11 Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come.
For whatever things were written before were written for our learning, that through patience and through encouragement of the Scriptures we might have hope.
or does he say it assuredly for our sake? Yes, it was written for our sake, because he who plows ought to plow in hope, and he who threshes in hope should partake of his hope.
Let your gentleness be known to all men. The Lord is at hand.
Little children, these are the end times, and as you heard that the Antichrist is coming, even now many antichrists have arisen. By this we know that it is the end times.
But I say this, brothers: the time is short, that from now on, both those who have wives may be as though they had none;
not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as you see the Day approaching.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Corinthians 10
Commentary on 1 Corinthians 10 Matthew Henry Commentary
Chapter 10
In this chapter the apostle prosecutes the argument at the close of the last, and,
1Cr 10:1-5
In order to dissuade the Corinthians from communion with idolaters, and security in any sinful course, he sets before them the example of the Jews, the church under the Old Testament. They enjoyed great privileges, but, having been guilty of heinous provocations, they fell under very grievous punishments. In these verses he reckons up their privileges, which, in the main, were the same with ours.
1Cr 10:6-14
The apostle, having recited their privileges, proceeds here to an account of their faults and punishments, their sins and plagues, which are left upon record for an example to us, a warning against the like sins, if we would escape the like punishments. We must not do as they did, lest we suffer as they suffered.
1Cr 10:15-22
In this passage the apostle urges the general caution against idolatry, in the particular case of eating the heathen sacrifices as such, and out of any religious respect to the idol to whom they were sacrificed.
1Cr 10:23-33
In this passage the apostle shows in what instances, notwithstanding, Christians might lawfully eat what had been sacrificed to idols. They must not eat it out of religious respect to the idol, nor go into his temple, and hold a feast there, upon what they knew was an idol-sacrifice; nor perhaps out of the temple, if they knew it was a feast held upon a sacrifice, but there were cases wherein they might without sin eat what had been offered. Some such the apostle here enumerates.-But,