37 For on the day you go out, and pass over the brook Kidron, know you for certain that you shall surely die: your blood shall be on your own head.
David said to him, Your blood be on your head; for your mouth has testified against you, saying, I have slain Yahweh's anointed.
All the country wept with a loud voice, and all the people passed over: the king also himself passed over the brook Kidron, and all the people passed over, toward the way of the wilderness.
"'For everyone who curses his father or his mother shall surely be put to death: he has cursed his father or his mother; his blood shall be upon him.
He brought out the Asherah from the house of Yahweh, outside of Jerusalem, to the brook Kidron, and burned it at the brook Kidron, and beat it to dust, and cast the dust of it on the graves of the common people.
When Jesus had spoken these words, he went out with his disciples over the brook Kidron, where was a garden, into which he and his disciples entered.
The king said to him, Do as he has said, and fall on him, and bury him; that you may take away the blood, which Joab shed without cause, from me and from my father's house.
Also Maacah his mother he removed from being queen, because she had made an abominable image for an Asherah; and Asa cut down her image, and burnt it at the brook Kidron.
The priests went in to the inner part of the house of Yahweh, to cleanse it, and brought out all the uncleanness that they found in the temple of Yahweh into the court of the house of Yahweh. The Levites took it, to carry it out abroad to the brook Kidron.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Kings 2
Commentary on 1 Kings 2 Matthew Henry Commentary
Chapter 2
In this chapter we have David setting and Solomon at the same time rising.
1Ki 2:1-11
David, that great and good man, is here a dying man (v. 1), and a dead man, v. 10. It is well there is another life after this, for death stains all the glory of this, and lays it in the dust. We have here,
1Ki 2:12-25
Here is,
1Ki 2:26-34
Abiathar and Joab were both aiding and abetting in Adonijah's rebellious attempt, and it is probable were at the bottom of this new motion made of Adonijah for Abishag, and it should seem Solomon knew it, v. 22. This was, in both, an intolerable affront both to God and to the government, and the worse because of their high station and the great influence their examples might have upon many. They therefore come next to be reckoned with. They are both equally guilty of the treason, but, in the judgment passed upon them, a difference is made and with good reason.
1Ki 2:35-46
Here is,