5 For this G5127 cause G5484 left I G2641 thee G4571 in G1722 Crete, G2914 that G2443 thou shouldest set in order G1930 the things that are wanting, G3007 and G2532 ordain G2525 elders G4245 in every G2596 city, G4172 as G5613 I G1473 had appointed G1299 thee: G4671
And G1161 when they had ordained G5500 them G846 elders G4245 in every G2596 church, G1577 and had prayed G4336 with G3326 fasting, G3521 they commended G3908 them G846 to the Lord, G2962 on G1519 whom G3739 they believed. G4100
And G2532 the things G3739 that thou hast heard G191 of G3844 me G1700 among G1223 many G4183 witnesses, G3144 the same G5023 commit thou G3908 to faithful G4103 men, G444 who G3748 shall be G2071 able G2425 to teach G1321 others G2087 also. G2532
And they ministered H8334 before H6440 the dwelling H4908 place of the tabernacle H168 of the congregation H4150 with singing, H7892 until Solomon H8010 had built H1129 the house H1004 of the LORD H3068 in Jerusalem: H3389 and then they waited H5975 on their office H5656 according to their order. H4941
And who, as I, shall call, H7121 and shall declare H5046 it, and set it in order H6186 for me, since I appointed H7760 the ancient H5769 people? H5971 and the things that are coming, H857 and shall come, H935 let them shew H5046 unto them.
And G1161 because G5225 the haven G3040 was G5225 not commodious G428 to G4314 winter in, G3915 the more part G4119 advised G1012 G5087 to depart G321 thence also, G2547 if G1513 by any means G4458 they might G1410 attain G2658 to G1519 Phenice, G5405 and there to winter; G3914 which is an haven G3040 of Crete, G2914 and lieth G991 toward G2596 the south west G3047 and G2532 G2596 north west. G5566
But G1161 after G5225 long G4183 abstinence G776 G5119 Paul G3972 stood forth G2476 in G1722 the midst G3319 of them, G846 and said, G2036 Sirs, G5599 G435 ye should G1163 G3303 have hearkened G3980 unto me, G3427 and not G3361 have loosed G321 from G575 Crete, G2914 and G5037 to have gained G2770 this G5026 harm G5196 and G2532 loss. G2209
Let G1096 all things G3956 be done G1096 decently G2156 and G2532 in G2596 order. G5010
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Titus 1
Commentary on Titus 1 Matthew Henry Commentary
Chapter 1
In this chapter we have,
Tts 1:1-4
Here is the preface to the epistle, showing,
Thus far is the preface to the epistle; then follows the entrance into the matter, by signifying the end of Titus's being left in Crete.
Tts 1:5
Here is the end expressed,
Tts 1:6-16
The apostle here gives Titus directions about ordination, showing whom he should ordain, and whom not.
Objection. But are not these judaizers (as you call them) men who profess religion, and speak well of God, and Christ, and righteousness of life, and should they be so severely taxed? Answer, They profess that they know God; but in works they deny him, being abominable, and disobedient, and to every good work reprobate, v. 16. There are many who in word and tongue profess to know God, and yet in their lives and conversations deny and reject him; their practice is a contradiction to their profession. They come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: with their mouth they show much love, but their heart goeth after their covetousness, Eze. 33:31. Being abominable, and disobedient, and to every good work reprobate. The apostle, instructing Titus to rebuke sharply, does himself rebuke sharply; he gives them very hard words, yet doubtless no harder than their case warranted and their need required. Being abominable-bdelyktoi, deserving that God and good men should turn away their eyes from them as nauseous and offensive. And disobedient-apeitheis, unpersuadable and unbelieving. They might do divers things; but it was not the obedience of faith, nor what was commanded, or short of the command. To every good work reprobate, without skill or judgment to do any thing aright. See the miserable condition of hypocrites, such as have a form of godliness, but without the power; yet let us not be so ready to fix this charge on others as careful that it agree not to ourselves, that there be not in us an evil heart of unbelief, in departing from the living God; but that we be sincere and without offence till the day of Christ, being filled with the fruits of righteousness, which are by Jesus Christ unto the glory and praise of God, Phil. 1:10, 11.