12 Let G936 not G3361 sin G266 therefore G3767 reign G936 in G1722 your G5216 mortal G2349 body, G4983 that G1519 ye should obey G5219 it G846 in G1722 the lusts G1939 thereof. G846
Know ye G1492 not, G3756 that G3754 to whom G3739 ye yield G3936 yourselves G1438 servants G1401 to G1519 obey, G5218 his servants G1401 ye are G2075 to whom G3739 ye obey; G5219 whether G2273 of sin G266 unto G1519 death, G2288 or G2228 of obedience G5218 unto G1519 righteousness? G1343
Order H3559 my steps H6471 in thy word: H565 and let not any iniquity H205 have dominion H7980 over me.
Flee G5343 also G1161 youthful G3512 lusts: G1939 but G1161 follow G1377 righteousness, G1343 faith, G4102 charity, G26 peace, G1515 with G3326 them that call on G1941 the Lord G2962 out of G1537 a pure G2513 heart. G2588
Teaching G3811 us G2248 that, G2443 denying G720 ungodliness G763 and G2532 worldly G2886 lusts, G1939 we should live G2198 soberly, G4996 G2532 righteously, G1346 and G2532 godly, G2153 in G1722 this present G3568 world; G165
For G1063 we ourselves G2249 also G2532 were G2258 sometimes G4218 foolish, G453 disobedient, G545 deceived, G4105 serving G1398 divers G4164 lusts G1939 and G2532 pleasures, G2237 living G1236 in G1722 malice G2549 and G2532 envy, G5355 hateful, G4767 and hating G3404 one another. G240
But G1161 every man G1538 is tempted, G3985 when he is drawn away G1828 of G5259 his own G2398 lust, G1939 and G2532 enticed. G1185 Then G1534 when lust G1939 hath conceived, G4815 it bringeth forth G5088 sin: G266 and G1161 sin, G266 when it is finished, G658 bringeth forth G616 death. G2288
From whence G4159 come wars G4171 and G2532 fightings G3163 among G1722 you? G5213 come they not G3756 hence, G1782 even of G1537 your G5216 lusts G2237 that war G4754 in G1722 your G5216 members? G3196 Ye lust, G1937 and G2532 have G2192 not: G3756 ye kill, G5407 and G2532 desire to have, G2206 and G2532 cannot G3756 G1410 obtain: G2013 ye fight G3164 and G2532 war, G4170 yet G1161 ye have G2192 not, G3756 because G1223 ye G5209 ask G154 not. G3361 Ye ask, G154 and G2532 receive G2983 not, G3756 because G1360 ye ask G154 amiss, G2560 that G2443 ye may consume G1159 it upon G1722 your G5216 lusts. G2237
Dearly beloved, G27 I beseech G3870 you as G5613 strangers G3941 and G2532 pilgrims, G3927 abstain from G567 fleshly G4559 lusts, G1939 which G3748 war G4754 against G2596 the soul; G5590
That G1519 he G980 no longer G3371 should live G980 the rest G1954 of his time G5550 in G1722 the flesh G4561 to the lusts G1939 of men, G444 but G235 to the will G2307 of God. G2316 For G1063 the time G5550 past G3928 of our life G979 may suffice G713 us G2254 to have wrought G2716 the will G2307 of the Gentiles, G1484 when we walked G4198 in G1722 lasciviousness, G766 lusts, G1939 excess of wine, G3632 revellings, G2970 banquetings, G4224 and G2532 abominable G111 idolatries: G1495
Love G25 not G3361 the world, G2889 neither G3366 the things that are in G1722 the world. G2889 If G1437 any man G5100 love G25 the world, G2889 the love G26 of the Father G3962 is G2076 not G3756 in G1722 him. G846 For G3754 all G3956 that is in G1722 the world, G2889 the lust G1939 of the flesh, G4561 and G2532 the lust G1939 of the eyes, G3788 and G2532 the pride G212 of life, G979 is G2076 not G3756 of G1537 the Father, G3962 but G235 is G2076 of G1537 the world. G2889 And G2532 the world G2889 passeth away, G3855 and G2532 the lust G1939 thereof: G846 but G1161 he that doeth G4160 the will G2307 of God G2316 abideth G3306 for G1519 ever. G165
These G3778 are G1526 murmurers, G1113 complainers, G3202 walking G4198 after G2596 their own G846 lusts; G1939 and G2532 their G846 mouth G4750 speaketh G2980 great swelling G5246 words, having men's persons G4383 in admiration G2296 because G5484 of advantage. G5622
How G3754 that G3754 they told G3004 you G5213 there should be G2071 mockers G1703 in G1722 the last G2078 time, G5550 who should walk G4198 after G2596 their own G1438 ungodly G763 lusts. G1939
But if ye will not drive out H3423 the inhabitants H3427 of the land H776 from before H6440 you; then it shall come to pass, that those which ye let remain H3498 of them shall be pricks H7899 in your eyes, H5869 and thorns H6796 in your sides, H6654 and shall vex H6887 you in the land H776 wherein ye dwell. H3427
Among G1722 whom G3739 also G2532 we G2249 all G3956 had our conversation G390 in times past G4218 in G1722 the lusts G1939 of our G2257 flesh, G4561 fulfilling G4160 the desires G2307 of the flesh G4561 and G2532 of the mind; G1271 and G2532 were G2258 by nature G5449 the children G5043 of wrath, G3709 even G2532 as G5613 others. G3062
For G2532 G1063 we that are G5607 in G1722 this tabernacle G4636 do groan, G4727 being burdened: G916 not G3756 for that G1894 we would G2309 be unclothed, G1562 but G235 clothed upon, G1902 that G2443 mortality G2349 might be swallowed up G2666 of G5259 life. G2222
For we G2249 which G3588 live G2198 are G3860 alway G104 G1063 delivered G3860 unto G1519 death G2288 for G1223 Jesus' G2424 sake, G1223 that G2443 the life G2222 also G2532 of Jesus G2424 might be made manifest G5319 in G1722 our G2257 mortal G2349 flesh. G4561
For G1063 this G5124 corruptible G5349 must G1163 put on G1746 incorruption, G861 and G2532 this G5124 mortal G2349 must put on G1746 immortality. G110 So G1161 when G3752 this G5124 corruptible G5349 shall have put on G1746 incorruption, G861 and G2532 this G5124 mortal G2349 shall have put on G1746 immortality, G110 then G5119 shall be brought to pass G1096 the saying G3056 that is written, G1125 Death G2288 is swallowed up G2666 in G1519 victory. G3534
But G235 put ye on G1746 the Lord G2962 Jesus G2424 Christ, G5547 and G2532 make G4160 not G3361 provision G4307 for G1519 the flesh, G4561 to fulfil the lusts G1939 thereof.
For G1063 if G1487 ye live G2198 after G2596 the flesh, G4561 ye shall G3195 die: G599 but G1161 if G1487 ye G2289 through the Spirit G4151 do mortify G2289 the deeds G4234 of the body, G4983 ye shall live. G2198
But G1161 if G1487 the Spirit G4151 of him that raised up G1453 Jesus G2424 from G1537 the dead G3498 dwell G3611 in G1722 you, G5213 he that raised up G1453 Christ G5547 from G1537 the dead G3498 shall G2227 also G2532 quicken G2227 your G5216 mortal G2349 bodies G4983 by G1223 his G846 Spirit G4151 that dwelleth G1774 G1774 in G1722 you. G5213
But G1161 I see G991 another G2087 law G3551 in G1722 my G3450 members, G3196 warring against G497 the law G3551 of my G3450 mind, G3563 and G2532 bringing G163 me G3165 into captivity G163 to the law G3551 of sin G266 which G3588 is G5607 in G1722 my G3450 members. G3196 O wretched G5005 man G444 that I am! G1473 who G5101 shall deliver G4506 me G3165 from G1537 the body G4983 of this G5127 death? G2288
Wherefore I also said, H559 I will not drive them out H1644 from before H6440 you; but they shall be as thorns in your sides, H6654 and their gods H430 shall be a snare H4170 unto you.
Else if ye do in any wise H7725 go back, H7725 and cleave H1692 unto the remnant H3499 of these nations, H1471 even these that remain H7604 among you, and shall make marriages H2859 with them, and go in H935 unto them, and they to you: Know H3045 for a certainty H3045 that the LORD H3068 your God H430 will no more H3254 drive out H3423 any of these nations H1471 from before H6440 you; but they shall be snares H6341 and traps H4170 unto you, and scourges H7850 in your sides, H6654 and thorns H6796 in your eyes, H5869 until ye perish H6 from off this good H2896 land H127 which the LORD H3068 your God H430 hath given H5414 you.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Romans 6
Commentary on Romans 6 Matthew Henry Commentary
Chapter 6
The apostle having at large asserted, opened, and proved, the great doctrine of justification by faith, for fear lest any should suck poison out of that sweet flower, and turn that grace of God into wantonness and licentiousness, he, with a like zeal, copiousness of expression, and cogency of argument, presses the absolute necessity of sanctification and a holy life, as the inseparable fruit and companion of justification; for, wherever Jesus Christ is made of God unto any soul righteousness, he is made of God unto that soul sanctification, 1 Co. 1:30. The water and the blood came streaming together out of the pierced side of the dying Jesus. And what God hath thus joined together let not us dare to put asunder.
Rom 6:1-23
The apostle's transition, which joins this discourse with the former, is observable: "What shall we say then? v. 1. What use shall we make of this sweet and comfortable doctrine? Shall we do evil that good may come, as some say we do? ch. 3:8. Shall we continue in sin that grace may abound? Shall we hence take encouragement to sin with so much the more boldness, because the more sin we commit the more will the grace of God be magnified in our pardon? Is this a use to be made of it?' No, it is an abuse, and the apostle startles at the thought of it (v. 2): "God forbid; far be it from us to think such a thought.' He entertains the objection as Christ did the devil's blackest temptation (Mt. 4:10): Get thee hence, Satan. Those opinions that give any countenance to sin, or open a door to practical immoralities, how specious and plausible soever they be rendered, by the pretension of advancing free grace, are to be rejected with the greatest abhorrence; for the truth as it is in Jesus is a truth according to godliness, Tit. 1:1. The apostle is very full in pressing the necessity of holiness in this chapter, which may be reduced to two heads:-His exhortations to holiness, which show the nature of it; and his motives or arguments to enforce those exhortations, which show the necessity of it.