4 To Titus, G5103 mine own G1103 son G5043 after G2596 the common G2839 faith: G4102 Grace, G5485 mercy, G1656 and peace, G1515 from G575 God G2316 the Father G3962 and G2532 the Lord G2962 Jesus G2424 Christ G5547 our G2257 Saviour. G4990
Beloved, G27 when I gave G4160 all G3956 diligence G4710 to write G1125 unto you G5213 of G4012 the common G2839 salvation, G4991 it was G2192 needful G318 for me G2192 to write G1125 unto you, G5213 and exhort G3870 you that ye should earnestly contend G1864 for the faith G4102 which was once G530 delivered G3860 unto the saints. G40
To Timothy, G5095 my dearly beloved G27 son: G5043 Grace, G5485 mercy, G1656 and peace, G1515 from G575 God G2316 the Father G3962 and G2532 Christ G5547 Jesus G2424 our G2257 Lord. G2962
Simon G4826 Peter, G4074 a servant G1401 and G2532 an apostle G652 of Jesus G2424 Christ, G5547 to them that have obtained G2975 like precious G2472 faith G4102 with us G2254 through G1722 the righteousness G1343 of God G2316 and G2532 our G2257 Saviour G4990 Jesus G2424 Christ: G5547
I had G2192 no G3756 rest G425 in my G3450 spirit, G4151 because I G3165 found G2147 not G3361 Titus G5103 my G3450 brother: G80 but G235 taking my leave G657 of them, G846 I went from thence G1831 into G1519 Macedonia. G3109
But G235 neither G3761 Titus, G5103 who G3588 was with G4862 me, G1698 being G5607 a Greek, G1672 was compelled G315 to be circumcised: G4059
To all G3956 that be G5607 in G1722 Rome, G4516 beloved G27 of God, G2316 called G2822 to be saints: G40 Grace G5485 to you G5213 and G2532 peace G1515 from G575 God G2316 our G2257 Father, G3962 and G2532 the Lord G2962 Jesus G2424 Christ. G5547
But G1161 grow G837 in G1722 grace, G5485 and G2532 in the knowledge G1108 of our G2257 Lord G2962 and G2532 Saviour G4990 Jesus G2424 Christ. G5547 To him G846 be glory G1391 both G2532 now G3568 and G2532 for G1519 ever. G165 G2250 Amen. G281
That ye may be mindful G3415 of the words G4487 which were spoken before G4280 by G5259 the holy G40 prophets, G4396 and G2532 of the commandment G1785 of us G2257 the apostles G652 of the Lord G2962 and G2532 Saviour: G4990
For G1063 if G1487 after they have escaped G668 the pollutions G3393 of the world G2889 through G1722 the knowledge G1922 of the Lord G2962 and G2532 Saviour G4990 Jesus G2424 Christ, G5547 they are G1707 again G3825 entangled G1707 therein, G5125 and G1161 overcome, G1096 G2274 the latter end G2078 is worse G5501 with them G846 than the beginning. G4413
For G1063 so G3779 an entrance G1529 shall be ministered G2023 unto you G5213 abundantly G4146 into G1519 the everlasting G166 kingdom G932 of our G2257 Lord G2962 and G2532 Saviour G4990 Jesus G2424 Christ. G5547
For G3754 unto you G5213 is born G5088 this day G4594 in G1722 the city G4172 of David G1138 a Saviour, G4990 which G3739 is G2076 Christ G5547 the Lord. G2962
Paul, G3972 an apostle G652 of Jesus G2424 Christ G5547 by G2596 the commandment G2003 of God G2316 our G2257 Saviour, G4990 and G2532 Lord G2962 Jesus G2424 Christ, G5547 which G3588 is our G2257 hope; G1680 Unto Timothy, G5095 my own G1103 son G5043 in G1722 the faith: G4102 Grace, G5485 mercy, G1656 and peace, G1515 from G575 God G2316 our G2257 Father G3962 and G2532 Jesus G2424 Christ G5547 our G2257 Lord. G2962
To the saints G40 and G2532 faithful G4103 brethren G80 in G1722 Christ G5547 which are at G1722 Colosse: G2857 Grace G5485 be unto you, G5213 and G2532 peace, G1515 from G575 God G2316 our G2257 Father G3962 and G2532 the Lord G2962 Jesus G2424 Christ. G5547
But G1161 thanks G5485 be to God, G2316 which G3588 put G1325 the same G846 earnest care G4710 into G1722 the heart G2588 of Titus G5103 for G5228 you. G5216
Insomuch G1519 that we G2248 desired G3870 Titus, G5103 that G2443 as G2531 he had begun, G4278 so G3779 he would G2005 also G2532 finish G2005 in G1519 you G5209 the same G5026 grace G5485 also. G2532
Therefore G1223 G5124 we were comforted G3870 in G1909 your G5216 comfort: G3874 yea, and G1161 exceedingly G4056 the more G3123 joyed we G5463 for G1909 the joy G5479 of Titus, G5103 because G3754 his G846 spirit G4151 was refreshed G373 by G575 you G5216 all. G3956 For G3754 if I have boasted G2744 any thing G1536 to him G846 of G5228 you, G5216 I am G2617 not G3756 ashamed; G2617 but G235 as G5613 we spake G2980 all things G3956 to you G5213 in G1722 truth, G225 even G2532 so G3779 our G2257 boasting, G2746 which G3588 I made before G1909 Titus, G5103 is found G1096 a truth. G225
Nevertheless G235 God, G2316 that comforteth G3870 those that are cast down, G5011 comforted G3870 us G2248 by G1722 the coming G3952 of Titus; G5103
And G5037 said G3004 unto the woman, G1135 G3754 Now G3765 we believe, G4100 not G3754 because G1223 of thy G4674 saying: G2981 for G1063 we have heard G191 him ourselves, G846 and G2532 know G1492 that G3754 this G3778 is G2076 indeed G230 the Christ, G5547 the Saviour G4990 of the world. G2889
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Titus 1
Commentary on Titus 1 Matthew Henry Commentary
Chapter 1
In this chapter we have,
Tts 1:1-4
Here is the preface to the epistle, showing,
Thus far is the preface to the epistle; then follows the entrance into the matter, by signifying the end of Titus's being left in Crete.
Tts 1:5
Here is the end expressed,
Tts 1:6-16
The apostle here gives Titus directions about ordination, showing whom he should ordain, and whom not.
Objection. But are not these judaizers (as you call them) men who profess religion, and speak well of God, and Christ, and righteousness of life, and should they be so severely taxed? Answer, They profess that they know God; but in works they deny him, being abominable, and disobedient, and to every good work reprobate, v. 16. There are many who in word and tongue profess to know God, and yet in their lives and conversations deny and reject him; their practice is a contradiction to their profession. They come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: with their mouth they show much love, but their heart goeth after their covetousness, Eze. 33:31. Being abominable, and disobedient, and to every good work reprobate. The apostle, instructing Titus to rebuke sharply, does himself rebuke sharply; he gives them very hard words, yet doubtless no harder than their case warranted and their need required. Being abominable-bdelyktoi, deserving that God and good men should turn away their eyes from them as nauseous and offensive. And disobedient-apeitheis, unpersuadable and unbelieving. They might do divers things; but it was not the obedience of faith, nor what was commanded, or short of the command. To every good work reprobate, without skill or judgment to do any thing aright. See the miserable condition of hypocrites, such as have a form of godliness, but without the power; yet let us not be so ready to fix this charge on others as careful that it agree not to ourselves, that there be not in us an evil heart of unbelief, in departing from the living God; but that we be sincere and without offence till the day of Christ, being filled with the fruits of righteousness, which are by Jesus Christ unto the glory and praise of God, Phil. 1:10, 11.