24 Let your name be established and magnified forever, saying, Yahweh of Hosts is the God of Israel, even a God to Israel: and the house of David your servant is established before you.
then hear from heaven, even from your dwelling-place, and do according to all that the foreigner calls to you for; that all the peoples of the earth may know your name, and fear you, as does your people Israel, and that they may know that this house which I have built is called by your name.
Be exalted, Yahweh, in your strength, So we will sing and praise your power.
Let the favor of the Lord our God be on us; Establish the work of our hands for us; Yes, establish the work of our hands.
At that time, says Yahweh, will I be the God of all the families of Israel, and they shall be my people.
Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen.'
Father, glorify your name!" Then there came a voice out of the sky, saying, "I have both glorified it, and will glorify it again."
and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
"For this is the covenant that I will make with the house of Israel. After those days," says the Lord; "I will put my laws into their mind, I will also write them on their heart. I will be to them a God, And they will be to me a people.
If any man speaks, let it be as it were oracles of God. If any man serves, let it be as of the strength which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Chronicles 17
Commentary on 1 Chronicles 17 Matthew Henry Commentary
Chapter 17
This excellent chapter is the same with 2 Sa. 7. It will be worth while to look back upon what was there said upon it. Two things in general we have in it:-
1Ch 17:1-15
Let us observe here,
1Ch 17:16-27
We have here David's solemn address to God, in answer to the gracious message he had now received from him. By faith he receives the promises, embraces them, and is persuaded of them, as the patriarchs, Heb. 11:13. How humbly does he here abase himself, and acknowledge his own unworthiness! How highly does he advance the name of God and admire his condescending grace and favour! With what devout affections does he magnify the God of Israel and what a value has he for the Israel of God! With what assurance does he build upon the promise, and with what a lively faith does he put it in suit! What an example is this to us of humble, believing, fervent prayer! The Lord enable us all thus to seek him! These things were largely observed, 2 Sa. 7. We shall therefore here observe only those few expressions in which the prayer, as we find it here, differs from the record of it there, and has something added to it.