22 All these who were chosen to be porters in the thresholds were two hundred and twelve. These were reckoned by genealogy in their villages, whom David and Samuel the seer did ordain in their office of trust.
(In earlier times in Israel, when a man went to inquire of God, thus he said, Come, and let us go to the seer; for he who is now called a Prophet was before called a Seer.)
and Obadiah the son of Shemaiah, the son of Galal, the son of Jeduthun, and Berechiah the son of Asa, the son of Elkanah, who lived in the villages of the Netophathites.
Their brothers, in their villages, were to come in every seven days from time to time to be with them: for the four chief porters, who were Levites, were in an office of trust, and were over the chambers and over the treasuries in the house of God.
Mattithiah, one of the Levites, who was the firstborn of Shallum the Korahite, had the office of trust over the things that were baked in pans.
Now David was old and full of days; and he made Solomon his son king over Israel. He gathered together all the princes of Israel, with the priests and the Levites. The Levites were numbered from thirty years old and upward: and their number by their polls, man by man, was thirty-eight thousand. Of these, twenty-four thousand were to oversee the work of the house of Yahweh; and six thousand were officers and judges; and four thousand were doorkeepers; and four thousand praised Yahweh with the instruments which I made, [said David], for giving praise. David divided them into divisions according to the sons of Levi: Gershon, Kohath, and Merari. Of the Gershonites: Ladan and Shimei. The sons of Ladan: Jehiel the chief, and Zetham, and Joel, three. The sons of Shimei: Shelomoth, and Haziel, and Haran, three. These were the heads of the fathers' [houses] of Ladan. The sons of Shimei: Jahath, Zina, and Jeush, and Beriah. These four were the sons of Shimei. Jahath was the chief, and Zizah the second: but Jeush and Beriah didn't have many sons; therefore they became a fathers' house in one reckoning. The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, four. The sons of Amram: Aaron and Moses; and Aaron was separated, that he should sanctify the most holy things, he and his sons, forever, to burn incense before Yahweh, to minister to him, and to bless in his name, forever. But as for Moses the man of God, his sons were named among the tribe of Levi. The sons of Moses: Gershom and Eliezer. The sons of Gershom: Shebuel the chief. The sons of Eliezer were: Rehabiah the chief; and Eliezer had no other sons; but the sons of Rehabiah were very many. The sons of Izhar: Shelomith the chief. The sons of Hebron: Jeriah the chief, Amariah the second, Jahaziel the third, and Jekameam the fourth. The sons of Uzziel: Micah the chief, and Isshiah the second. The sons of Merari: Mahli and Mushi. The sons of Mahli: Eleazar and Kish. Eleazar died, and had no sons, but daughters only: and their brothers the sons of Kish took them [to wife]. The sons of Mushi: Mahli, and Eder, and Jeremoth, three. These were the sons of Levi after their fathers' houses, even the heads of the fathers' [houses] of those of those who were counted, in the number of names by their polls, who did the work for the service of the house of Yahweh, from twenty years old and upward. For David said, Yahweh, the God of Israel, has given rest to his people; and he dwells in Jerusalem forever: and also the Levites shall no more have need to carry the tent and all the vessels of it for the service of it. For by the last words of David the sons of Levi were numbered, from twenty years old and upward. For their office was to wait on the sons of Aaron for the service of the house of Yahweh, in the courts, and in the chambers, and in the purifying of all holy things, even the work of the service of the house of God; for the show bread also, and for the fine flour for a meal-offering, whether of unleavened wafers, or of that which is baked in the pan, or of that which is soaked, and for all manner of measure and size; and to stand every morning to thank and praise Yahweh, and likewise in the evening; and to offer all burnt offerings to Yahweh, on the Sabbaths, on the new moons, and on the set feasts, in number according to the ordinance concerning them, continually before Yahweh; and that they should keep the charge of the tent of meeting, and the charge of the holy place, and the charge of the sons of Aaron their brothers, for the service of the house of Yahweh.
Moreover, David and the captains of the host set apart for the service certain of the sons of Asaph, and of Heman, and of Jeduthun, who should prophesy with harps, with psalteries, and with cymbals: and the number of those who did the work according to their service was: of the sons of Asaph: Zaccur, and Joseph, and Nethaniah, and Asharelah, the sons of Asaph, under the hand of Asaph, who prophesied after the order of the king. Of Jeduthun; the sons of Jeduthun: Gedaliah, and Zeri, and Jeshaiah, Hashabiah, and Mattithiah, six, under the hands of their father Jeduthun with the harp, who prophesied in giving thanks and praising Yahweh. Of Heman; the sons of Heman: Bukkiah, Mattaniah, Uzziel, Shebuel, and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamti-ezer, Joshbekashah, Mallothi, Hothir, Mahazioth. All these were the sons of Heman the king's seer in the words of God, to lift up the horn. God gave to Heman fourteen sons and three daughters. All these were under the hands of their father for song in the house of Yahweh, with cymbals, psalteries, and harps, for the service of the house of God; Asaph, Jeduthun, and Heman being under the order of the king. The number of them, with their brothers who were instructed in singing to Yahweh, even all who were skillful, was two hundred eighty-eight. They cast lots for their offices, all alike, as well the small as the great, the teacher as the scholar. Now the first lot came forth for Asaph to Joseph: the second to Gedaliah; he and his brothers and sons were twelve: the third to Zaccur, his sons and his brothers, twelve: the fourth to Izri, his sons and his brothers, twelve: the fifth to Nethaniah, his sons and his brothers, twelve: the sixth to Bukkiah, his sons and his brothers, twelve: the seventh to Jesharelah, his sons and his brothers, twelve: the eighth to Jeshaiah, his sons and his brothers, twelve: the ninth to Mattaniah, his sons and his brothers, twelve: the tenth to Shimei, his sons and his brothers, twelve: the eleventh to Azarel, his sons and his brothers, twelve: the twelfth to Hashabiah, his sons and his brothers, twelve: for the thirteenth, Shubael, his sons and his brothers, twelve: for the fourteenth, Mattithiah, his sons and his brothers, twelve: for the fifteenth to Jeremoth, his sons and his brothers, twelve: for the sixteenth to Hananiah, his sons and his brothers, twelve: for the seventeenth to Joshbekashah, his sons and his brothers, twelve: for the eighteenth to Hanani, his sons and his brothers, twelve: for the nineteenth to Mallothi, his sons and his brothers, twelve:
For the divisions of the doorkeepers: of the Korahites, Meshelemiah the son of Kore, of the sons of Asaph. Meshelemiah had sons: Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth,
also for the divisions of the priests and the Levites, and for all the work of the service of the house of Yahweh, and for all the vessels of service in the house of Yahweh;
Behold, there are the divisions of the priests and the Levites, for all the service of the house of God: and there shall be with you in all manner of work every willing man who has skill, for any manner of service: also the captains and all the people will be entirely at your command.
Under him were Eden, and Miniamin, and Jeshua, and Shemaiah, Amariah, and Shecaniah, in the cities of the priests, in their office of trust, to give to their brothers by divisions, as well to the great as to the small:
and those who were reckoned by genealogy of all their little ones, their wives, and their sons, and their daughters, through all the congregation: for in their office of trust they sanctified themselves in holiness.
As for the villages, with their fields, some of the children of Judah lived in Kiriath Arba and the towns of it, and in Dibon and the towns of it, and in Jekabzeel and the villages of it, and in Jeshua, and in Moladah, and Beth Pelet, and in Hazar Shual, and in Beersheba and the towns of it, and in Ziklag, and in Meconah and in the towns of it, and in En-rimmon, and in Zorah, and in Jarmuth, Zanoah, Adullam, and their villages, Lachish and the fields of it, Azekah and the towns of it. So they encamped from Beersheba to the valley of Hinnom.
Of the Levites, certain divisions in Judah [were joined] to Benjamin.
The sons of the singers gathered themselves together, both out of the plain round about Jerusalem, and from the villages of the Netophathites; also from Beth Gilgal, and out of the fields of Geba and Azmaveth: for the singers had built them villages round about Jerusalem.
On that day were men appointed over the chambers for the treasures, for the heave-offerings, for the first fruits, and for the tithes, to gather into them, according to the fields of the cities, the portions appointed by the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites who waited.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Chronicles 9
Commentary on 1 Chronicles 9 Matthew Henry Commentary
Chapter 9
This chapter intimates to us that one end of recording all these genealogies was to direct the Jews, now that they had returned out of captivity, with whom to incorporate and where to reside; for here we have an account of those who first took possession of Jerusalem after their return from Babylon, and began the rebuilding of it upon the old foundation.
1Ch 9:1-13
The first verse looks back upon the foregoing genealogies, and tells us they were gathered out of the books of the kings of Israel and Judah, not that which we have in the canon of scripture, but another civil record, which was authentic, as the king's books with us. Mentioning Israel and Judah, the historian takes notice of their being carried away to Babylon for their transgression. Let that judgment never be forgotten, but ever be remembered, for warning to posterity to take heed of those sins that brought it upon them. Whenever we speak of any calamity that has befallen us, it is good to add this, "it was for my transgression,' that God may be justified and clear when he judges. Then follows an account of the first inhabitants, after their return from captivity, that dwelt in their cities, especially in Jerusalem.
1Ch 9:14-34
We have here a further account of the good posture which the affairs of religion were put into immediately upon the return of the people out of Babylon. They had smarted for their former neglect of ordinances and under the late want of ordinances. Both these considerations made them very zealous and forward in setting up the worship of God among them; so they began their worship of God at the right end. Instances hereof we have here.
1Ch 9:35-44
These verses are the very same with ch. 8:29-38, giving an account of the ancestors of Saul and the posterity of Jonathan. There it is the conclusion of the genealogy of Benjamin; here it is an introduction to the story of Saul. We take the repetition as we find it; but if we admit that there are in the originals, especially in these books, some errors of the transcribers, I should be tempted to think this repetition arose from a blunder. Some one, in copying out these genealogies, having written those words, v. 34 (These dwelt in Jerusalem), cast his eye on the same words, ch. 8:28 (These dwelt in Jerusalem), and so went on with what followed there, instead of going on with what followed here; and, when he perceived his mistake, was loth to make a blot in his book, and so let it stand. We have a rule in our law, Redundans non nocet-Redundancies do no harm.