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1 Kings 3:14 World English Bible (WEB)

14 If you will walk in my ways, to keep my statutes and my commandments, as your father David did walk, then I will lengthen your days.

Cross Reference

Proverbs 3:2 WEB

For length of days, and years of life, And peace, will they add to you.

Psalms 91:16 WEB

I will satisfy him with long life, And show him my salvation."

Proverbs 3:16 WEB

Length of days is in her right hand. In her left hand are riches and honor.

1 Kings 15:5 WEB

because David did that which was right in the eyes of Yahweh, and didn't turn aside from anything that he commanded him all the days of his life, except only in the matter of Uriah the Hittite.

1 Kings 3:6 WEB

Solomon said, You have shown to your servant David my father great loving kindness, according as he walked before you in truth, and in righteousness, and in uprightness of heart with you; and you have kept for him this great loving kindness, that you have given him a son to sit on his throne, as it is this day.

2 Chronicles 34:2 WEB

He did that which was right in the eyes of Yahweh, and walked in the ways of David his father, and didn't turn aside to the right hand or to the left.

1 Timothy 4:8 WEB

For bodily exercise has some value, but godliness has value for all things, having the promise of the life which is now, and of that which is to come.

Acts 13:22 WEB

When he had removed him, he raised up David to be their king, to whom he also testified, 'I have found David the son of Jesse, a man after my heart, who will do all my will.'

Zechariah 3:7 WEB

"Thus says Yahweh of hosts: 'If you will walk in my ways, and if you will keep my charge, then you also shall judge my house, and shall also keep my courts, and I will give you a place of access among these who stand by.

Psalms 132:12 WEB

If your children will keep my covenant, My testimony that I will teach them, Their children also will sit on your throne forevermore."

Psalms 21:4 WEB

He asked life of you, you gave it to him, Even length of days forever and ever.

Deuteronomy 5:16 WEB

"Honor your father and your mother, as Yahweh your God commanded you; that your days may be long, and that it may go well with you, in the land which Yahweh your God gives you.

2 Chronicles 29:2 WEB

He did that which was right in the eyes of Yahweh, according to all that David his father had done.

2 Chronicles 17:3-4 WEB

Yahweh was with Jehoshaphat, because he walked in the first ways of his father David, and didn't seek the Baals, but sought to the God of his father, and walked in his commandments, and not after the doings of Israel.

2 Chronicles 7:17-19 WEB

As for you, if you will walk before me as David your father walked, and do according to all that I have commanded you, and will keep my statutes and my ordinances; then I will establish the throne of your kingdom, according as I covenanted with David your father, saying, There shall not fail you a man to be ruler in Israel. But if you turn away, and forsake my statutes and my commandments which I have set before you, and shall go and serve other gods, and worship them;

1 Chronicles 28:9 WEB

You, Solomon my son, know the God of your father, and serve him with a perfect heart and with a willing mind; for Yahweh searches all hearts, and understands all the imaginations of the thoughts: if you seek him, he will be found of you; but if you forsake him, he will cast you off forever.

1 Chronicles 22:12-13 WEB

May Yahweh give you discretion and understanding, and put you in charge of Israel; that so you may keep the law of Yahweh your God. Then shall you prosper, if you observe to do the statutes and the ordinances which Yahweh gave Moses concerning Israel. Be strong, and of good courage. Don't be afraid, neither be dismayed.

1 Kings 9:4-5 WEB

As for you, if you will walk before me, as David your father walked, in integrity of heart, and in uprightness, to do according to all that I have commanded you, and will keep my statutes and my ordinances; then I will establish the throne of your kingdom over Israel forever, according as I promised to David your father, saying, There shall not fail you a man on the throne of Israel.

1 Kings 3:3 WEB

Solomon loved Yahweh, walking in the statutes of David his father: only he sacrificed and burnt incense in the high places.

1 Kings 2:3-4 WEB

and keep the charge of Yahweh your God, to walk in his ways, to keep his statutes, [and] his commandments, and his ordinances, and his testimonies, according to that which is written in the law of Moses, that you may prosper in all that you do, and wherever you turn yourself. That Yahweh may establish his word which he spoke concerning me, saying, If your children take heed to their way, to walk before me in truth with all their heart and with all their soul, there shall not fail you (said he) a man on the throne of Israel.

Deuteronomy 25:15 WEB

A perfect and just weight shall you have; a perfect and just measure shall you have: that your days may be long in the land which Yahweh your God gives you.

Commentary on 1 Kings 3 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 3

1Ki 3:1. Solomon Marries Pharaoh's Daughter.

1. Solomon made affinity with Pharaoh—This was a royal title, equivalent to "sultan," and the personal name of this monarch is said to have been Vaphres. The formation, on equal terms, of this matrimonial alliance with the royal family of Egypt, shows the high consideration to which the Hebrew kingdom had now arisen. Rosellini has given, from the Egyptian monuments, what is supposed to be a portrait of this princess. She was received in the land of her adoption with great eclat; for the Song of Solomon and the forty-fifth Psalm are supposed to have been composed in honor of this occasion, although they may both have a higher typical reference to the introduction of the Gentiles into the church.

and brought her into the city of David—that is, Jerusalem. She was not admissible into the stronghold of Zion, the building where the ark was (De 23:7, 8). She seems to have been lodged at first in his mother's apartments (So 3:4; 8:2), as a suitable residence was not yet provided for her in the new palace (1Ki 7:8; 9:24; 2Ch 8:11).

building … the wall of Jerusalem round about—Although David had begun (Ps 51:18), it was, according to Josephus, reserved for Solomon to extend and complete the fortifications of the city. It has been questioned whether this marriage was in conformity with the law (see Ex 34:16; De 7:3; Ezr 10:1-10; Ne 13:26). But it is nowhere censured in Scripture, as are the connections Solomon formed with other foreigners (1Ki 11:1-3); whence it may be inferred that he had stipulated for her abandonment of idolatry, and conforming to the Jewish religion (Ps 45:10, 11).

1Ki 3:2-5. High Places Being in Use, He Sacrifices at Gibeon.

3. And Solomon loved the Lord—This declaration, illustrated by what follows, affords undoubted evidence of the young king's piety; nor is the word "only," which prefaces the statement, to be understood as introducing a qualifying circumstance that reflected any degree of censure upon him. The intention of the sacred historian is to describe the generally prevailing mode of worship before the temple was built. The

high places were altars erected on natural or artificial eminences, probably from the idea that men were brought nearer to the Deity. They had been used by the patriarchs, and had become so universal among the heathen that they were almost identified with idolatry. They were prohibited in the law (Le 17:3, 4; De 12:13, 14; Jer 7:31; Eze 6:3, 4; Ho 10:8). But, so long as the tabernacle was migratory and the means for the national worship were merely provisional, the worship on those high places was tolerated. Hence, as accounting for their continuance, it is expressly stated (1Ki 3:2) that God had not yet chosen a permanent and exclusive place for his worship.

4. the king went to Gibeon to sacrifice there—The old tabernacle and the brazen altar which Moses had made in the wilderness were there (1Ch 16:39; 21:29; 2Ch 1:3-6). The royal progress was of public importance. It was a season of national devotion. The king was accompanied by his principal nobility (2Ch 1:2); and, as the occasion was most probably one of the great annual festivals which lasted seven days, the rank of the offerer and the succession of daily oblations may help in part to account for the immense magnitude of the sacrifices.

5. In Gibeon the Lord appeared to Solomon in a dream—It was probably at the close of this season, when his mind had been elevated into a high state of religious fervor by the protracted services. Solomon felt an intense desire, and he had offered an earnest petition, for the gift of wisdom. In sleep his thoughts ran upon the subject of his prayer, and he dreamed that God appeared to him and gave him the option of every thing in the world—that he asked wisdom, and that God granted his request (1Ki 3:9-12). His dream was but an imaginary repetition of his former desire, but God's grant of it was real.

1Ki 3:6-15. He Chooses Wisdom.

6. Solomon said—that is, had dreamed that he said.

7. I am but a little child—not in age, for he had reached manhood (1Ki 2:9) and must have been at least twenty years old; but he was raw and inexperienced in matters of government.

10. the speech pleased the Lord—It was Solomon's waking prayers that God heard and requited, but the acceptance was signified in this vision.

15. behold, it was a dream—The vivid impression, the indelible recollection he had of this dream, together with the new and increased energy communicated to his mind, and the flow of worldly prosperity that rushed upon him, gave him assurance that it came by divine inspiration and originated in the grace of God. The wisdom, however, that was asked and obtained was not so much of the heart as of the head—it was wisdom not for himself personally, but for his office, such as would qualify him for the administration of justice, the government of a kingdom, and for the attainment of general scientific knowledge.

1Ki 3:16-28. His Judgment between Two Harlots.

16. Then came there two women—Eastern monarchs, who generally administer justice in person, at least in all cases of difficulty, often appeal to the principles of human nature when they are at a loss otherwise to find a clue to the truth or see clearly their way through a mass of conflicting testimony. The modern history of the East abounds with anecdotes of judicial cases, in which the decision given was the result of an experiment similar to this of Solomon upon the natural feelings of the contending parties.