10 A man G444 that is an heretick G141 after G3326 the first G3391 and G2532 second G1208 admonition G3559 reject; G3868
Now G1161 I beseech G3870 you, G5209 brethren, G80 mark G4648 them which cause G4160 divisions G1370 and G2532 offences G4625 contrary G3844 to the doctrine G1322 which G3739 ye G5210 have learned; G3129 and G2532 avoid G1578 them. G575 G846
Having G2192 a form G3446 of godliness, G2150 but G1161 denying G720 the power G1411 thereof: G846 from G2532 such G5128 turn away. G665
Moreover G1161 if G1437 thy G4675 brother G80 shall trespass G264 against G1519 thee, G4571 go G5217 and G2532 tell G1651 him G846 his fault G1651 between G3342 thee G4675 and G2532 him G846 alone: G3441 if G1437 he shall hear G191 thee, G4675 thou hast gained G2770 thy G4675 brother. G80 But G1161 if G3362 he will G191 not G3362 hear G191 thee, then take G3880 with G3326 thee G4675 one G1520 or G2228 two G1417 more, G2089 that G2443 in G1909 the mouth G4750 of two G1417 or G2228 three G5140 witnesses G3144 every G3956 word G4487 may be established. G2476 And G1161 if G1437 he shall neglect to hear G3878 them, G846 tell G2036 it unto the church: G1577 but G1161 G2532 if G1437 he neglect to hear G3878 the church, G1577 let him be G2077 unto thee G4671 as G5618 an heathen man G1482 and G2532 a publican. G5057
In G1722 the name G3686 of our G2257 Lord G2962 Jesus G2424 Christ, G5547 when ye G5216 are gathered together, G4863 and G2532 my G1699 spirit, G4151 with G4862 the power G1411 of our G2257 Lord G2962 Jesus G2424 Christ, G5547 To deliver G3860 such an one G5108 unto Satan G4567 for G1519 the destruction G3639 of the flesh, G4561 that G2443 the spirit G4151 may be saved G4982 in G1722 the day G2250 of the Lord G2962 Jesus. G2424 Your G5216 glorying G2745 is not G3756 good. G2570 Know ye G1492 not G3756 that G3754 a little G3398 leaven G2219 leaveneth G2220 the whole G3650 lump? G5445 Purge out G1571 therefore G3767 the old G3820 leaven, G2219 that G2443 ye may be G5600 a new G3501 lump, G5445 as G2531 ye are G2075 unleavened. G106 For G1063 even G2532 Christ G5547 our G2257 passover G3957 is sacrificed G2380 for G5228 us: G2257 Therefore G5620 let us keep the feast, G1858 not G3361 with G1722 old G3820 leaven, G2219 neither G3366 with G1722 the leaven G2219 of malice G2549 and G2532 wickedness; G4189 but G235 with G1722 the unleavened G106 bread of sincerity G1505 and G2532 truth. G225 I wrote G1125 unto you G5213 in G1722 an epistle G1992 not G3361 to company G4874 with fornicators: G4205 Yet G2532 not G3756 altogether G3843 with the fornicators G4205 of this G5127 world, G2889 or G2228 with the covetous, G4123 or G2228 extortioners, G727 or G2228 with idolaters; G1496 for G1893 then G686 must ye needs G3784 go G1831 out of G1537 the world. G2889 But G1161 now G3570 I have written G1125 unto you G5213 not G3361 to keep company, G4874 if G1437 any man G5100 that is called G3687 a brother G80 be G2228 a fornicator, G4205 or G2228 covetous, G4123 or G2228 an idolater, G1496 or G2228 a railer, G3060 or G2228 a drunkard, G3183 or G2228 an extortioner; G727 with such an one G5108 no not G3366 to eat. G4906 For G1063 what G5101 have I G3427 to do to judge G2919 them also G2532 that are without? G1854 do G2919 not G3780 ye G5210 judge G2919 them that are within? G2080 But G1161 them that are without G1854 God G2316 judgeth. G2919 Therefore G2532 put away G1808 from G1537 among yourselves G5216 that G846 wicked person. G4190
For G1063 there must G1163 be G1511 also G2532 heresies G139 among G1722 you, G5213 that G2443 they which are approved G1384 may be made G1096 manifest G5318 among G1722 you. G5213
I told you before, G4280 and G2532 foretell you, G4302 as if G5613 I were present, G3918 the second G1208 time; and G2532 being absent G548 now G3568 I write G1125 to them which heretofore have sinned, G4258 and G2532 to all G3956 other, G3062 that, G3754 if G1437 I come G2064 again, G1519 G3825 I will G5339 not G3756 spare: G5339
Idolatry, G1495 witchcraft, G5331 hatred, G2189 variance, G2054 emulations, G2205 wrath, G2372 strife, G2052 seditions, G1370 heresies, G139
Now G1161 we command G3853 you, G5213 brethren, G80 in G1722 the name G3686 of our G2257 Lord G2962 Jesus G2424 Christ, G5547 that ye withdraw G4724 yourselves G5209 from G575 every G3956 brother G80 that walketh G4043 disorderly, G814 and G2532 not G3361 after G2596 the tradition G3862 which G3739 he received G3880 of G3844 us. G2257
But G1161 there were G1096 false prophets G5578 also G2532 among G1722 the people, G2992 even G2532 as G5613 there shall be G2071 false teachers G5572 among G1722 you, G5213 who G3748 privily shall bring in G3919 damnable G684 heresies, G139 even G2532 denying G720 the Lord G1203 that bought G59 them, G846 and bring G1863 upon themselves G1438 swift G5031 destruction. G684
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Titus 3
Commentary on Titus 3 Matthew Henry Commentary
Chapter 3
Of duties which concern Christians more in common, and the reasons of them (v. 1-8). What Titus in teaching should avoid, and how he should deal with a heretic, with some other directions (v. 9-14), and salutations in the close (v. 15).
Tts 3:1-8
Here is the fourth thing in the matter of the epistle. The apostle had directed Titus in reference to the particular and special duties of several sorts of persons; now he bids him exhort to what concerned them more in common, namely, to quietness and submission to rulers, and readiness to do good, and to equitable and gentle behaviour towards all men-things comely and ornamental of religion; he must therefore put them in mind of such things. Ministers are people's remembrancers of their duty. As they are remembrancers for the people to God in prayers (Isa. 62:6), so are they from God to them in preaching: I will not be negligent to put you always in remembrance, 2 Pt. 1:12. Forgetfulness of duty is a common frailty; there is need therefore of reminding and quickening them thereto. Here are the duties themselves, and the reasons of them.
Tts 3:9-15
Here is the fifth and last thing in the matter of the epistle: what Titus should avoid in teaching; how he should deal with a heretic; with some other directions. Observe,