20 Well; G2573 because of unbelief G570 they were broken off, G1575 and G1161 thou G4771 standest G2476 by faith. G4102 Be G5309 not G3361 highminded, G5309 but G235 fear: G5399
Not G3756 for that G3754 we have dominion over G2961 your G5216 faith, G4102 but G235 are G2070 helpers G4904 of your G5216 joy: G5479 for G1063 by faith G4102 ye stand. G2476
And G2532 if G1487 ye call on G1941 the Father, G3962 who G3588 without respect of persons G678 judgeth G2919 according to G2596 every man's G1538 work, G2041 pass G390 the time G5550 of your G5216 sojourning G3940 here in G1722 fear: G5401
Charge G3853 them that are rich G4145 in G1722 this G3568 world, G165 that they be G5309 not G3361 highminded, G5309 nor G3366 trust G1679 in G1909 uncertain G83 riches, G4149 but G235 in G1722 the living G2198 God, G2316 who G3588 giveth G3930 us G2254 richly G4146 all things G3956 to G1519 enjoy; G619
Wherefore, G5620 my G3450 beloved, G27 as G2531 ye have G5219 always G3842 obeyed, G5219 not G3361 as G5613 in G1722 my G3450 presence G3952 only, G3440 but G235 now G3568 much G4183 more G3123 in G1722 my G3450 absence, G666 work out G2716 your own G1438 salvation G4991 with G3326 fear G5401 and G2532 trembling. G5156
For all those things hath mine hand H3027 made, H6213 and all those things have been, saith H5002 the LORD: H3068 but to this man will I look, H5027 even to him that is poor H6041 and of a contrite H5223 spirit, H7307 and trembleth H2730 at my word. H1697
Without natural affection, G794 trucebreakers, G786 false accusers, G1228 incontinent, G193 fierce, G434 despisers of those that are good, G865 Traitors, G4273 heady, G4312 highminded, G5187 lovers of pleasures G5369 more G3123 than G2228 lovers of God; G5377 Having G2192 a form G3446 of godliness, G2150 but G1161 denying G720 the power G1411 thereof: G846 from G2532 such G5128 turn away. G665
Thou G4771 believest G4100 that G3754 there is G2076 one G1520 God; G2316 thou doest G4160 well: G2573 the devils G1140 also G2532 believe, G4100 and G2532 tremble. G5425
But G1161 he giveth G1325 more G3187 grace. G5485 Wherefore G1352 he saith, G3004 God G2316 resisteth G498 the proud, G5244 but G1161 giveth G1325 grace G5485 unto the humble. G5011
Likewise, G3668 ye younger, G3501 submit yourselves G5293 unto the elder. G4245 Yea, G1161 all G3956 of you be subject G5293 one to another, G240 and be clothed G1463 with humility: G5012 for G3754 God G2316 resisteth G498 the proud, G5244 and G1161 giveth G1325 grace G5485 to the humble. G5011 Humble yourselves G5013 therefore G3767 under G5259 the mighty G2900 hand G5495 of God, G2316 that G2443 he may exalt G5312 you G5209 in G1722 due time: G2540
Whom G3739 resist G436 stedfast G4731 in the faith, G4102 knowing G1492 that the same G846 afflictions G3804 are accomplished G2005 in your G5216 brethren G81 that are in G1722 the world. G2889
By G1223 Silvanus, G4610 a faithful G4103 brother G80 unto you, G5213 as G5613 I suppose, G3049 I have written G1125 briefly, G1223 G3641 exhorting, G3870 and G2532 testifying G1957 that this G5026 is G1511 the true G227 grace G5485 of God G2316 wherein G1519 G3739 ye stand. G2476
Because G3754 thou sayest, G3004 G3754 I am G1510 rich, G4145 and G2532 increased with goods, G4147 and G2532 have G2192 need G5532 of nothing; G3762 and G2532 knowest G1492 not G3756 that G3754 thou G4771 art G1488 wretched, G5005 and G2532 miserable, G1652 and G2532 poor, G4434 and G2532 blind, G5185 and G2532 naked: G1131
How much G3745 she hath glorified G1392 herself, G1438 and G2532 lived deliciously, G4763 so much G5118 torment G929 and G2532 sorrow G3997 give G1325 her: G846 for G3754 she saith G3004 in G1722 her G846 heart, G2588 I sit G2521 a queen, G938 and G2532 am G1510 no G3756 widow, G5503 and G2532 shall see G1492 no G3364 sorrow. G3997
Then G1161 Paul G3972 and G2532 Barnabas G921 waxed bold, G3955 and said, G2036 It was G2258 necessary G316 that the word G3056 of God G2316 should G2980 first G4412 have been spoken G2980 to you: G5213 but G1161 seeing G1894 ye put G683 it G846 from you, G683 and G2532 judge G2919 yourselves G1438 unworthy G3756 G514 of everlasting G166 life, G2222 lo, G2400 we turn G4762 to G1519 the Gentiles. G1484 For G1063 so G3779 hath G1781 the Lord G2962 commanded G1781 us, G2254 saying, I have set G5087 thee G4571 to be G1519 a light G5457 of the Gentiles, G1484 that thou G4571 shouldest be G1511 for G1519 salvation G4991 unto G2193 the ends G2078 of the earth. G1093
He that trusteth H982 in his own heart H3820 is a fool: H3684 but whoso walketh H1980 wisely, H2451 he shall be delivered. H4422
And the head H7218 of Ephraim H669 is Samaria, H8111 and the head H7218 of Samaria H8111 is Remaliah's H7425 son. H1121 If ye will not believe, H539 surely ye shall not be established. H539
Behold, his soul H5315 which is lifted up H6075 is not upright H3474 in him: but the just H6662 shall live H2421 by his faith. H530
In that day H3117 shalt thou not be ashamed H954 for all thy doings, H5949 wherein thou hast transgressed H6586 against me: for then I will take away H5493 out of the midst H7130 of thee them that rejoice H5947 in thy pride, H1346 and thou shalt no more H3254 be haughty H1361 because of my holy H6944 mountain. H2022
I tell G3004 you, G5213 this man G3778 went down G2597 to G1519 his G846 house G3624 justified G1344 rather than G2228 the other: G1565 for G3754 every one G3956 that exalteth G5312 himself G1438 shall be abased; G5013 and G1161 he that humbleth G5013 himself G1438 shall be exalted. G5312
The woman G1135 answered G611 and G2532 said, G2036 I have G2192 no G3756 husband. G435 Jesus G2424 said G3004 unto her, G846 Thou hast G2036 well G2573 said, G2036 G3754 I have G2192 no G3756 husband: G435 For G1063 thou hast had G2192 five G4002 husbands; G435 and G2532 he whom G3739 thou G2192 now G3568 hast G2192 is G2076 not G3756 thy G4675 husband: G435 in that G5124 saidst thou G2046 truly. G227
And they rose early H7925 in the morning, H1242 and went forth H3318 into the wilderness H4057 of Tekoa: H8620 and as they went forth, H3318 Jehoshaphat H3092 stood H5975 and said, H559 Hear H8085 me, O Judah, H3063 and ye inhabitants H3427 of Jerusalem; H3389 Believe H539 in the LORD H3068 your God, H430 so shall ye be established; H539 believe H539 his prophets, H5030 so shall ye prosper. H6743
And G1161 when they opposed G498 themselves, G846 and G2532 blasphemed, G987 he shook G1621 his raiment, G2440 and said G2036 unto G4314 them, G846 Your G5216 blood G129 be upon G1909 your G5216 own heads; G2776 I G1473 am clean: G2513 from G575 henceforth G3568 I will go G4198 unto G1519 the Gentiles. G1484
For G1063 what G5101 if G1487 some G5100 did not believe? G569 G3361 shall G2673 their G846 unbelief G570 make G2673 the faith G4102 of God G2316 without effect? G2673
Therefore G3767 being justified G1344 by G1537 faith, G4102 we have G2192 peace G1515 with G4314 God G2316 through G1223 our G2257 Lord G2962 Jesus G2424 Christ: G5547 By G1223 whom G3739 also G2532 we have G2192 access G4318 by faith G4102 into G1519 this G5026 grace G5485 wherein G1722 G3739 we stand, G2476 and G2532 rejoice G2744 in G1909 hope G1680 of the glory G1391 of God. G2316
Boast G2620 not G3361 against G2620 the branches. G2798 But G1161 if G1487 thou boast, G2620 thou G4771 bearest G941 not G3756 the root, G4491 but G235 the root G4491 thee. G4571
Watch ye, G1127 stand fast G4739 in G1722 the faith, G4102 quit you like men, G407 be strong. G2901
Rooted G4492 and G2532 built up G2026 in G1722 him, G846 and G2532 stablished G950 in G1722 the faith, G4102 as G2531 ye have been taught, G1321 abounding G4052 therein G1722 G846 with G1722 thanksgiving. G2169
Who G3588 opposeth G480 and G2532 exalteth G5229 himself above G1909 all G3956 that is called G3004 God, G2316 or G2228 that is worshipped; G4574 so G5620 that he G846 as G5613 God G2316 sitteth G2523 in G1519 the temple G3485 of God, G2316 shewing G584 himself G1438 that G3754 he is G2076 God. G2316
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Romans 11
Commentary on Romans 11 Matthew Henry Commentary
Chapter 11
The apostle, having reconciled that great truth of the rejection of the Jews with the promise made unto the fathers, is, in this chapter, further labouring to mollify the harshness of it, and to reconcile it to the divine goodness in general. It might be said, "Hath God then cast away his people?' The apostles therefore sets himself, in this chapter, to make a reply to this objection, and that two ways:-
Rom 11:1-32
The apostle proposes here a plausible objection, which might be urged against the divine conduct in casting off the Jewish nation (v. 1): "Hath God cast away his people? Is the rejection total and final? Are they all abandoned to wrath and ruin, and that eternal? Is the extent of the sentence so large as to be without reserve, or the continuance of it so long as to be without repeal? Will he have no more a peculiar people to himself?' In opposition to this, he shows that there was a great deal of goodness and mercy expressed along with this seeming severity, particularly he insists upon three things:-
Rom 11:33-36
The apostle having insisted so largely, through the greatest part of this chapter, upon reconciling the rejection of the Jews with the divine goodness, he concludes here with the acknowledgment and admiration of the divine wisdom and sovereignty in all this. Here the apostle does with great affection and awe adore,