1 Yahweh said to Samuel, How long will you mourn for Saul, seeing I have rejected him from being king over Israel? fill your horn with oil, and go: I will send you to Jesse the Bethlehemite; for I have provided me a king among his sons.
Samuel came no more to see Saul until the day of his death; for Samuel mourned for Saul: and Yahweh repented that he had made Saul king over Israel.
For rebellion is as the sin of witchcraft, and stubbornness is as idolatry and teraphim. Because you have rejected the word of Yahweh, he has also rejected you from being king.
Then Samuel took the vial of oil, and poured it on his head, and kissed him, and said, Isn't it that Yahweh has anointed you to be prince over his inheritance?
Tomorrow about this time I will send you a man out of the land of Benjamin, and you shall anoint him to be prince over my people Israel; and he shall save my people out of the hand of the Philistines: for I have looked on my people, because their cry is come to me.
Samuel said to Saul, I will not return with you; for you have rejected the word of Yahweh, and Yahweh has rejected you from being king over Israel.
Samuel said to Saul, You have done foolishly; you have not kept the commandment of Yahweh your God, which he commanded you: for now would Yahweh have established your kingdom on Israel forever. But now your kingdom shall not continue: Yahweh has sought him a man after his own heart, and Yahweh has appointed him to be prince over his people, because you have not kept that which Yahweh commanded you.
Ram became the father of Amminadab, and Amminadab became the father of Nahshon, prince of the children of Judah; and Nahshon became the father of Salma, and Salma became the father of Boaz, and Boaz became the father of Obed, and Obed became the father of Jesse; and Jesse became the father of his firstborn Eliab, and Abinadab the second, and Shimea the third, Nethanel the fourth, Raddai the fifth, Ozem the sixth, David the seventh;
Behold, I have given him for a witness to the peoples, a leader and commander to the peoples.
It shall happen in that day, that the root of Jesse, who stands for an ensign of the peoples, to him shall the nations seek; and his resting-place shall be glorious.
Then you spoke in vision to your saints, And said, "I have bestowed strength on the warrior. I have exalted a young man from the people. I have found David, my servant. I have anointed him with my holy oil,
But chose the tribe of Judah, Mount Zion which he loved. He built his sanctuary like the heights, Like the earth which he has established forever. He also chose David his servant, And took him from the sheepfolds; From following the ewes that have their young, He brought him to be the shepherd of Jacob, his people, And Israel, his inheritance.
Then take the vial of oil, and pour it on his head, and say, Thus says Yahweh, I have anointed you king over Israel. Then open the door, and flee, and don't wait.
It happened, when the [evil] spirit from God was on Saul, that David took the harp, and played with his hand: so Saul was refreshed, and was well, and the evil spirit departed from him.
It repents me that I have set up Saul to be king; for he is turned back from following me, and has not performed my commandments. Samuel was angry; and he cried to Yahweh all night.
The women her neighbors gave it a name, saying, There is a son born to Naomi; and they named him Obed: he is the father of Jesse, the father of David. Now this is the history of the generations of Perez: Perez became the father of Hezron, and Hezron became the father of Ram, and Ram became the father of Amminadab, and Amminadab became the father of Nahshon, and Nahshon became the father of Salmon, and Salmon became the father of Boaz, and Boaz became the father of Obed, and Obed became the father of Jesse, and Jesse became the father of David.
"Judah, your brothers will praise you: Your hand will be on the neck of your enemies; Your father's sons will bow down before you. Judah is a lion's cub. From the prey, my son, you have gone up. He stooped down, he crouched as a lion, As a lioness. Who will rouse him up? The scepter will not depart from Judah, Nor the ruler's staff from between his feet, Until he comes to whom it belongs. To him will the obedience of the peoples be.
Refuse silver shall men them, because Yahweh has rejected them.
If anyone sees his brother sinning a sin not leading to death, he shall ask, and God will give him life for those who sin not leading to death. There is a sin leading to death. I don't say that he should make a request concerning this.
Afterward they asked for a king, and God gave to them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. When he had removed him, he raised up David to be their king, to whom he also testified, 'I have found David the son of Jesse, a man after my heart, who will do all my will.'
Then said Yahweh to me, Though Moses and Samuel stood before me, yet my mind would not be toward this people: cast them out of my sight, and let them go forth.
Yahweh said to me, Don't pray for this people for [their] good. When they fast, I will not hear their cry; and when they offer burnt offering and meal-offering, I will not accept them; but I will consume them by the sword, and by the famine, and by the pestilence.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Samuel 16
Commentary on 1 Samuel 16 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 16
1Sa 16:1-10. Samuel Sent by God to Bethlehem.
1. the Lord said unto Samuel, How long wilt thou mourn for Saul—Samuel's grief on account of Saul's rejection, accompanied, doubtless, by earnest prayers for his restitution, showed the amiable feelings of the man; but they were at variance with his public duty as a prophet. The declared purpose of God to transfer the kingdom of Israel into other hands than Saul's was not an angry menace, but a fixed and immutable decree; so that Samuel ought to have sooner submitted to the peremptory manifestation of the divine will. But to leave him no longer room to doubt of its being unalterable, he was sent on a private mission to anoint a successor to Saul (see on 1Sa 10:1). The immediate designation of a king was of the greatest importance for the interests of the nation in the event of Saul's death, which, to this time, was dreaded; it would establish David's title and comfort the minds of Samuel and other good men with a right settlement, whatever contingency might happen.
I have provided me a king—The language is remarkable, and intimates a difference between this and the former king. Saul was the people's choice, the fruit of their wayward and sinful desires for their own honor and aggrandizement. The next was to be a king who would consult the divine glory, and selected from that tribe to which the pre-eminence had been early promised (Ge 49:10).
2. How can I go?—This is another instance of human infirmity in Samuel. Since God had sent him on this mission, He would protect him in the execution.
I am come to sacrifice—It seems to have been customary with Samuel to do this in the different circuits to which he went, that he might encourage the worship of God.
3. call Jesse to the sacrifice—that is, the social feast that followed the peace offering. Samuel, being the offerer, had a right to invite any guest he pleased.
4. the elders of the town trembled at his coming—Beth-lehem was an obscure town, and not within the usual circuit of the judge. The elders were naturally apprehensive, therefore, that his arrival was occasioned by some extraordinary reason, and that it might entail evil upon their town, in consequence of the estrangement between Samuel and the king.
5. sanctify yourselves—by the preparations described (Ex 19:14, 15). The elders were to sanctify themselves. Samuel himself took the greatest care in the sanctification of Jesse's family. Some, however, think that the former were invited only to join in the sacrifice, while the family of Jesse were invited by themselves to the subsequent feast.
6-10. Samuel said, Surely the Lord's anointed is before him—Here Samuel, in consequence of taking his impressions from the external appearance, falls into the same error as formerly (1Sa 10:24).
1Sa 16:11-14. He Anoints David.
11. There remaineth yet the youngest, and, behold, he keepeth the sheep—Jesse having evidently no idea of David's wisdom and bravery, spoke of him as the most unfit. God, in His providence, so ordered it, that the appointment of David might the more clearly appear to be a divine purpose, and not the design either of Samuel or Jesse. David having not been sanctified with the rest of his family, it is probable that he returned to his pastoral duties the moment the special business on which he had been summoned was done.
12. he was ruddy, &c.—Josephus says that David was ten, while most modern commentators are of the opinion that he must have been fifteen years of age.
13. Then Samuel took the horn of oil, and anointed him—This transaction must have been strictly private.
14-18. The Spirit of the Lord departed from Saul, and an evil spirit from the Lord troubled him—His own gloomy reflections, the consciousness that he had not acted up to the character of an Israelitish king, the loss of his throne, and the extinction of his royal house, made him jealous, irritable, vindictive, and subject to fits of morbid melancholy.
19. Saul sent messengers unto Jesse, and said, Send me David—In the East the command of a king is imperative; and Jesse, however reluctant and alarmed, had no alternative but to comply.
20. Jesse took an ass laden with bread, and a bottle of wine, and a kid, and sent them … unto Saul—as a token of homage and respect.
21. David came to Saul—Providence thus prepared David for his destiny, by placing him in a way to become acquainted with the manners of the court, the business of government, and the general state of the kingdom.
became his armour-bearer—This choice, as being an expression of the king's partiality, shows how honorable the office was held to be.
23. David took an harp, and played with his hand: so Saul was refreshed, and was well—The ancients believed that music had a mysterious influence in healing mental disorders.