28 Therefore G3767 we conclude G3049 that a man G444 is justified G1344 by faith G4102 without G5565 the deeds G2041 of the law. G3551
Ye see G3708 then G5106 how that G3754 by G1537 works G2041 a man G444 is justified, G1344 and G2532 not G3756 by G1537 faith G4102 only. G3440
And G2532 be found G2147 in G1722 him, G846 not G3361 having G2192 mine own G1699 righteousness, G1343 which G3588 is of G1537 the law, G3551 but G235 that which G3588 is through G1223 the faith G4102 of Christ, G5547 the righteousness G1343 which G3588 is of G1537 God G2316 by G1909 faith: G4102
But G1161 that G3754 no man G3762 is justified G1344 by G1722 the law G3551 in the sight G3844 of God, G2316 it is evident: G1212 for, G3754 The just G1342 shall live G2198 by G1537 faith. G4102 And G1161 the law G3551 is G2076 not G3756 of G1537 faith: G4102 but, G235 The man G444 that doeth G4160 them G846 shall live G2198 in G1722 them. G846 Christ G5547 hath redeemed G1805 us G2248 from G1537 the curse G2671 of the law, G3551 being made G1096 a curse G2671 for G5228 us: G2257 for G1063 it is written, G1125 Cursed G1944 is every one G3956 that hangeth G2910 on G1909 a tree: G3586 That G2443 the blessing G2129 of Abraham G11 might come G1096 on G1519 the Gentiles G1484 through G1722 Jesus G2424 Christ; G5547 that G2443 we might receive G2983 the promise G1860 of the Spirit G4151 through G1223 faith. G4102
And G1161 the scripture, G1124 foreseeing G4275 that G3754 God G2316 would justify G1344 the heathen G1484 through G1537 faith, G4102 preached before the gospel G4283 unto Abraham, G11 saying, G3754 In G1722 thee G4671 shall G1757 all G3956 nations G1484 be blessed. G1757
Knowing G1492 that G3754 a man G444 is G1344 not G3756 justified G1344 by G1537 the works G2041 of the law, G3551 but G3362 by G1223 the faith G4102 of Jesus G2424 Christ, G5547 even G2532 we G2249 have believed G4100 in G1519 Jesus G2424 Christ, G5547 that G2443 we might be justified G1344 by G1537 the faith G4102 of Christ, G5547 and G2532 not G3756 by G1537 the works G2041 of the law: G3551 for G1360 by G1537 the works G2041 of the law G3551 shall G1344 no G3756 G3956 flesh G4561 be justified. G1344
For G1063 what the law G3551 could not do, G102 in G1722 that G3739 it was weak G770 through G1223 the flesh, G4561 God G2316 sending G3992 his own G1438 Son G5207 in G1722 the likeness G3667 of sinful G266 flesh, G4561 and G2532 for G4012 sin, G266 condemned G2632 sin G266 in G1722 the flesh: G4561
To G4314 declare, G1732 I say, at G1722 this G3568 time G2540 his G846 righteousness: G1343 that G1519 he might be G1511 just, G1342 and G2532 the justifier G1344 of him G846 which believeth G4102 in G1537 Jesus. G2424
Therefore G1360 by G1537 the deeds G2041 of the law G3551 there shall G1344 no G3956 G3756 flesh G4561 be justified G1344 in his G846 sight: G1799 for G1063 by G1223 the law G3551 is the knowledge G1922 of sin. G266 But G1161 now G3570 the righteousness G1343 of God G2316 without G5565 the law G3551 is manifested, G5319 being witnessed G3140 by G5259 the law G3551 and G2532 the prophets; G4396 Even G1161 the righteousness G1343 of God G2316 which is by G1223 faith G4102 of Jesus G2424 Christ G5547 unto G1519 all G3956 and G2532 upon G1909 all G3956 them that believe: G4100 for G1063 there is G2076 no G3756 difference: G1293
Be it G2077 known G1110 unto you G5213 therefore, G3767 men G435 and brethren, G80 that G3754 through G1223 this man G5127 is preached G2605 unto you G5213 the forgiveness G859 of sins: G266 And G2532 by G1722 him G5129 all G3956 that believe G4100 are justified G1344 from G575 all things, G3956 from which G3739 ye could G1410 not G3756 be justified G1344 by G1722 the law G3551 of Moses. G3475
And G1161 this G5124 is G2076 the will G2307 of him that sent G3992 me, G3165 that G2443 every one G3956 which G3588 seeth G2334 the Son, G5207 and G2532 believeth G4100 on G1519 him, G846 may have G2192 everlasting G166 life: G2222 and G2532 I G1473 will raise G450 him G846 up G450 at the last G2078 day. G2250
Verily, G281 verily, G281 I say G3004 unto you, G5213 G3754 He that heareth G191 my G3450 word, G3056 and G2532 believeth G4100 on him that sent G3992 me, G3165 hath G2192 everlasting G166 life, G2222 and G2532 shall G2064 not G3756 come G2064 into G1519 condemnation; G2920 but G235 is passed G3327 from G1537 death G2288 unto G1519 life. G2222
And G2532 as G2531 Moses G3475 lifted up G5312 the serpent G3789 in G1722 the wilderness, G2048 even so G3779 must G1163 the Son G5207 of man G444 be lifted up: G5312 That G3363 whosoever G3956 believeth G4100 in G1519 him G846 should G622 not G3363 perish, G622 but G235 have G2192 eternal G166 life. G2222 For G1063 God G2316 so G3779 loved G25 the world, G2889 that G5620 he gave G1325 his G846 only begotten G3439 Son, G5207 that G2443 whosoever G3956 believeth G4100 in G1519 him G846 should G622 not G3361 perish, G622 but G235 have G2192 everlasting G166 life. G2222 For G1063 God G2316 sent G649 not G3756 his G846 Son G5207 into G1519 the world G2889 to G2443 condemn G2919 the world; G2889 but G235 that G2443 the world G2889 through G1223 him G846 might be saved. G4982 He that believeth G4100 on G1519 him G846 is G2919 not G3756 condemned: G2919 but G1161 he that believeth G4100 not G3361 is condemned G2919 already, G2235 because G3754 he hath G4100 not G3361 believed G4100 in G1519 the name G3686 of the only begotten G3439 Son G5207 of God. G2316
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Romans 3
Commentary on Romans 3 Matthew Henry Commentary
Chapter 3
The apostle, in this chapter, carries on his discourse concerning justification. He had already proved the guilt both of Gentiles and Jews. Now in this chapter,
The many digressions in his writings render his discourse sometimes a little difficult, but his scope is evident.
Rom 3:1-18
Rom 3:19-31
From all this Paul infers that it is in vain to look for justification by the works of the law, and that it is to be had only by faith, which is the point he has been all along proving, from ch. 1:17, and which he lays down (v. 28) as the summary of his discourse, with a quod erat demonstrandu-hich was to be demonstrated. We conclude that a man is justified by faith, without the deeds of the law; not by the deeds of the first law of pure innocence, which left no room for repentance, nor the deeds of the law of nature, how highly soever improved, nor the deeds of the ceremonial law (the blood of bulls and goats could not take away sin), nor the deeds of the moral law, which are certainly included, for he speaks of that law by which is the knowledge of sin and those works which might be matter of boasting. Man, in his depraved state, under the power of such corruption, could never, by any works of his own, gain acceptance with God; but it must be resolved purely into the free grace of God, given through Jesus Christ to all true believers that receive it as a free gift. If we had never sinned, our obedience to the law would have been our righteousness: "Do this, and live.' But having sinned, and being corrupted, nothing that we can do will atone for our former guilt. It was by their obedience to the moral law that the Pharisees looked for justification, Lu. 18:11. Now there are two things from which the apostle here argues: the guiltiness of man, to prove that we cannot be justified by the works of the law, and the glory of God, to prove that we must be justified by faith.