25 They trespassed against the God of their fathers, and played the prostitute after the gods of the peoples of the land, whom God destroyed before them.
But Jeshurun grew fat, and kicked: You have grown fat, you are grown thick, you are become sleek; Then he forsook God who made him, Lightly esteemed the Rock of his salvation. They moved him to jealousy with strange [gods]; With abominations provoked they him to anger. They sacrificed to demons, [which were] no God, To gods that they didn't know, To new [gods] that came up of late, Which your fathers didn't dread. Of the Rock that became your father, you are unmindful, Have forgotten God who gave you birth.
It was so, because the children of Israel had sinned against Yahweh their God, who brought them up out of the land of Egypt from under the hand of Pharaoh king of Egypt, and had feared other gods, and walked in the statutes of the nations, whom Yahweh cast out from before the children of Israel, and of the kings of Israel, which they made. The children of Israel did secretly things that were not right against Yahweh their God: and they built them high places in all their cities, from the tower of the watchmen to the fortified city; and they set them up pillars and Asherim on every high hill, and under every green tree; and there they burnt incense in all the high places, as did the nations whom Yahweh carried away before them; and they worked wicked things to provoke Yahweh to anger; and they served idols, of which Yahweh had said to them, You shall not do this thing. Yet Yahweh testified to Israel, and to Judah, by every prophet, and every seer, saying, Turn you from your evil ways, and keep my commandments and my statutes, according to all the law which I commanded your fathers, and which I sent to you by my servants the prophets. Notwithstanding, they would not hear, but hardened their neck, like the neck of their fathers, who didn't believe in Yahweh their God. They rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified to them; and they followed vanity, and became vain, and [went] after the nations that were round about them, concerning whom Yahweh had charged those who they should not do like them. They forsook all the commandments of Yahweh their God, and made them molten images, even two calves, and made an Asherah, and worshiped all the host of the sky, and served Baal. They caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do that which was evil in the sight of Yahweh, to provoke him to anger. Therefore Yahweh was very angry with Israel, and removed them out of his sight: there was none left but the tribe of Judah only.
Now it happened, after that Amaziah was come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up to be his gods, and bowed down himself before them, and burned incense to them. Therefore the anger of Yahweh was kindled against Amaziah, and he sent to him a prophet, who said to him, Why have you sought after the gods of the people, which have not delivered their own people out of your hand?
They didn't destroy the peoples, As Yahweh commanded them, But mixed themselves with the nations, And learned their works. They served their idols, Which became a snare to them. Yes, they sacrificed their sons and their daughters to demons. They shed innocent blood, Even the blood of their sons and of their daughters, Whom they sacrificed to the idols of Canaan. The land was polluted with blood. Thus were they defiled with their works, And prostituted themselves in their deeds.
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Commentary on 1 Chronicles 5 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 5
1Ch 5:1-10. The Line of Reuben.
1. Now the sons of Reuben—In proceeding to give this genealogy, the sacred historian states, in a parenthesis (1Ch 5:1, 2), the reason why it was not placed first, as Reuben was the oldest son of Jacob. The birthright, which by a foul crime he had forfeited, implied not only dominion, but a double portion (De 21:17); and both of these were transferred to Joseph, whose two sons having been adopted as the children of Jacob (Ge 48:5), received each an allotted portion, as forming two distinct tribes in Israel. Joseph then was entitled to the precedency; and yet, as his posterity was not mentioned first, the sacred historian judged it necessary to explain that "the genealogy was not to be reckoned after the birthright," but with a reference to a superior honor and privilege that had been conferred on Judah—not the man, but the tribe, whereby it was invested with the pre-eminence over all the other tribes, and out of it was to spring David with his royal lineage, and especially the great Messiah (Heb 7:14). These were the two reasons why, in the order of enumeration, the genealogy of Judah is introduced before that of Reuben.
9. Eastward he inhabited unto the entering in of the wilderness from the river Euphrates—The settlement was on the east of Jordan, and the history of this tribe, which never took any part in the public affairs or movements of the nation, is comprised in "the multiplication of their cattle in the land of Gilead," in their wars with the Bedouin sons of Hagar, and in the simple labors of pastoral life. They had the right of pasture over an extensive mountain range—the great wilderness of Kedemoth (De 2:26) and the Euphrates being a security against their enemies.
1Ch 5:11-26. The Line of Gad.
11-15. the children of Gad dwelt over against them—The genealogy of the Gadites and the half-tribe of Manasseh (1Ch 5:24) is given along with that of the Reubenites, as these three were associated in a separate colony.
16. Sharon—The term "Sharon" was applied as descriptive of any place of extraordinary beauty and productiveness. There were three places in Palestine so called. This Sharon lay east of the Jordan.
upon their borders—that is, of Gilead and Bashan: Gilead proper, or at least the largest part, belonged to the Reubenites; and Bashan, the greatest portion of it, belonged to the Manassites. The Gadites occupied an intermediate settlement on the land which lay upon their borders.
17. All these were reckoned … in the days of Jotham—His long reign and freedom from foreign wars as well as intestine troubles were favorable for taking a census of the people.
and in the days of Jeroboam—the second of that name.
18-22. Hagarites—or, "Hagarenes," originally synonymous with "Ishmaelites," but afterwards applied to a particular tribe of the Arabs (compare Ps 83:6).
Jetur—His descendants were called Itureans, and the country Auranitis, from Hauran, its chief city. These, who were skilled in archery, were invaded in the time of Joshua by a confederate army of the tribes of Reuben, Gad, and half Manasseh, who, probably incensed by the frequent raids of those marauding neighbors, took reprisals in men and cattle, dispossessed almost all of the original inhabitants, and colonized the district themselves. Divine Providence favoured, in a remarkable manner, the Hebrew army in this just war.
26. the God of Israel stirred up the spirit of Pul—the Phalluka of the Ninevite monuments (see on 2Ki 15:19).
and the spirit of Tilgath-pilneser—the son of the former. By them the trans-jordanic tribes, including the other half of Manasseh, settled in Galilee, were removed to Upper Media. This was the first captivity (2Ki 15:29).