures G1124 of the prophets, G4397 according G2596 to the commandment G2003 of the everlasting G166 God, G2316 made known G1107 to G1519 all G3956 nations G1484 for G1519 the obedience G5218 of faith: G4102
Moreover concerning a stranger, H5237 that is not of thy people H5971 Israel, H3478 but cometh out H935 of a far H7350 country H776 for H4616 thy name's H8034 sake; (For they shall hear H8085 of thy great H1419 name, H8034 and of thy strong H2389 hand, H3027 and of thy stretched out H5186 arm;) H2220 when he shall come H935 and pray H6419 toward this house; H1004 Hear H8085 thou in heaven H8064 thy dwelling H3427 place, H4349 and do H6213 according to all that the stranger H5237 calleth H7121 to thee for: that all people H5971 of the earth H776 may know H3045 thy name, H8034 to fear H3372 thee, as do thy people H5971 Israel; H3478 and that they may know H3045 that this house, H1004 which I have builded, H1129 is called H7121 by thy name. H8034
Delivering G1807 thee G4571 from G1537 the people, G2992 and G2532 from the Gentiles, G1484 unto G1519 whom G3739 now G3568 I send G649 thee, G4571 To open G455 their G846 eyes, G3788 and to turn G1994 them from G575 darkness G4655 to G1519 light, G5457 and G2532 from the power G1849 of Satan G4567 unto G1909 God, G2316 that they G846 may receive G2983 forgiveness G859 of sins, G266 and G2532 inheritance G2819 among G1722 them which are sanctified G37 by faith G4102 that is in G1519 me. G1691
But G1161 these G5023 are written, G1125 that G2443 ye might believe G4100 that G3754 Jesus G2424 is G2076 the Christ, G5547 the Son G5207 of God; G2316 and G2532 that G2443 believing G4100 ye might have G2192 life G2222 through G1722 his G846 name. G3686
So the people H582 of Nineveh H5210 believed H539 God, H430 and proclaimed H7121 a fast, H6685 and put H3847 on sackcloth, H8242 from the greatest H1419 of them even to the least H6996 of them. For word H1697 came H5060 unto the king H4428 of Nineveh, H5210 and he arose H6965 from his throne, H3678 and he laid H5674 his robe H155 from him, and covered H3680 him with sackcloth, H8242 and sat H3427 in ashes. H665 And he caused it to be proclaimed H2199 and published H559 through Nineveh H5210 by the decree H2940 of the king H4428 and his nobles, H1419 saying, H559 Let neither man H120 nor beast, H929 herd H1241 nor flock, H6629 taste H2938 any thing: H3972 let them not feed, H7462 nor drink H8354 water: H4325 But let man H120 and beast H929 be covered H3680 with sackcloth, H8242 and cry H7121 mightily H2394 unto God: H430 yea, let them turn H7725 every one H376 from his evil H7451 way, H1870 and from the violence H2555 that is in their hands. H3709 Who can tell H3045 if God H430 will turn H7725 and repent, H5162 and turn away H7725 from his fierce H2740 anger, H639 that we perish H6 not?
And he said H559 unto them, I am an Hebrew; H5680 and I fear H3373 the LORD, H3068 the God H430 of heaven, H8064 which hath made H6213 the sea H3220 and the dry H3004 land. Then were the men H582 exceedingly H1419 H3374 afraid, H3372 and said H559 unto him, Why hast thou done H6213 this? For the men H582 knew H3045 that he fled H1272 from the presence H6440 of the LORD, H3068 because he had told H5046 them. Then said H559 they unto him, What shall we do H6213 unto thee, that the sea H3220 may be calm H8367 unto us? for the sea H3220 wrought, H1980 and was tempestuous. H5590
Then the mariners H4419 were afraid, H3372 and cried H2199 every man H376 unto his god, H430 and cast forth H2904 the wares H3627 that were in the ship H591 into the sea, H3220 to lighten H7043 it of them. But Jonah H3124 was gone down H3381 into the sides H3411 of the ship; H5600 and he lay, H7901 and was fast asleep. H7290
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Romans 10
Commentary on Romans 10 Matthew Henry Commentary
Chapter 10
The dissolving of the peculiar church-state of the Jews, and the rejection of that polity by the repealing of their ceremonial law, the vacating of all the institutions of it, the abolishing of their priesthood, the burning of their temple, and the taking away of their place and nation, and in their room the substituting and erecting of a catholic church-state among the Gentile nations, though to us, now that these things have long since been done and completed, they may seem no great matter, yet to those who lived when they were doing, who knew how high the Jews had stood in God's favour, and how deplorable the condition of the Gentile world had been for many ages, it appeared very great and marvellous, and a mystery hard to be understood. The apostle, in this chapter, as in the foregoing and that which follows, is explaining and proving it; but with several very useful digressions, which a little interrupt the thread of his discourse. To two great truths I would reduce this chapter:-
Rom 10:1-11
The scope of the apostle in this part of the chapter is to show the vast difference between the righteousness of the law and the righteousness of faith, and the great pre-eminence of the righteousness of faith above that of the law; that he might induce and persuade the Jews to believe in Christ, aggravate the folly and sin of those that refused, and justify God in the rejection of such refusers.
Rom 10:12-21
The first words express the design of the apostle through these verses, that there is no difference between Jews and Gentiles, but they stand upon the same level in point of acceptance with God. In Jesus Christ there is neither Greek nor Jews, Col. 3:11. God doth not save any nor reject any because they are Jews, nor because they are Greeks, but doth equally accept both upon gospel terms: There is no difference. For the proof of this he urges two arguments:-