10 For G3739 G1063 in that he died, G599 he died G599 unto sin G266 once: G2178 but G1161 in that G3739 he liveth, G2198 he liveth G2198 unto God. G2316
For G1063 he hath made G4160 him to be sin G266 for G5228 us, G2257 who G3588 knew G1097 no G3361 sin; G266 that G2443 we G2249 might be made G1096 the righteousness G1343 of God G2316 in G1722 him. G846
For G3754 Christ G5547 also G2532 hath once G530 suffered G3958 for G4012 sins, G266 the just G1342 for G5228 the unjust, G94 that G2443 he might bring G4317 us G2248 to God, G2316 being put to death G2289 G3303 in the flesh, G4561 but G1161 quickened G2227 by the Spirit: G4151
Likewise G3779 reckon G3049 ye G5210 also G2532 yourselves G1438 to be G1511 dead G3498 indeed G3303 unto sin, G266 but G1161 alive G2198 unto God G2316 through G1722 Jesus G2424 Christ G5547 our G2257 Lord. G2962
For G1063 what the law G3551 could not do, G102 in G1722 that G3739 it was weak G770 through G1223 the flesh, G4561 God G2316 sending G3992 his own G1438 Son G5207 in G1722 the likeness G3667 of sinful G266 flesh, G4561 and G2532 for G4012 sin, G266 condemned G2632 sin G266 in G1722 the flesh: G4561
For G1063 none G3762 of us G2257 liveth G2198 to himself, G1438 and G2532 no man G3762 dieth G599 to himself. G1438 For G1063 whether G1437 G5037 we live, G2198 we live G2198 unto the Lord; G2962 and whether G1437 G5037 we die, G599 we die G599 unto the Lord: G2962 whether G1437 G5037 we live G2198 therefore, G3767 or G1437 G5037 die, G599 we are G2070 the Lord's. G2962 For G1063 to G1519 this G5124 end Christ G5547 both G2532 died, G599 and G2532 rose, G450 and G2532 revived, G326 that G2443 he might be Lord G2961 both G2532 of the dead G3498 and G2532 living. G2198
And G2532 that he died G599 for G5228 all, G3956 that G2443 they which live G2198 should G2198 not henceforth G3371 live G2198 unto themselves, G1438 but G235 unto him which died G599 for G5228 them, G846 and G2532 rose again. G1453
For then G1893 must G1163 he G846 often G4178 have suffered G3958 since G575 the foundation G2602 of the world: G2889 but G1161 now G3568 once G530 in G1909 the end G4930 of the world G165 hath he appeared G5319 to G1519 put away G115 sin G266 by G1223 the sacrifice G2378 of himself. G846 And G2532 as G2596 G3745 it is appointed G606 unto men G444 once G530 to die, G599 but G1161 after G3326 this G5124 the judgment: G2920 So G3779 Christ G5547 was once G530 offered G4374 to G1519 bear G399 the sins G266 of many; G4183 and unto them that look G553 for him G846 shall he appear G3700 G1537 the second time G1208 without G5565 sin G266 unto G1519 salvation. G4991
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Romans 6
Commentary on Romans 6 Matthew Henry Commentary
Chapter 6
The apostle having at large asserted, opened, and proved, the great doctrine of justification by faith, for fear lest any should suck poison out of that sweet flower, and turn that grace of God into wantonness and licentiousness, he, with a like zeal, copiousness of expression, and cogency of argument, presses the absolute necessity of sanctification and a holy life, as the inseparable fruit and companion of justification; for, wherever Jesus Christ is made of God unto any soul righteousness, he is made of God unto that soul sanctification, 1 Co. 1:30. The water and the blood came streaming together out of the pierced side of the dying Jesus. And what God hath thus joined together let not us dare to put asunder.
Rom 6:1-23
The apostle's transition, which joins this discourse with the former, is observable: "What shall we say then? v. 1. What use shall we make of this sweet and comfortable doctrine? Shall we do evil that good may come, as some say we do? ch. 3:8. Shall we continue in sin that grace may abound? Shall we hence take encouragement to sin with so much the more boldness, because the more sin we commit the more will the grace of God be magnified in our pardon? Is this a use to be made of it?' No, it is an abuse, and the apostle startles at the thought of it (v. 2): "God forbid; far be it from us to think such a thought.' He entertains the objection as Christ did the devil's blackest temptation (Mt. 4:10): Get thee hence, Satan. Those opinions that give any countenance to sin, or open a door to practical immoralities, how specious and plausible soever they be rendered, by the pretension of advancing free grace, are to be rejected with the greatest abhorrence; for the truth as it is in Jesus is a truth according to godliness, Tit. 1:1. The apostle is very full in pressing the necessity of holiness in this chapter, which may be reduced to two heads:-His exhortations to holiness, which show the nature of it; and his motives or arguments to enforce those exhortations, which show the necessity of it.