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Ruth 4:5 King James Version with Strong's Concordance (STRONG)

5 Then said H559 Boaz, H1162 What day H3117 thou buyest H7069 the field H7704 of the hand H3027 of Naomi, H5281 thou must buy H7069 it also of Ruth H7327 the Moabitess, H4125 the wife H802 of the dead, H4191 to raise up H6965 the name H8034 of the dead H4191 upon his inheritance. H5159

Cross Reference

Deuteronomy 25:5-6 STRONG

If brethren H251 dwell H3427 together, H3162 and one H259 of them die, H4191 and have no child, H1121 the wife H802 of the dead H4191 shall not marry without H2351 unto a stranger: H376 H2114 her husband's brother H2993 shall go in H935 unto her, and take H3947 her to him to wife, H802 and perform the duty of an husband's brother H2992 unto her. And it shall be, that the firstborn H1060 which she beareth H3205 shall succeed H6965 in the name H8034 of his brother H251 which is dead, H4191 that his name H8034 be not put out H4229 of Israel. H3478

Genesis 38:8 STRONG

And Judah H3063 said H559 unto Onan, H209 Go in H935 unto thy brother's H251 wife, H802 and marry H2992 her, and raise up H6965 seed H2233 to thy brother. H251

Matthew 22:24 STRONG

Saying, G3004 Master, G1320 Moses G3475 said, G2036 If G1437 a man G5100 die, G599 having G2192 no G3361 children, G5043 his G846 brother G80 shall marry G1918 his G846 wife, G1135 and G2532 raise up G450 seed G4690 unto his G846 brother. G80

Ruth 3:12-13 STRONG

And now it is true H551 that I am thy near kinsman: H1350 howbeit there is H3426 a kinsman H1350 nearer H7138 than I. Tarry H3885 this night, H3915 and it shall be in the morning, H1242 that if he will perform unto thee the part of a kinsman, H1350 well; H2896 let him do the kinsman's part: H1350 but if he will H2654 not do the part of a kinsman H1350 to thee, then will I do the part of a kinsman H1350 to thee, as the LORD H3068 liveth: H2416 lie down H7901 until the morning. H1242

Luke 20:28 STRONG

Saying, G3004 Master, G1320 Moses G3475 wrote G1125 unto us, G2254 If G1437 any man's G5100 brother G80 die, G599 having G2192 a wife, G1135 and G2532 he G3778 die G599 without children, G815 that G2443 his G846 brother G80 should take G2983 his wife, G1135 and G2532 raise up G1817 seed G4690 unto his G846 brother. G80

Commentary on Ruth 4 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 4

Ru 4:1-5. Boaz Calls into Judgment the Next Kinsman.

1. Then went Boaz up to the gate of the city—a roofed building, unenclosed by walls; the place where, in ancient times, and in many Eastern towns still, all business transactions are made, and where, therefore, the kinsman was most likely to be found. No preliminaries were necessary in summoning one before the public assemblage; no writings and no delay were required. In a short conversation the matter was stated and arranged—probably in the morning as people went out, or at noon when they returned from the field.

2. he took ten men of the elders of the city—as witnesses. In ordinary circumstances, two or three were sufficient to attest a bargain; but in cases of importance, such as matrimony, divorce, conveyancing of property, it was the Jewish practice to have ten (1Ki 21:8).

3. Naomi … selleth a parcel of land—that is, entertains the idea of selling. In her circumstances she was at liberty to part with it (Le 25:25). Both Naomi and Ruth had an interest in the land during their lives; but Naomi alone was mentioned, not only because she directed all the negotiations, but because the introduction of Ruth's name would awaken a suspicion of the necessity of marrying her, before the first proposition was answered.

4. there is none to redeem it beside thee; and I am after thee—(See on De 25:5). The redemption of the land of course involved a marriage with Ruth, the widow of the former owner.

Ru 4:6-8. He Refuses the Redemption.

6. The kinsman said, I cannot redeem it …, lest I mar mine own inheritance—This consequence would follow, either, first, from his having a son by Ruth, who, though heir to the property, would not bear his name; his name would be extinguished in that of her former husband; or, secondly, from its having to be subdivided among his other children, which he had probably by a previous marriage. This right, therefore, was renounced and assigned in favor of Boaz, in the way of whose marriage with Ruth the only existing obstacle was now removed.

7, 8. a man plucked off his shoe—Where the kinsman refused to perform his duty to the family of his deceased relation, the widow was directed to pull off the shoe with some attendant circumstances of contemptuous disdain. But, as in this case, there was no refusal, the usual ignominy was spared; and the plucking off the shoe, the only ceremony observed, was a pledge of the transaction being completed.

Ru 4:9-12. He Marries Ruth.

9. Boaz said unto the elders, Ye are witnesses this day, that I have bought all that was … Chilion's and Mahlon's, of the hand of Naomi—Although the widow of Chilion was still living, no regard was paid to her in the disposal of her husband's property. From her remaining in Moab, she was considered to have either been married again, or to have renounced all right to an inheritance with the family of Elimelech.

10. Ruth the Moabitess … have I purchased to be my wife—This connection Boaz not only might form, since Ruth had embraced the true religion, but he was under a legal necessity of forming it.

11. all the people and the elders, said, We are witnesses—A multitude, doubtless from curiosity or interest, were present on the occasion. There was no signing of deeds; yet was the transfer made, and complete security given, by the public manner in which the whole matter was carried on and concluded.

the Lord make the woman that is come into thine house like Rachel and like Leah—This was the usual bridal benediction.

12. let thy house be like the house of Pharez—that is, as honorable and numerous as his. He was the ancestor of the Beth-lehem people, and his family one of the five from which the tribe of Judah sprang.

Ru 4:13-18. She Bears Obed.

17. Obed—means "servant."

18-22. these are the generations of Pharez—that is, his descendants. This appendix shows that the special object contemplated by the inspired author of this little book was to preserve the memory of an interesting domestic episode, and to trace the genealogy of David. There was an interval of three hundred eighty years between Salmon and David. It is evident that whole generations are omitted; the leading personages only are named, and grandfathers are said, in Scripture language, to beget their grandchildren, without specifying the intermediate links.