10 For, "He who would love life, And see good days, Let him keep his tongue from evil, And his lips from speaking deceit.
Who is someone who desires life, And loves many days, that he may see good? Keep your tongue from evil, And your lips from speaking lies. Depart from evil, and do good. Seek peace, and pursue it. Yahweh's eyes are toward the righteous. His ears listen to their cry. Yahweh's face is against those who do evil, To cut off the memory of them from the earth.
If anyone among you thinks himself to be religious while he doesn't bridle his tongue, but deceives his heart, this man's religion is worthless.
In their mouth was found no lie, for they are blameless.{TR adds "before the throne of God"}
who did not sin, "neither was deceit found in his mouth."
Let not many of you be teachers, my brothers, knowing that we will receive heavier judgment. For in many things we all stumble. If anyone doesn't stumble in word, the same is a perfect man, able to bridle the whole body also. Indeed, we put bits into the horses' mouths so that they may obey us, and we guide their whole body. Behold, the ships also, though they are so big and are driven by fierce winds, are yet guided by a very small rudder, wherever the pilot desires. So the tongue is also a little member, and boasts great things. See how a small fire can spread to a large forest! And the tongue is a fire. The world of iniquity among our members is the tongue, which defiles the whole body, and sets on fire the course of nature, and is set on fire by Gehenna.{Gehenna is a name that describes a burning Hell with rotting bodies and unclean things in it} For every kind of animal, bird, creeping thing, and thing in the sea, is tamed, and has been tamed by mankind. But nobody can tame the tongue. It is a restless evil, full of deadly poison. With it we bless our God and Father, and with it we curse men, who are made in the image of God. Out of the same mouth comes forth blessing and cursing. My brothers, these things ought not to be so.
He who loves his life will lose it. He who hates his life in this world will keep it to eternal life.
For whoever finds me, finds life, And will obtain favor from Yahweh.
For they are life to those who find them, And health to their whole body.
For it is no vain thing for you; because it is your life, and through this thing you shall prolong your days in the land, where you go over the Jordan to possess it.
For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the Gospel's will save it.
"But blessed are your eyes, for they see; and your ears, for they hear. For most assuredly I tell you that many prophets and righteous men desired to see the things which you see, and didn't see them; and to hear the things which you hear, and didn't hear them.
I searched in my heart how to cheer my flesh with wine, my heart yet guiding me with wisdom, and how to lay hold of folly, until I might see what it was good for the sons of men that they should do under heaven all the days of their lives.
He shall go to the generation of his fathers. They shall never see the light.
I am still confident of this: I will see the goodness of Yahweh in the land of the living.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Peter 3
Commentary on 1 Peter 3 Matthew Henry Commentary
Chapter 3
Wherein the apostle describes the duties of husbands and wives one to another, beginning with the duty of the wife (v. 1-7). He exhorts Christians to unity, love, compassion, peace, and patience under sufferings; to oppose the slanders of their enemies, not by returning evil for evil, or railing for railing, but by blessing; by a ready account of their faith and hope, and by keeping a good conscience (v. 8-17). To encourage them to this, he proposes the example of Christ, who suffered, the just for the unjust, but yet punished the old world for their disobedience, and saved the few who were faithful in the days of Noah (v. 18-22).
1Pe 3:1-7
The apostle having treated of the duties of subjects to their sovereigns, and of servants to their masters, proceeds to explain the duty of husbands and wives.
1Pe 3:8-15
The apostle here passes from special to more general exhortations.
1Pe 3:16-17
The confession of a Christian's faith cannot credibly be supported but by the two means here specified-a good conscience and a good conversation. conscience is good when it does its office well, when it is kept pure and uncorrupt, and clear from guilt; then it will justify you, though men accuse you. A good conversation in Christ is a holy life, according to the doctrine and example of Christ. "Look well to your conscience, and to your conversation; and then, though men speak evil of you, and falsely accuse you as evil-doers, you will clear yourselves, and bring them to shame. Perhaps you may think it hard to suffer for well-doing, for keeping a good conscience and a good conversation; but be not discouraged, for it is better for you, though worse for your enemies, that you suffer for well-doing than for evil-doing.' Learn,
1Pe 3:18-20
Here,
1Pe 3:21-22
Noah's salvation in the ark upon the water prefigured the salvation of all good Christians in the church by baptism; that temporal salvation by the ark was a type, the antitype whereunto is the eternal salvation of believers by baptism, to prevent mistakes about which the apostle,