4 That Yahweh may establish his word which he spoke concerning me, saying, If your children take heed to their way, to walk before me in truth with all their heart and with all their soul, there shall not fail you (said he) a man on the throne of Israel.
Behold, a son shall be born to you, who shall be a man of rest; and I will give him rest from all his enemies round about; for his name shall be Solomon, and I will give peace and quietness to Israel in his days: he shall build a house for my name; and he shall be my son, and I will be his father; and I will establish the throne of his kingdom over Israel for ever. Now, my son, Yahweh be with you; and prosper you, and build the house of Yahweh your God, as he has spoken concerning you.
But you, beloved, keep building up yourselves on your most holy faith, praying in the Holy Spirit. Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ to eternal life.
Yahweh has sworn to David in truth. He will not turn from it: "I will set the fruit of your body on your throne. If your children will keep my covenant, My testimony that I will teach them, Their children also will sit on your throne forevermore."
I will also make his seed endure forever, And his throne as the days of heaven. If his children forsake my law, And don't walk in my ordinances; If they break my statutes, And don't keep my commandments; Then I will punish their sin with the rod, And their iniquity with stripes. But I will not completely take my loving kindness from him, Nor allow my faithfulness to fail. I will not break my covenant, Nor alter what my lips have uttered. Once have I sworn by my holiness, I will not lie to David. His seed will endure forever, His throne like the sun before me. It will be established forever like the moon, The faithful witness in the sky." Selah.
Of all my sons (for Yahweh has given me many sons), he has chosen Solomon my son to sit on the throne of the kingdom of Yahweh over Israel. He said to me, Solomon your son, he shall build my house and my courts; for I have chosen him to be my son, and I will be his father. I will establish his kingdom forever, if he be constant to do my commandments and my ordinances, as at this day.
It shall happen, when your days are fulfilled that you must go to be with your fathers, that I will set up your seed after you, who shall be of your sons; and I will establish his kingdom. He shall build me a house, and I will establish his throne forever. I will be his father, and he shall be my son: and I will not take my loving kindness away from him, as I took it from him that was before you; but I will settle him in my house and in my kingdom forever; and his throne shall be established forever. According to all these words, and according to all this vision, so did Nathan speak to David.
and [as] from the day that I commanded judges to be over my people Israel; and I will cause you to rest from all your enemies. Moreover Yahweh tells you that Yahweh will make you a house. When your days are fulfilled, and you shall sleep with your fathers, I will set up your seed after you, who shall proceed out of your bowels, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom forever. I will be his father, and he shall be my son: if he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men; but my loving kindness shall not depart from him, as I took it from Saul, whom I put away before you. Your house and your kingdom shall be made sure for ever before you: your throne shall be established forever.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Kings 2
Commentary on 1 Kings 2 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 2
1Ki 2:1-11. David Dies.
1. David … charged Solomon his son—The charge recorded here was given to Solomon just before his death and is different from the farewell address delivered in public some time before (1Ch 28:2-9). It is introduced with great solemnity.
2. I go the way of all the earth—a beautiful and impressive periphrasis for death.
be thou strong, … show thyself a man—This counsel is similar to the apostolic direction (1Co 16:13) and refers to the fortitude or strength of mind that was required to discharge the onerous functions of king.
3. keep the charge of the Lord thy God—that is, the divine law in all its ceremonial as well as moral requirements. But particular reference was intended to its political institutions, as it was only by strictly maintaining the conduct that became the Hebrew monarch (De 17:10-20), that he would secure the blessing of peace and prosperity to his reign (see on De 4:5; De 29:10).
4. there shall not fail thee … a man on the throne of Israel—a reference to the promise made to David of the sovereignty being vested perpetually in his lineage (2Sa 7:11-16), which was confirmed to Solomon afterwards (see 1Ki 9:5), and repeated with reference to its spiritual meaning long after (Jer 33:17).
5, 6. thou knowest also what Joab … did—The insolent and imperious conduct of that general had not only been deeply offensive to the feelings (2Sa 18:5-15; 19:5-7), but calculated to bring reproach on the character, to injure the prospects, and endanger the throne of David. Passing over the injuries committed directly against himself, David dwelt with strong feelings on the base assassination of Abner and Amasa.
shed the blood of war in peace, &c.—The obvious meaning is, that in peace he acted towards them as if they had been in a state of warfare; but perhaps these graphic expressions might be designed to impress Solomon's mind more strongly with a sense of the malice, treachery, and cruelty by which those murders were characterized.
6. Do … according to thy wisdom—Joab's immense popularity with the army required that any proceedings instituted against him should be taken with great prudence and deliberation.
8. thou hast with thee Shimei—Though David promised him a pardon, which being enforced by the presence of a thousand followers, could not have been well refused, he warned his son against Shimei as a turbulent and dangerous character. It must not be supposed that in these dying instructions David was evincing a fierce, vindictive spirit. He is rather to be considered as acting in the character of a king and magistrate, in noticing crimes which he had not been in a condition to punish, and pointing out persons of whom Solomon would be under a necessity to rid himself as dangerous to the state. The grateful mention of Barzillai's kindness [1Ki 2:7] was, however, a personal feeling that does honor to the warmth of his heart; and his silence as to Mephibosheth, the son of his beloved Jonathan, would imply the previous death of that prince.
9. for thou art a wise man—Solomon had given early indications of wisdom before his miraculous endowment with the heavenly gift (see 1Ki 3:11), and his own sagacity would dictate the course that should be followed in any new offense that Shimei might commit.
10. So David slept with his fathers—about six months after the coronation of Solomon (compare 2Sa 5:5 with 1Ch 29:27). The interval was spent in developing his ideas and plans for the future glory of the kingdom and providing for the permanent worship of God (see on 1Ch 22:1, and following).
was buried in the city of David—Sepulchres were not allowed within the precincts of cities. Jerusalem, however, formed an exception; and yet, even there, the privilege was reserved chiefly for the royal family (Ac 2:29). Tradition says that the bones of David repose on Mount Zion, and the minaret of a small mosque points out the spot which tradition has fixed. His was a noble, a wondrous, and a humbling history. He was a good man, yet his life was deformed by various crimes of a very gross character. But there were many bright and noble traits in his character; he was an earnest lover of the divine law; his reign was signalized by many important services that contributed to the glory of God and the exaltation of His kingdom; and his name, as the sweet Psalmist of Israel, will be held in honor to the latest age of the Church.
1Ki 2:12-24. Solomon Succeeds Him.
12. Then sat Solomon upon the throne of David his father—His ascension to the royal dignity was made under the happiest auspices. Having been born after his father became monarch of the whole kingdom, his claim, according to the notions of Oriental people, was preferable to that of all, even his elder brothers. The Hebrew kingdom enjoyed internal prosperity; it was respected and renowned abroad, and Solomon well knew how to improve these advantages.
13-18. Adonijah … came to Bath-sheba—Her question to him betrays an apprehension which his recent conduct might well warrant; but his pious acknowledgment of the divine will seemed apparently to indicate so entire an acquiescence in the settlement of the succession [1Ki 2:15], that, in her womanly simplicity, she perceived not the deep cunning and evil design that was concealed under his request and readily undertook to promote his wishes.
19, 20. Bath-sheba … went unto King Solomon—The filial reverence and the particular act of respect, which Solomon rendered, were quite in accordance with the sentiments and customs of the East. The right hand is the place of honor; and as it expressly said to have been assigned to "the king's mother," it is necessary to remark that, when a husband dies, his widow acquires a higher dignity and power, as a mother over her son, than she ever possessed before. Besides, the dignity of "king's mother" is a state office, to which certain revenues are attached. The holder has a separate palace or court, as well as possesses great influence in public affairs; and as the dignity is held for life, it sometimes happens, in consequence of deaths, that the person enjoying it may not be related to the reigning sovereign by natural maternity. Bath-sheba had evidently been invested with this honorable office.
22. why dost thou ask Abishag … ask for him the kingdom also—(See on 2Sa 16:5; also see on 2Sa 12:8). Solomon's indignation was roused; he in a moment penetrated the artful scheme, and from his associating the names of Abiathar and Joab, he seems to have suspected or known that those deep schemers had been the prompters of Adonijah.
23-25. God do so to me, and more also—the common form of introducing a solemn oath.
if Adonijah have not spoken this word against his own life—Whether there was a treasonable design to conceal under this request or not, the act, according to Eastern notions, was criminal, and of dangerous consequence to the state. There is no ground of censure upon Solomon for cruelty or precipitation in this instance. He had pardoned Adonijah's former conspiracy; but this new attempt was rebellion against the viceroy appointed by the divine King and called for condign punishment. The office of executioner was among the Hebrews, as in other ancient countries of the East, performed unceremoniously and privately—often without any previous warning—by the captain of the guard, or one of his officers (Mt 14:10).
26, 27. unto Abiathar the priest said the king—This functionary, as the counsellor or accomplice of Adonijah, had deserved to share his fate. But partly from regard to his priestly dignity, and partly from his long associations with the late king, Solomon pronounced on him the mitigated sentence of banishment to his country estate at Anathoth, and thereby, as God's vicegerent, deprived him of his office and its emoluments. The sacred writer notices the remarkable fulfilment, Abiathar's degradation from the high priesthood (see on 1Ki 4:4), of the doom denounced against the house of Eli (1Sa 2:30).
1Ki 2:28-45. Joab Slain.
28. Then tidings came to Joab—The execution of these sentences respectively on Adonijah and Abiathar prepared Joab for his fate. Death, due to his great crimes (Nu 35:33), would long ago have been inflicted, had not his power and popularity with the army been too formidable for the old king. He now fled to the altar, which, though a recognized asylum, afforded no sanctuary to the rebel and murderer (Ex 21:14). And, as he refused to leave it, he seems to have cherished some faint hope that a religious scruple would have been felt at the thought of violating the sanctity of the place by bloodshed. Benaiah, not liking to assume any responsibility, referred the matter to Solomon, who determined that the law should take its course (De 19:13).
33. Their blood shall … return upon the head of Joab, &c.—A reference is here made to the curse publicly and solemnly pronounced by King David (2Sa 3:28, 29).
1Ki 2:34-46. Shimei Put to Death.
34. Benaiah … went up, and fell upon him—According to the terms of the statute (Ex 21:14), and the practice in similar cases (2Ki 11:15), the criminal was to be dragged from the altar and slain elsewhere. But the truth is, that the sanctity of the altar was violated as much by the violence used in forcing the criminal from the place as in shedding his blood there; the express command of God authorized the former and therefore by implication permitted the latter.
was buried in his own house—or family vault, at his property in the wilderness of Judah. His interment was included in the king's order, as enjoined in the divine law (De 21:23).
36. the king sent and called for Shimei—He was probably residing at Bahurim, his native place. But, as he was a suspicious character, Solomon condemned him henceforth to live in Jerusalem, on the penalty of death, for going without the gates. He submitted to this confinement for three years, when, violating his oath, he was arrested and put to death by Solomon for perjury, aggravated by his former crime of high treason against David [1Ki 2:42-44].
46. the kingdom was established in the hand of Solomon—Now, by the death of Shimei, all the leaders of the rival factions had been cut off.