12 To them it was revealed, that not to themselves, but to you, did they minister these things, which now have been announced to you through those who preached the Gospel to you by the Holy Spirit sent out from heaven; which things angels desire to look into.
to the intent that now through the assembly the manifold wisdom of God might be made known to the principalities and the powers in the heavenly places,
"When the Counselor{Greek Parakletos: Counselor, Helper, Advocate, Intercessor, and Comfortor.} has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me.
These all, having had testimony given to them through their faith, didn't receive the promise, God having provided some better thing concerning us, so that apart from us they should not be made perfect.
But go you your way until the end be; for you shall rest, and shall stand in your lot, at the end of the days.
Then I, Daniel, looked, and, behold, there stood other two, the one on the brink of the river on this side, and the other on the brink of the river on that side. One said to the man clothed in linen, who was above the waters of the river, How long shall it be to the end of these wonders?
Then I heard a holy one speaking; and another holy one said to that certain one who spoke, How long shall be the vision [concerning] the continual [burnt-offering], and the disobedience that makes desolate, to give both the sanctuary and the host to be trodden under foot?
They therefore, when they had testified and spoken the word of the Lord, returned to Jerusalem, and preached the Gospel to many villages of the Samaritans.
But to us, God revealed them through the Spirit. For the Spirit searches all things, yes, the deep things of God.
And how will they preach unless they are sent? As it is written: "How beautiful are the feet of those who preach the Gospel of peace, Who bring glad tidings of good things!"
For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous shall live by faith."
When he had seen the vision, immediately we sought to go out to Macedonia, concluding that the Lord had called us to preach the Gospel to them.
While Peter was still speaking these words, the Holy Spirit fell on all those who heard the word.
in pureness, in knowledge, in patience, in kindness, in the Holy Spirit, in sincere love,
For neither did I receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ.
and that our Gospel came to you not in word only, but also in power, and in the Holy Spirit, and with much assurance. You know what kind of men we showed ourselves to be among you for your sake. You became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit,
For you remember, brothers, our labor and travail; for working night and day, that we might not burden any of you, we preached to you the Gospel of God.
For indeed we have had good news preached to us, even as they also did, but the word they heard didn't profit them, because it wasn't mixed with faith by those who heard.
These all died in faith, not having received the promises, but having seen{TR adds "and being convinced of"} them and embraced them from afar, and having confessed that they were strangers and pilgrims on the earth.
I will pour on the house of David, and on the inhabitants of Jerusalem, the spirit of grace and of supplication; and they will look to me{After "me," the Hebrew has the two letters "Aleph Tav" (the first and last letters of the Hebrew alphabet), not as a word, but as a grammatical marker.} whom they have pierced; and they shall mourn for him, as one mourns for his only son, and will grieve bitterly for him, as one grieves for his firstborn.
Turn at my reproof. Behold, I will pour out my spirit on you. I will make known my words to you.
The Spirit of Yahweh shall rest on him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of Yahweh. His delight shall be in the fear of Yahweh; and he shall not judge after the sight of his eyes, neither decide after the hearing of his ears; but with righteousness shall he judge the poor, and decide with equity for the humble of the earth; and he shall strike the earth with the rod of his mouth; and with the breath of his lips shall he kill the wicked. Righteousness shall be the belt of his waist, and faithfulness the belt of his loins. The wolf shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fattened calf together; and a little child shall lead them.
until the Spirit be poured on us from on high, and the wilderness become a fruitful field, and the fruitful field be esteemed as a forest.
For I will pour water on him who is thirsty, and streams on the dry ground; I will pour my Spirit on your seed, and my blessing on your offspring: and they shall spring up among the grass, as willows by the watercourses. One shall say, I am Yahweh's; and another shall call [himself] by the name of Jacob; and another shall subscribe with his hand to Yahweh, and surname [himself] by the name of Israel.
Then was the secret revealed to Daniel in a vision of the night. Then Daniel blessed the God of heaven.
he reveals the deep and secret things; he knows what is in the darkness, and the light dwells with him.
but there is a God in heaven who reveals secrets, and he has made known to the king Nebuchadnezzar what shall be in the latter days. Your dream, and the visions of your head on your bed, are these: as for you, O king, your thoughts came [into your mind] on your bed, what should happen hereafter; and he who reveals secrets has made known to you what shall happen.
The king answered to Daniel, and said, Of a truth your God is the God of gods, and the Lord of kings, and a revealer of secrets, seeing you have been able to reveal this secret.
Seventy weeks are decreed on your people and on your holy city, to finish disobedience, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy.
"It will happen afterward, that I will pour out my Spirit on all flesh; And your sons and your daughters will prophesy. Your old men will dream dreams. Your young men will see visions.
Surely the Lord Yahweh will do nothing, Unless he reveals his secret to his servants the prophets.
At that time, Jesus answered, "I thank you, Father, Lord of heaven and earth, that you hid these things from the wise and understanding, and revealed them to infants.
All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son, and he to whom the Son desires to reveal him.
He said to them, "Go into all the world, and preach the Gospel to the whole creation.
It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord's Christ.{"Christ" (Greek) and "Messiah" (Hebrew) both mean "Anointed One"}
Even so, I tell you, there is joy in the presence of the angels of God over one sinner repenting."
Nevertheless I tell you the truth: It is to your advantage that I go away, for if I don't go away, the Counselor won't come to you. But if I go, I will send him to you. When he has come, he will convict the world about sin, about righteousness, and about judgment; about sin, because they don't believe in me; about righteousness, because I am going to my Father, and you won't see me any more; about judgment, because the prince of this world has been judged. "I have yet many things to tell you, but you can't bear them now. However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming. He will glorify me, for he will take from what is mine, and will declare it to you. All things whatever the Father has are mine; therefore I said that he takes{TR reads "will take" instead of "takes"} of mine, and will declare it to you.
Suddenly there came from the sky a sound like the rushing of a mighty wind, and it filled all the house where they were sitting. Tongues like fire appeared and were distributed to them, and one sat on each of them. They were all filled with the Holy Spirit, and began to speak with other languages, as the Spirit gave them the ability to speak.
'It will be in the last days, says God, That I will pour out my Spirit on all flesh. Your sons and your daughters will prophesy. Your young men will see visions. Your old men will dream dreams. Yes, and on my servants and on my handmaidens in those days, I will pour out my Spirit, and they will prophesy.
Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this, which you now see and hear.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Peter 1
Commentary on 1 Peter 1 Matthew Henry Commentary
An Exposition, With Practical Observations, of
The First Epistle General of Peter
Chapter 1
The apostle describes the persons to whom he writes, and salutes them (v. 1, 2), blesses God for their regeneration to a lively hope of eternal salvation (v. 3-5), in the hope of this salvation he shows they had great cause of rejoicing, though for a little while they were in heaviness and affliction, for the trial of their faith, which would produce joy unspeakable and full of glory (v. 6-9). This is that salvation which the ancient prophets foretold and the angels desire to look into (v. 10-12). He exhorts them to sobriety and holiness, which he presses from the consideration of the blood of Jesus, the invaluable price of man's redemption (v. 13-21), and to brotherly love, from the consideration of their regeneration, and the excellency of their spiritual state (v. 22-25).
1Pe 1:1-2
In this inscription we have three parts:-
1Pe 1:3-5
We come now to the body of the epistle, which begins with,
1Pe 1:6-9
The first word, wherein, refers to the apostle's foregoing discourse about the excellency of their present state, and their grand expectations for the future. "In this condition you greatly rejoice, though now for a season, or a little while, if need be, you are made sorrowful through manifold temptations,' v. 6.
1Pe 1:10-12
The apostle having described the persons to whom he wrote, and declared to them the excellent advantages they were under, goes on to show them what warrant he had for what he had delivered; and because they were Jews, and had a profound veneration for the Old Testament, he produces the authority of the prophets to convince them that the doctrine of salvation by faith in Jesus Christ was no new doctrine, but the same which the old prophets did enquire and search diligently into. Note,
You have here three sorts of students, or enquirers into the great affair of man's salvation by Jesus Christ:-
1Pe 1:13-23
Here the apostle begins his exhortations to those whose glorious state he had before described, thereby instructing us that Christianity is a doctrine according to godliness, designed to make us not only wiser, but better.
1Pe 1:24-25
The apostle having given an account of the excellency of the renewed spiritual man as born again, not of corruptible but incorruptible seed, he now sets before us the vanity of the natural man, taking him with all his ornaments and advantages about him: For all flesh is as grass, and all the glory of man as the flower of grass; and nothing can make him a solid substantial being, but the being born again of the incorruptible seed, the word of God, which will transform him into a most excellent creature, whose glory will not fade like a flower, but shine like an angel; and this word is daily set before you in the preaching of the gospel. Learn,