13 Salute G782 Rufus G4504 chosen G1588 in G1722 the Lord, G2962 and G2532 his G846 mother G3384 and G2532 mine. G1700
And G2532 they compel G29 one G5100 Simon G4613 a Cyrenian, G2956 who passed by, G3855 coming G2064 out of G575 the country, G68 the father G3962 of Alexander G223 and G2532 Rufus, G4504 to G2443 bear G142 his G846 cross. G4716
And G2532 he stretched forth G1614 his G846 hand G5495 toward G1909 his G846 disciples, G3101 and said, G2036 Behold G2400 my G3450 mother G3384 and G2532 my G3450 brethren! G80 For G1063 whosoever G3748 G302 shall do G4160 the will G2307 of my G3450 Father G3962 which G3588 is in G1722 heaven, G3772 the same G846 is G2076 my G3450 brother, G80 and G2532 sister, G79 and G2532 mother. G3384
For G1063 whosoever G3739 G302 shall do G4160 the will G2307 of God, G2316 the same G3778 is G2076 my G3450 brother, G80 and G2532 my G3450 sister, G79 and G2532 mother. G3384
Ye G5210 have G1586 not G3756 chosen G1586 me, G3165 but G235 I G1473 have chosen G1586 you, G5209 and G2532 ordained G5087 you, G5209 that G2443 ye G5210 should go G5217 and G2532 bring forth G5342 fruit, G2590 and G2532 that your G5216 fruit G2590 should remain: G3306 that G2443 whatsoever G3739 G302 G3748 ye shall ask G154 of the Father G3962 in G1722 my G3450 name, G3686 he may give it G1325 you. G5213
According as G2531 he hath chosen G1586 us G2248 in G1722 him G846 before G4253 the foundation G2602 of the world, G2889 that we G2248 should be G1511 holy G40 and G2532 without blame G299 before G2714 him G846 in G1722 love: G26
But G1161 we G2249 are bound G3784 to give thanks G2168 alway G3842 to God G2316 for G4012 you, G5216 brethren G80 beloved G25 of G5259 the Lord, G2962 because G3754 God G2316 hath G138 from G575 the beginning G746 chosen G138 you G5209 to G1519 salvation G4991 through G1722 sanctification G38 of the Spirit G4151 and G2532 belief G4102 of the truth: G225
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Romans 16
Commentary on Romans 16 Matthew Henry Commentary
Chapter 16
Paul is now concluding this long and excellent epistle, and he does it with a great deal of affection. As in the main body of the epistle he appears to have been a very knowing man, so in these appurtenances of it he appears to have been a very loving man. So much knowledge and so much love are a very rare, but (where they exist) a very excellent and amiable-composition; for what is heaven but knowledge and love made perfect? It is observable how often Paul speaks as if he were concluding, and yet takes fresh hold again. One would have thought that solemn benediction which closed the foregoing chapter should have ended the epistle; and yet here he begins again, and in this chapter he repeats the blessing (v. 20), "The grace of our Lord Jesus Christ be with you, Amen.' And yet he has something more to say; nay, again he repeats the blessing (v. 24), and yet has not done; an expression of his tender love. These repeated benedictions, which stand for valedictions, speak Paul loth to part. Now, in this closing chapter, we may observe,
Rom 16:1-16
Such remembrances as these are usual in letters between friends; and yet Paul, by the savouriness of his expressions, sanctifies these common compliments.
Rom 16:17-20
The apostle having endeavoured by his endearing salutations to unite them together, it was not improper to subjoin a caution to take heed of those whose principles and practices were destructive to Christian love. And we may observe,
Rom 16:21-24
As the Apostle had before sent his own salutations to many of this church, and that of the churches round him to them all, he here adds an affectionate remembrance of them from some particular persons who were now with him, the better to promote acquaintance and fellowship among distant saints, and that the subscribing of these worthy names, known to them, might the more recommend this epistle. He mentions,
Rom 16:25-27
Here the apostle solemnly closes his epistle with a magnificent ascription of glory to the blessed God, as one that terminated all in the praise and glory of God, and studied to return all to him, seeing all is of him and from him. He does, as it were, breathe out his soul to these Romans in the praise of God, choosing to make that the end of his epistle which he made the end of his life. Observe here,